Here’s a Monday Extra for Methodist Life readers. As some of you are aware, this blog began as part of outreach efforts by the Holston Wesleyan Covenant Association. The link below will take you to the manuscript of a sermon I preached last Saturday during worship, before our Holston chapter’s annual business meeting.
By Chuck Griffin
Revelation’s author—and the Holy Spirit, I suppose—must drive rigid English teachers crazy with the use of mixed metaphors. Life in the full presence of God is described as both a marriage and a beautiful city (the city at one point is clothed as a bride), and each metaphor reveals something special about God’s relationship with humanity.
Let’s explore the idea of the “new Jerusalem” adorned as a bride for her husband. This metaphor is one of the major reasons Revelation is so appropriate as the closing book of Christian Scripture. Throughout the Bible, there has been a thought running along like a thread from nearly front cover to back. It is the idea of God as the spurned husband and humanity as the unfaithful wife.
In the beginning of our Bible story, it is clear God wanted to be fully present with his creation. When God discovered Adam and Eve’s first act of disobedience, he had gone for a stroll in Paradise in the cool of the day, looking for the people he made. Their sin caused a terrible separation. Rather than a close companion, our maker by his very nature was forced to become distant, while at the same time beginning the plan to overcome sin and restore what once was.
The prophets in particular picked up on the image of God as spurned husband. Jeremiah did. Hosea certainly did, at God’s command taking a prostitute as an unfaithful wife to symbolize Israel’s unfaithfulness.
But in the end, bride and groom will be restored. The Holy Spirit works within the church, healing its members and restoring them through faith in Christ. The bride is being adorned and dressed as we gather in worship and live out the church’s mission.
The metaphor also says much about the value of earthly marriage. When I take couples through premarital counseling, I make a point of reminding them that the union they are about to enter symbolizes the great work Christ is doing.
The husband represents God; the wife stands for the church. And to keep the husband from getting a big head, thinking this metaphor somehow puts him in a position of power, I remind him of Paul’s words in Ephesians 5:25: “Husbands, love your wives, just as Christ loved the church and gave himself up for her.”
In a culture where marriage is less and less valued—we are so much more about instant gratification and so much less about commitment—we need again to emphasize the symbolic value of marriage. If I could add a third sacrament to our Methodist practice, it would be marriage. Perhaps we would better understand how we participate in God’s grand scheme for creation when taking our vows before God.
Lord, help us to live faithfully, anticipating the day when you dwell among us and all is set right. Amen.
Luke 15:24b-32 (NRSV)
“Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”
By ‘Debo Onabanjo
As I mentioned in last Tuesday’s devotion, Jesus’ Parable of the Prodigal or Lost Son gives all of us wonderful insight into the loving heart of our heavenly father. He also used the story to remind us of a profound truth. There is absolutely nothing we can do to earn God’s grace or to make God love us any better than he already does. While God would very much prefer that we all live a life that is pleasing to him, he is always willing to extend compassion to those who repent of their sins and return home as the prodigal son did.
As Jesus continued with the parable, he cleverly reintroduced the older son. Many of us would have conveniently forgotten the older son by this time, but Jesus used him as an object lesson for all of us. Truth be told, not everyone in the church (represented by the 99 righteous sheep that did not stray, as mentioned by Jesus in Luke 15:4-7) rejoices when the lone stray sheep returns.
We who have been believers for so long can easily forget that our salvation is a gift and not a reward for something we have done. We are sometimes quick to show disdain when God pours out the richness of his grace on others. Even though it is never right, we can sometimes see others as undeserving of God’s grace.
The older son saw the feasting and merry making and became very angry when he found out the party was for his younger brother. If you were an older sibling who received the news that your long-lost younger brother had returned home, and your father was celebrating his return, how would you react?
Quite typical of Jesus, he did not leave us guessing and revealed the brokenness in us all, using the older brother as the example. Like the Pharisees and the teachers of religious law that Jesus constantly denounced for their hypocrisy and lack of compassion, the older brother did not want to be part of any celebration or gathering for his renegade younger brother. As far as he was concerned, he was much better lost.
Even when the loving father begged him to join the celebration, the older brother refused and castigated their father for his kindness. He displayed a warped sense of entitlement and selfishly wondered why their father had not celebrated his long years of slaving. Like the older brother, there are folks who have the wrong impression that salvation is something we earn through our hard work for God.
As Paul reminds us, “Salvation is not a reward for the good things we have done, so none of us can boast about it.” (Ephesians 2:9.)
The older brother in this parable, like some of us who are long time followers of Jesus, chose to stay at home not out of love for the father but for self-preservation. He was slaving to retain his part of the inheritance. Even while he lived with the father at home, the older son, just like the younger son, lived in a distant land. He did not take the time to get to know the heart of the father. He had no relationship with his father and was only slaving daily with the expectation of earning his way into the inheritance when the father passed away. Our salvation is a gift and not dependent on any legalistic keeping of the laws or reward for our hard labor.
The older son even disowned his younger brother and described him as a bum and scum who had dared to come back home “after squandering” his own share of the inheritance on “prostitutes.” How did he even know how the younger brother lived?
He could not believe that his father killed the fattened calf for such a reprobate. The older brother, like the pompous Pharisees and teachers of religious law who looked down on sinners that came to be with Jesus, despised his younger brother.
Here is the moral of the parable: All of us have sinned, either in the manner of the older or younger son. We do not deserve eternal life, a gift from our eternal father.
I don’t know about you, but I am thankful that salvation is free.
Compassionate and loving God, thank you for reminding us through your loving Son that we cannot earn our way to salvation. Help us to labor out of love and not because of what we hope to gain. Grant us compassion for everyone who is struggling with sin today and help us to offer a helping hand when needed. Grant us grace to be like our father in heaven, who is merciful and gracious to all his children without showing favoritism. Amen.
Luke 15:17-24 (NRSV)
“But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.”
By ‘Debo Onabanjo
Growing up as a kid, it was always very important to me to please my parents, but I sometimes let them down by doing stuff that went against their expectations. While my strict Christian parents always held me accountable, there was never a time that they stopped loving me or told me that I was no longer worthy to be their son.
As a parent of three young boys, my wife and I take our responsibility to train and nurture our children in the ways of the Lord very seriously. When they drop the ball or fail to meet the expectations set for them, they are held accountable. But there is absolutely nothing they can do to no longer be worthy to be called our sons!
In the Parable of the Prodigal or Lost Son in Luke 15, Jesus opens a beautiful window into the heart of a loving father who will never stop loving us. After squandering his inheritance on wild living, the younger of two sons in the story became desperate. After weighing all his options, the remorseful younger son decided to go back home to his father with a prepared apology and request: “I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’”’ (Luke 15:18-19.) Some folks argue that it was presumptuous on the part of this rebellious son to think that the father would even consider taking him back as a hired servant.
But as he made his way back home, the father shocked him by not only welcoming him back but also throwing a party to celebrate his safe return. The prodigal son never expected to be received by his father with so much love and fanfare. Even though the decision of the father to celebrate the return of the younger son infuriated the older son, the father encouraged the older son to join in the celebration because of his wayward brother’s repentance.
The father in the story truly represents the Father in heaven. We should always rejoice when sinners come back home.
Truth be told, there are times church folks believe that those who have no relationship with Jesus are unworthy and should not be welcomed back into the fold. Like the older son, as believers, we can sometimes fail to recognize that when it comes to the gift of salvation and eternal life, no one has the right to boast or brag because our salvation from beginning to end is all a work of grace (Ephesians 2:8-9). The stench of sin can make us all feel unworthy, but the good news is that we can all come to the throne of grace just as we are. Our Father in heaven does not see us the way the world sees us.
Like the younger son, none of us is worthy to be called a son (or a daughter) of our heavenly Father based on what we have done. As Paul tells us, “God proves his love for us in that while we were still sinners Christ died for us.” (Romans 5:8.) Because of the sacrifice of the Lamb of God that takes away the sin of the world, all those who feel unworthy because of sin have been made right because of the one who is worthy.
Since Jesus the Lamb has prevailed and opened the scroll that no one in heaven or earth or under the earth was able to open, we do not have to be ashamed of our unworthiness (Revelation 5:1-5). Jesus through his atoning work has turned unworthy prodigals into co-heirs, sons and daughters of our heavenly Father.
The fattened calf is waiting to be slaughtered. Why are we slow going home?
Loving God, thank you for sending your son Jesus to die to make unworthy prodigals worthy sons and daughters. Help us to share this good news of redemption with others still outside the fold. It is in the name of Jesus that we do pray. Amen.
Titus 3:3-5 (NLT)
Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—
When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.
By ‘Debo Onabanjo
Vehicles have rearview mirrors for an obvious reason: The driver can see what lies in the immediate past while journeying on. It is more important to keep our focus on where we are heading, which is why I believe the windshield provides such a wide vista compared to the rear-view mirror. But we do need occasional peeks at the past so we can better appreciate where we are and where exactly we are headed.
I am sure that many of you have heard the saying that “we are all works in progress.” This means that even though we are not where we used to be, we are more importantly not where we need to be. In our focus passage from Paul’s letter to Titus, one of the younger men that he mentored, Paul reminds us of the importance of not forgetting what we were before our rescue.
Paul writes, “Once we, too, were foolish and disobedient.” We were all conceived in sin and born as sinners because sin is a sexually transmittable disease passed down from the first human couple. It would be wishful thinking, however, to assume that those of us who are now believers or born again are no longer disobedient. That would be far from the truth.
The root cause of our human separation from God was the disobedience of Adam and Eve to the instructions given to them by God. If there is anything we have inherited from them, it is our natural bent to go against the instructions that have been handed down to us in Scripture. The United Methodist Church is for all intents and purposes in schism because of human disobedience and the misguided desire to give new meaning to Scripture to align it with the ever-changing cultural norms.
If you are under any illusion that we are no longer slaves to the desires of our fallen human nature, just take some time to scroll through the social media feeds of some professing Christians. I hope you would agree that a significant number are far from showing they are truly new creatures in Christ. To say that our lives are no longer full of evil and envy and devoid of hatred would be self-deception. Thankfully, while we were yet sinners, God chose to send his beloved Son Jesus to save us—not because of anything good we have done but because of his own kindness.
As our brother Paul reminds us in his letter to the Ephesians, our salvation from beginning to end is due to God’s grace and not because of anything good we have done (Ephesians 2:8-9). To be clear, unbelievers are also beneficiaries of God’s prevenient grace and his blessings (Matthew 5:44-48).
According to John Wesley, “Salvation begins with what is usually termed (and very properly) preventing grace; including the first wish to please God.” This means that even before we acknowledge God, his grace is working in our lives.
While we enjoy grace and sin in common with unbelievers, what I believe separates us from those yet to come to saving faith is our Holy Spirit-inspired response to God’s invitation and our experience of justifying grace. As Paul writes, “Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand” (Romans 5:1-2).
We should not boast and attribute our salvation to anything that we have done. As a result, let us stop looking down on unbelievers, thinking we are better than them. The next time you are tempted to look down on unbelievers, take time to look in the rearview mirror of your life and be thankful for God’s grace and the salvific work of Christ on the cross.
Lord, we thank you for our salvation, which is made possible through your grace from beginning to end. Help us to be humble and not look down on those who are still living far away from you. Use us as carriers of your grace to them as we serve as the hands and feet of your Son Jesus, in whose name we humbly pray. Amen.
Ephesians 3:16-19 (NIV)
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
By Chuck Griffin
I want to continue what we began yesterday, an exploration of the idea that God’s Spirit works within us, changing us. We basically are using the same text as yesterday, although I’ve offered you a different translation.
I run across people from time to time, some clergy, some laity, who struggle with the idea that God changes us. They will agree that God meets us where we are as sinners to save us, but they pooh-pooh the notion that God wants to take us far beyond where we are met, changing us dramatically through the relationship.
Usually we back into this conversation. Old Methodist notions of “holiness” and even “perfection” arise in small groups or in classes about Methodist history, and these skeptics adopt a posture ranging anywhere from amused to exasperated.
I once had a Methodist clergyman tell me it’s not right to preach and teach such things—the audience, he said, would only be disappointed in the long run.
So, we love a God who loves us just so much and no more? We love a God who goes great lengths to give us eternity, but doesn’t pour out enough additional grace to start preparing us for the full presence of the divine?
I’m not buying it. Particularly when I read about the love flowing through Christ being so wide, long and high that we cannot grasp it with mere human knowledge. Most of us know how human love changes us dramatically. Of course God’s love is going to change us.
I understand what drives the skeptics’ confusion. There are sins and other complications in life that seem insurmountable. Paul wrote today’s text, but he also puzzled over his thorn in the flesh that God would not remove. The undefined problem may have been physical, but it clearly was having emotional and spiritual impact.
Even when faced with complications, we should never fall into skepticism regarding what God can do. The key is to never stop engaging, loving God as best we can and trusting that God always works for our betterment, for as long as we allow.
We may not achieve spiritual perfection in this life, but that just means there’s room for improvement in the time we have left.
Lord, when we feel stuck spiritually, mired in sin or infirmity, first give us the strength to keep reaching toward you. Amen.
Ephesians 3:17-19 (NLT)
Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.
By Chuck Griffin
At this point in Ephesians, Paul has been talking about salvation given to us through Jesus Christ and God’s follow-up to salvation, the provision of the Holy Spirit to believers.
This text takes me back to when I first began to explore “holiness,” that old Methodist concept that to some sounds really demanding, and maybe even highfalutin. It took me a while to figure out how simple and down-to-earth holiness really is.
An old Nazarene preacher helped. I never met him in person, but someone gave me a copy of an obscure book he wrote, and in it I read that holiness simply is a matter of growing in our ability to love as Jesus loves.
It didn’t take long to connect that thought to Paul’s “love is” verses in 1 Corinthians 13:4-8: “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.
“Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever!”
Love is very positive, of course, and we also see love is more than a fuzzy feeling. Love colors our response to all kinds of worldly events, and most importantly, love keeps us rooted in truth. We do have to search for truth, but Christians should know truth is found in what God consistently reveals to each generation regarding the divine plan for humanity, laid out for us in the Holy Bible.
Traditional Methodists find themselves living with a kind of spiritual tension, offering God’s love to all people but never shrinking from our duty to declare what God has first said via Scripture, regardless of how people may respond. We of course hope and pray for a very good response.
We know it actually is a very unloving act to ignore our basic mission. We declare salvation has come; we declare a pressing need to conform to God’s will in every aspect of our lives, trusting the Holy Spirit to lead and empower us.
Let’s keep moving toward completeness.
Lord, may the work of the Spirit be something we allow to happen within us every day, and may our love be evidence of your presence. Amen.
Ephesians 1:3-6 (NRSV)
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.
I want to be found in Jesus. I want to have my life filled with every blessing in Christ. I will only be found holy and blameless before God in love by being in Christ. I want to know the good pleasure of God.
There is good news for me. There is good news for all! God wants us to be found in Jesus. God wants us to be filled with every blessing in Christ. God wants us to be found holy and blameless before himself in love by being in Christ. God wants us to know the good pleasure of God himself.
It is by being in Christ that we are adopted as God’s children. The grace of God is working in our lives up to the point that we believe, so we may believe. The grace of God is working in our lives after we begin to believe so we can know we are children of God. God gives his grace to us so we can be his children!
Almighty God, thank you for your grace. Being your children is wonderful! Knowing you by our being in Christ is grace. We give you praise for thinking of us before we even thought of you. May our lives be found in Christ as we continue to believe in Jesus. Amen.
Occasionally, a piece of Scripture is so clearly instructional that a preacher or a devotional writer mostly needs to get out of its way and let the original author continue doing his holy work.
Ephesians 6:10-17 is one of those texts. I’ll offer a few starter questions here and there, but please, take time to meditate on the words and hear what they say to you. What a great way to start a work week during a difficult year!
A final word: Be strong in the Lord and in his mighty power.
Do we genuinely believe we can draw strength from God? It’s not difficult to see God as simultaneously mighty and inaccessible. How do we know his power is fully available to us?
Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.
We tend to imagine other humans when we think of our enemies. How does it affect our outlook when we acknowledge there are unseen powers at work around us, and that these powers are the real enemy?
Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm.
Are we bothered by the idea of this being a “battle”? What do warlike images say to us about the focus and commitment required of every Christian? How does God’s armor differ from our own?
Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.
These verses continue the battle imagery, but we also need to think about them more literally. How will truth-telling, truth-seeking, and the pursuit of righteousness improve our chances in this world?
Does the story of Christ’s crucifixion and resurrection give us lasting peace? If not, have we considered the story from start to finish recently?
When faced with evil, do we first trust that our faith in Jesus Christ is enough to protect us? Do we have a sense of assurance about our faith that gives us great confidence?
And lastly, do we know and trust God’s word enough that we are confident we can use it to defeat evil?
Dear Lord, thank you for reminding us that we are a people fully equipped to face whatever might come our way. Help us to be a people who trust and tap into the power you offer us every day, making a difference for your kingdom. Amen.
By Chuck Griffin
Ephesians 5:4: Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.
Conflicts among shoppers aside, people generally are nicer to each other this time of year. That’s one of the happy side effects of drawing close to Christmas, as the lights and general tenor of the season take effect.
Let’s enjoy it while we can. Projecting niceness—politeness, thoughtfulness, sensitivity to others—is a dying art. I don’t think the pandemic was the beginning of our decline, either. It simply aggravated a growing tendency toward incivility.
Lately, I’ve noticed this tendency extends even into the way companies market their products. There’s a kind of ugliness designed into some brands and packaging. I assume professional marketers peered into peoples’ hardening hearts with their surveys and focus groups and said, “We can make money off this trend.”
For decades, we’ve had products with names and packaging that you wouldn’t want children or teens to see. They were kept away in special stores or catalogs.
What’s surprising is how these products now encroach on everyday places, like the shelves of big-box stores, bookstores and mom-and-pop businesses. I went to pay for my takeout at one of my favorite little family restaurants recently, and was surprised to see at the register a professional display of seasoning products, each item’s name a variation on a crude word for excrement.
I normally let such things go, fearing I’m somehow playing into the stereotype of the uptight or judgmental Christian. That day, I did comment to the young woman who rang up my order that I was glad I wasn’t standing there with a child or a youth group. I was imagining the conversation I would have to have later with a kid just learning to read, or a teenager confused about social boundaries.
Maybe we do need to speak up more, in a gentle way. I don’t want our culture to end up like other places in the world where I’ve seen nudity and bawdy jokes displayed on highway billboards.
More than ever, I appreciate Paul’s exhortation to avoid crude words and actions. By themselves, these social transgressions can seem relatively unimportant. But we have to consider how they slowly poison us, creating patterns of thoughtlessness that quickly devolve into meanness and sin.
Hey, when it comes to crude behavior, I’ve shown my ugly side much too often over the years, and I don’t guard my speech and behaviors enough now. But it’s time for a change, and the image of the Christ Child before us certainly should help.
Lord, in all situations, help us to bring gentleness into the world with our words and actions. Amen.