For Such a Time as This, Pt. 1

Esther 4 (NLT)

By Chuck Griffin

I am moving toward a sermon this Sunday that has been stirring in my heart for some time. It will be based on Luke 9:51-62, the story of Jesus resolutely heading toward Jerusalem to do what must be done.

I want to focus my two Methodist Life devotions this week on ideas that will come out in the sermon. Today, I want to go back to a particular moment in the story of Esther—I hope you’ve already taken time to click the above link and read the fourth chapter of that Old Testament book.

In short, the Jews seemed doomed, destined for slaughter by a powerful enemy. But through a miraculous set of what humans call coincidences, a Jewish woman became queen of the dominant Persian empire. In terms of power, she was not much more than a crowned concubine, but she did have direct access to the king—assuming he was agreeable to her presence.

Her uncle told her she must do something to save her people, but her hesitancy and fear were obvious. Then she heard the obvious question, the words that stirred her to action: “If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

Most of us have a hard time imagining ourselves in such a situation, but I think these moments arise for us more often than we might guess—perhaps at least once in a lifetime?

We find ourselves comfortable and content. We don’t want to be bothered by what looks to be a massive personal complication. And yet, we are where we are because God has been preparing us and positioning us for an important moment.

The moment arrives. Do we lie back as if our God-granted situation is a comfortable hammock, or do we stand alert and ready, saying to God, “I am in place. What would you have me do now so that your will is done?”

None of this is theoretical right now for Methodists. Certainly not as Scripture is being compromised, and certainly not as ministry assets developed by our very orthodox-minded Methodist ancestors are threatened.

I am not speaking to so-called progressives. They are who they are, and it’s unlikely that anything I might say would move them.

I do speak to conservative, scripturally sound thinkers in the United Methodist Church, particularly those who have risen to comfortable, well-paying positions of power and influence—people prepared by God for particular tasks.

With courage, a little creative thinking and the proper application of grace, you could quickly end the conflict we are experiencing. I have no doubt God placed you where you are for such a time as this.

Lord, move the hearts of the right people. May the great gift of the scriptural movement we call Methodism once again bless your kingdom in its unique ways. Amen.

For Such a Time as This

The Book of Esther

By Chuck Griffin

Esther is an unusual book of the Bible. For one thing, it never mentions God.

Through the centuries, scholars have debated whether it should even be in the Bible. I’m convinced, however, that its core message is one of the most useful biblical teachings we have as we cope with the modern world.

I boil that message down this way: God often works in the world through what look like coincidences.

I’ll leave it to you to read this wonderful tale, an act that should be a pleasure. It reads like a short story, particularly if you have a modern English translation.

Suffice it to say that there are two main characters, Esther and her adoptive father Mordecai, both Jews living in exile in the capital of the Persian kingdom.

Through a series of odd events, including what amounts to a beauty pageant, Esther becomes queen, all the time keeping her Jewish heritage a secret. She has no real power, however; mostly, she exists to provide companionship to King Xerxes (Ahasuerus in some translations).

On a separate track in the story, Mordecai works as a court official, but in the process he angers the king’s top administrator, Haman. When Haman finds out Mordecai is a Jew, he plots to destroy not only Mordecai, but also every Jew in the empire.

By being in the position she is in and acting bravely, Esther saves the Jews and even arranges for the destruction of their enemies. To do this, she has to go unbidden before the king, an act that could get her killed. 

The whole book turns on a series of coincidences. The enthronement of a Jew during the impending destruction of the Jews is the obvious one. The king’s sleepless night, leading to the reading of a particular court record, is another.

While God is not mentioned in the book, it is easy to assume that the original audience saw God’s hand in all that happens in the story. What makes the Esther story different is that God nudges history along through divine coincidences rather than driving it forward with pillars of fire and peals of thunder.

Of course, for God to move history in such a way, human beings have to respond to God-made opportunities when they arise. If people simply sit passively, saying, “I’m not sure I see God,” little happens.

The formula for participating in God’s divine plan is simple. First, accept that God does have a hand in day-to-day events. Second, when you think you’ve identified a moment in time where God is calling you to act, do something about it. Act courageously, with an attitude of hope in everything you do.

As Mordecai tells Esther when her moment of decision is before her: “Who knows if perhaps you were made queen for just such a time as this?” In the eyes of other people, we may have been made big or small, but I believe we are where we are for a reason.

Lord, in those moments where we sense you have gently prodded us to take risks on behalf of the kingdom, give us the kind of courage and selflessness necessary to act. Amen.