Risky Business

This Sunday at Holston View United Methodist Church, the sermon will draw from Mark 12:38-44, where Jesus again causes us to think about our spiritual relationship with money. If you cannot join us in person, join us online at 11 a.m., or watch a recording later.

Today’s Preparatory Text:  1 John 3:16-24 (NLT)


By Chuck Griffin

When preaching, I occasionally reference the biblical concept of hospitality. As we prepare for this Sunday’s sermon, I want us to further explore this tame-sounding idea that actually is quite radical.

In the letter of 1 John, we hear what real love is, our eyes drawn to the death of Jesus on the cross. This is the same author who wrote in the Gospel of John, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Later in the Gospel of John, in the 15th chapter, he also quoted Jesus as saying this: “No one has greater love than this, to lay down one’s life for one’s friends.”

With the idea in mind that we might need to die for each other, it’s no stretch to say that living the Christian life requires us to take risks. We should never be foolish with our lives, but it’s possible our lives could be endangered as we work on behalf of our savior and the world around us. It takes spiritual courage not to pull away when such risks arise.

In my opinion, American Christians can be a little short on this kind of courage, in part because we are so affluent compared to the rest of the world. When you have stuff, you get used to guarding your stuff from others who might want it.

Our concern for our stuff makes our tolerance for risky interactions with others low. I’m generalizing, of course, but I feel comfortable that I just described our group average, and I acknowledge I often am more a part of the problem than the solution. A risk-averse people have difficulty solving many of the social problems around them simply because they cannot, as a group, step up and do the hard work that has to be done.

For an example, let’s look at helping the homeless. This kind of hospitality ministry invites us to make sacrifices in our own lives so we can dramatically impact the lives of others. Individually, some Christians go so far as to maintain “Elisha rooms,” creating simple spaces for people in need. (The Bible story behind the name is in 2 Kings 4:8-17.)

Again, there is risk, particularly when we engage with people we don’t know that well, and with risk comes fear. But when we dwell in a Holy Spirit-inspired community, we can help each other with hospitality, reducing risk and fear.

Sometimes the solution is as simple as modifying our church spaces with hospitality in mind. At my first appointment out of seminary, the church was expanding its facilities. The church leaders plopped the blueprints down in front of me one day and asked if I had any input.

“Just one,” I said. “Maybe a shower somewhere? Then if people in the community have an emergency, we could use the building for short-term housing.”

The church members liked the idea so much they put in two shower facilities. They now regularly house and feed homeless guests through a program providing temporary help to displaced families.

Sadly, not enough American churches have a hospitable mindset. Many churches, perhaps most churches, have yet to embrace this very scriptural work. They even are willing to pass that responsibility on to the government, distancing themselves from the powerful call God places upon us in Scripture.

Where do we get the spiritual strength to take radical risks as we make ourselves more hospitable? Well, we begin with small, communally shared risks, and we grow in strength over time.

It is my prayer that one day the American church, regardless of its denominational lines, will fully be the hospitable church described in the Bible. When that happens, the government’s intractable problems will prove to be no problem for God and his people.

Lord, take us down paths requiring courage, filling us with your Holy Spirit as we go. Amen.

Continuing

John 8:31-38 (NRSV)

Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”

Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.  The slave does not have a permanent place in the household; the son has a place there forever. So, if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word.  I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.”


By John Grimm

As of right this moment, as we are reading this devotion, we are continuing in Jesus’ word.  It takes our time to read the Bible.  It takes our effort to study the words so we can know how free we are in Jesus. 

Over the span of our lifetime, as we continue in Jesus’ word, we can live lives free from sin.

Continuing in Jesus’ word is not only a reference to making time to study the Bible.  Verse 38 points to the fact that our doing what we have heard from the Father is included in the method of continuing in Jesus’ word.  When we know Jesus’ word, we are free from sin and free to obey the Father. This obedience to the Father means we can live as disciples of Jesus Christ.

Heavenly Father, thank you for Jesus’ word.  Through Jesus, you have given us freedom from sin.  Show us in Jesus’ word how we can do what we have heard from you.  Guide our steps as Jesus’ disciples so we can know and live the truth that sets us free.  In the name of Jesus, we can be obedient to you.  Amen.

An Exclusive Claim

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “A Straightforward Declaration.” It will be based on Mark 8:27-38. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: John 14:6-7

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”


By Chuck Griffin

People struggle with the exclusive nature of Jesus’ words quoted above. Even churchgoers sometimes want to soften or reinterpret what he said.

An idea called “universalism” has come up repeatedly among religious people through the centuries. It focuses on the similarities many religions share, ultimately trying to describe them all as different paths to God.

For example, there are similar sayings by the Buddha and Jesus. The Buddha said, “Be lamps unto yourselves.”  Jesus said, “You are the light of the world.” 

The Buddha declared all matter in this world to be transitory, unworthy of our attachments. Jesus said, “Heaven and earth will pass away, but my words will not pass away.” 

The Buddha’s last words are said to be, “Work out your own salvation with diligence.”  The Apostle Paul, inspired by Jesus, said, “Work out your own salvation with fear and trembling.”

But in John 14 and elsewhere in Scripture, Jesus is quoted as saying something very different from the Buddha or other teachers or prophets. Jesus staked claim to divinity, essentially saying he is God among us in flesh. His resurrection from the dead proves there was power behind his claim.

If we are followers who take Scripture seriously, we find ourselves with limited theological options.

C.S. Lewis discussed this topic in his book “Mere Christianity”.

“I am trying here to prevent anyone saying the really foolish thing that people often say about [Jesus]: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

I hope all of you who are Christians can follow this line of reasoning. It goes directly to our relationship with our savior. When we call ourselves “Christian,” we have made a dramatic, life-altering choice. We have said, “Yes, Jesus Christ is the one. He is Lord, rightfully over all things!”

When we make such a choice, our relationship with Jesus cannot be distant or academic. We approach him as the Holy One, the one who lives now and forever, and his teachings left to us in Scripture become guidance from upon high.

Yes, it is a divisive concept. That’s why so many people try to avoid it. More on the subject of division tomorrow.

Lord, place in us once again a deep sense that through belief in Jesus Christ’s sacrifice we have found the way home to you, despite our sinful disobedience. May that truth color every moment of our lives. Amen.

The Wise and Foolish Builders, Pt. 1

Matthew 7:24-27 (HCSB)

24 “Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock. 25 The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock. 26 But everyone who hears these words of Mine and doesn’t act on them will be like a foolish man who built his house on the sand. 27 The rain fell, the rivers rose, the winds blew and pounded that house, and it collapsed. And its collapse was great!”


By ‘Debo Onabanjo

The world’s tallest building, The Burj Khalifa in Dubai, United Arab Emirates, is a staggering 2,716.5 feet tall, more than half a mile high. It easily overshadows the previous tallest building, the Taipei 101 in Taipei, which stands at 1,671 feet.  The Burj Khalifa is nearly double the height of the Empire State Building in New York City. 

While most people are intrigued with the height of the building, perhaps what lies buried beneath the building should attract more attention.  Without a solid foundation, the world’s tallest building would be a disaster waiting to happen.  The foundation for the Burj Khalifa extends 164 feet under the building itself and includes 59,000 cubic yards of concrete weighing over 120,000 tons.  It took a year just to build the foundation.

What is a foundation, and why is it important?  In one sense, it can be described as the lowest load-bearing part of a building, typically below ground.  It is usually a stone or concrete structure that supports a building from underneath. When developing skyscrapers, the building type, design and soil type, along with some other variables, will determine the type of foundation used.

Thankfully, the word of God is a one-size-fits-all type of foundation for the church and all its believers within.

In the Sermon on the Mount, found in Matthew 5 -7, Jesus wraps up his teaching with a careful warning.  He uses the analogy of building a house to identify two different sets of people, the wise builder and the foolish builder, one who ends up with a sturdy house, and one who ends up with a heap of rubble.

As we can infer from the passage, both kinds of builders experience the same set of life circumstances—the rain falls, rising rivers causing floods, and blowing winds pound all the houses. These situations represent the different trials and tribulations that we will all face in this world. Yet, the house built on solid ground, which represents faithful and consistent practice of the teaching of Jesus, remains standing, while the house built on sand collapses because the builder failed to put into practice the wise teachings of Jesus. 

When it comes to the word of God, we always have two sets of people–those who merely hear, and those who hear and do. James, the half-brother of Jesus, tells believers, “But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.” (James 1:22.)

Whatever we become in life is a function of how we faithfully put into practice the teaching of Jesus and the lessons from Scripture. God created us for a purpose, to do his will and bring him glory in all that we do.

It is one thing to listen to or be familiar with the teaching of Jesus and another thing to practice it. We build a life that will endure vicissitudes when we follow through on what Jesus commands. Half obedience is disobedience. 

Our lives are defined by how much of God’s word truly lives in us and what we do with it.  In John 15:7, Jesus tells us, “If you remain in me, and my words remain in you, ask whatever you wish, and it will be given to you.”

The word of God contains nuggets of truth that will help us in our journeys through life.  Are you a wise builder or a foolish builder? Perhaps today is a good time to reflect on what represents the foundation of your life–the constantly changing culture or the settled teaching of Jesus. We cannot have it both ways. 

Our Father in heaven, thank you for your Son Jesus, who represents your wisdom and the solid rock on whose teaching the wise build. Help us to demonstrate our love for Jesus and affirm his lordship over our lives as we consistently practice his teaching, even when it is unpopular to do so. May we not just be hearers but also doers of your word. This we ask in Jesus’ holy name. Amen. 

When the Bottom Falls Out, Part 2

Job 2:6-10 (NLT)

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot. Job scraped his skin with a piece of broken pottery as he sat among the ashes. His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.” But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.


By ‘Debo Onabanjo

As noted yesterday, Job had reason to blame God for the calamity that befell him, but the Bible tells us that Job did not blame God. In fact, in the book’s first chapter, Job habitually offered burnt offerings to the Lord just in case his children “sinned and cursed God in their hearts” (see Job 1:5). Job was a worshiper of God. Through his life and response to the unexplainable evil that befell him, he proved himself worthy of the things that God had said about him. 

The Lord who knows the end from the beginning knew that Job would remain steadfast during severe testing and consequently gave Satan permission to once again attack Job, but without taking his life. Satan subsequently struck Job with terrible boils from head to foot and he became a pathetic sight.

To ease the pain of the boils, Job would scrape his skin with a piece of broken pottery as he sat among the ashes. (Job 2:7-8.) Although we do not have details as to the nature of Job’s illness, it must have so devastating and horrible that even his wife could not bear it anymore. 

While we expect that marriage should be a lifelong experience between the man and the woman until they are parted by death, Job’s wife was done with living with her terribly sick husband, whose sight she could no longer bear. She angrily told him, “Are you still trying to maintain your integrity? Curse God and die.” (Job 2:9.)

Job’s stoic response to his wife demonstrated his unwavering commitment and trust in the Lord: “ ‘You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?’  So in all this, Job said nothing wrong.”  (Job 2:10.) Job’s response should make us reflect on our commitment to the Christian journey.

Is our love for the Lord and our faith based on what we get from the Lord? I know some folks who in the face of terrible tragedy, like the loss of a child or spouse, have walked away from God. They could not understand why a God they trusted would allow their child or loved one to die. Is your faith conditional?

When the bottom falls out of your world and you are faced with unexpected tragedy, how will you respond? This reminds me of the response of my late mother to the tragic news of the death of my younger brother Gbenga on Monday Aug. 25, 2003, at the age of 24 years. My mother went to the Mount Carmel Hospital East in Columbus, Ohio, to identify the lifeless body of my brother, and she later shared with me these painful words she had uttered: “Gbenga, your death will not destroy my faith.” 

We all know that as parents, we are not created to bury our own children, but in the face of a most tragic event that she could not understand, my mother testified to her strong faith in the Lord. Of course, my brother’s death rocked our world as a family, but it did not destroy our faith in the goodness of the Lord, who has continued to sustain us almost 18 years after Gbenga’s demise. This same faith has sustained us since my mother, Ibidunni Onabanjo, succumbed to her illness and joined the saints triumphant on Sept. 4, 2012. 

I have no doubt that most if not all of us have experienced painful and devastating events. As Jesus clearly tells us in John 16:33, in this world we are going to face trials and sorrows, but we can hold on to his peace.

How do you respond in the face of tragedy and bad news? Do you blame God or accept the event as part of the consequences of living in a sin-infested and broken world? It is important to note that while we do not have any control over the things that will be done to us or that will happen to us, we have control over how we react and respond to them.

Job, a man described by God as the finest man in all the earth, blameless and of complete integrity, provides a clear example for those of us living the life of faith. He shows us how we should respond in the face of situations that we have no control over.

The question that I often ask myself when I read the Book of Job is, What will God have to say about me? Is my life pleasing to God? Can God boast about me and ask Satan, “Have you noticed my servant ‘Debo?”

Satan had the wrong idea about Job. Even when all his possessions were taken from him, including his ten children, Job worshiped the Lord instead of blaming the Lord. May that be our approach no matter what comes our way.

Loving God, you became heartbroken because of human sin, but out of love you sacrificed your beloved Son to purchase our pardon. In the face of devastating life situations, help us to remain unwavering in our faith like Job.  Help us to be willing to endure pain and suffering as part of our devotion to you and grant us the grace to witness to the strength you alone provide. In Jesus’s name we pray. Amen.

The Constancy of Blood

During August, the Sunday sermons will be rooted in stories from the Old Testament. This Sunday’s story is found in Genesis 4:1-16, where we learn about Cain and Abel. If you want to watch the sermon but cannot attend Holston View United Methodist Church, it will be available online.

Today’s text: John 19:33-34 (NRSV): But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.


By Chuck Griffin

Christianity links the earliest stirrings of ancient faith to a glorious future. It is through Christ that we discover radical ideas about peace and love, giving us visions of a world where all is set right under God, with healing and rest available for those he calls his children.

We need to remember how such visions are made possible, though. The tapestry of our faith is spattered with blood—in places it is soaked in blood. Sin has forced us to live as primitive people, and God had to debase himself through the Son for us to have any hope of eternal life.

This Sunday I will preach about the first murder recorded in the Bible, Cain’s killing of his brother Abel. Even this is not the first case of blood flowing in Scripture, though. When Adam and Eve realized they were naked, God fashioned animal skins to clothe them, a process that must have been horrifying for these shocked new sinners.

The Old Testament stories in many ways seem bound by blood. Brutal wars and repetitious sacrifices all play their part in a cycle of rejoining God and turning away from God, the people never finding a way to full union with the Holy One.

Even The Way is built upon a bloody path, with Jesus scourged and nailed to a cross to die for our sins. The spear thrust and ensuing discharge from Jesus’ side, recorded in John’s crucifixion account, evoke the image of the blood and water gushing from the temple drainage system, as the priests rinsed away the blood of the animal sacrifices. We are to understand that Christ’s body became the temple for all people.

Let’s not forget, however, that in Scripture, blood equals life. That shedding of Jesus’ divine blood was so perfect a sacrifice that it is continually purifying. We simply have to believe in its effectiveness.

When we take communion to access that purifying grace, we call the bread and juice the “body and blood of Christ.” Using strange, highly symbolic language, the author of the Book of Revelation is able to describe the robes of the believers as having been washed white “in the blood of the Lamb.” 

No doubt, we practice what many would call a blood religion, one with deeply primitive roots. It is astonishing how God has worked among our messes to lift us up to undeserved heights.

Lord, we thank you for your willingness to work through a gruesome and unholy history so that we may find you and establish a full relationship with you. Keep us mindful that while finding salvation is relatively easy for us, it was extremely difficult for Jesus Christ. We are so blessed! Amen.

Drink Up!

Note: The LifeTalk devotions from Methodist Life will be on hiatus for two weeks so the regular author can take some vacation. Regular devotions will resume Monday, June 7. John Grimm, an occasional author for LifeTalk, likely will be posting on his personal blog during this time.

John 7:37-39 (NRSV)

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.


By Chuck Griffin

I offer you this reading from John as a prelude to this coming Sunday, when most of us will celebrate Pentecost and the presence of the Holy Spirit within the church.

Too often, we allow the presence of the Holy Spirit to seem so mysterious that we miss the outpouring of grace and joy available to us.

Are you thirsty? By that, I mean are you fading spiritually, declining in such a way that you’re receiving signals of impending spiritual death? Belief in Jesus Christ opens a spiritual tap, and we can be so filled with the presence of God that we begin to sustain others.

If you’re thirsty, open the tap now. Remember your belief in what Christ has done for us on the cross—dwell on what it means to believe. Engage with God in all those ways God loves to be engaged: in Scripture, in prayer, in fellowship with other believers.

Certainly, seek the Spirit in worship somewhere this Sunday.

Be blessed!

Lord, thank you for your constant presence. Help us to shake off the blinders this world places on us and let us see you once again. Amen.

For the One Who Owns Everything

By Chuck Griffin

Several of us in my family have birthdays in the spring months. I’ve had presents on my mind; most of us have a tendency to want to show love to someone having a birthday, and we often do so with a present.

For years, I had trouble finding a present for my grandfather around his birthday. As he got into his 80s and 90s, he had few real needs or wants that a present could cover. We still had that urge to give him something, however, if only to let him know how important he was to us.

The last few years of his life, we focused on simple gifts, mostly the kind my wife, Connie, could make in the kitchen. He seemed to genuinely appreciate her cakes and cookies more than anything we could have bought him in a store.

Why did he like them? Well, these gifts were sweet, and he liked sweets, particularly pineapple upside-down cake. I’m sure there was another reason, though. Connie’s work in the kitchen was a simple act of love. And as I dwell on that other reason, my mind also goes to how we respond every day to our Savior, Jesus Christ, who has given us the gift of eternal life.

Obviously, there’s no way to buy something for the one through whom all things were created. We’re blessed, however, with a simple wish list left by Jesus, one expressed very clearly throughout the New Testament.

If we were to package Jesus’ gift, I imagine it going inside one those big gift bags. You know how people pack big gift bags; sometimes there is more than one item inside. I see two items in Jesus’ bag, both related to the love and gratitude we feel.

The first gift is our love for God. Again, we who call ourselves “Christian” understand what God has done for all of us. Once true belief has washed over us, this gift is easy to give. Our awareness of eternal life should cause us to race toward our prayer and worship times with thankful arms held high.

First John 3:14-18 talks about the second gift. Once we’ve experienced that overwhelming love for God, we are told that we should next feel a similar love for those who share our belief in Jesus Christ as Savior. He even positions our ability to love one another as a test of our faith, a determination of whether we are believers or “murderers,” people who abide in death.

As I meditated on this text, I began to wonder if this is the real point of struggle for the modern church. Maybe it always has been; the letter of 1 John was written for a reason. Within the church, starting at the level of a local congregation, have we achieved the kind of mutual love described in these verses? Do we love each other to the point of being willing to lay down our lives for one another? We’re always going to have disagreements, but do we hear each other with patience, forgiveness and openness to the influence of the Holy Spirit?

Lately, as we in the United Methodist Church find ourselves in what seems to be a mission-stalling irreconcilable disagreement over how we read Scripture, I also have to ask this: For the sake of Christ, do we love each other enough to set each other free, to release the unwanted holds we have on each other? Even Paul and Barnabas, out of love for Christ and each other, had to seek such a mindset in the early days of the church.

Lord, we so often find ourselves focusing on discord in church. Help us to show each other whatever kind of love is needed so we may better work on your behalf. Amen.

Sent with the Spirit

John 20:19-23 (NLT)

That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” Then he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”


By Chuck Griffin

To pick up where I left off Friday, there is a particular moment in this resurrection appearance story I want to explore.

When Jesus said, “As the Father has sent me, so I am sending you,” he indicated the true role of the church, the global church of believers. We are to act as the body of Christ, as a group continuing the work Jesus began through his teaching, crucifixion and resurrection.

Here’s my immediate impression: What an honor! God allows us to participate in work he could easily do himself. We are reminded of how we were initially created, as images of the one who made us.

As mere reflections of God, we of course cannot continue Christ’s work while relying on our own power. We instead must depend on God’s power being present among us and within us. Which brings us to the next moment in the story.

Jesus breathed on these men who would be the early church leaders and planters, telling them, “Receive the Holy Spirit.” I think of this as a mini-Pentecost, an event we will celebrate Sunday, May 23. These men received early the gift that would fall upon the church in full after Jesus’ ascension.

Tired and afraid, hiding out, I’m sure they needed his power to begin their new roles.

The gift of the Spirit has been transmitted from generation to generation for thousands of years, and it will remain present somewhere in the world until Christ returns in full. We have to actively share the story of Jesus and bring people to belief, however, if they are to receive the gift.

Otherwise, we are in danger of living in one of those places on the planet where the Spirit once worked powerfully but now is not visible because of a lack of heart-felt evangelism and adherence to God’s teachings.

In this story, we also see a powerful concept we as the church are to offer to the world, the idea that forgiveness is possible even for what we consider terrible sins. True repentance—a desire to put sin behind us and turn toward God—is required, of course, but once we repent, God makes restoration easy, trusting the church to recognize it and declare it to have happened.

This message of forgiveness is something the world desperately needs to hear, particularly in our increasingly secular culture, where an escalating game of “Gotcha!” seems to be underway.

You’ve seen what I am talking about: Opponents dredge up sins from decades ago to use against each other, trying to tell the world, “That’s who that person really is!” Where there is no room for forgiveness, there is no room for restoration and growth, and we all are left to bite and devour each other until nothing remains.

As part of our efforts to evangelize the world, the most attractive part of our message may be the concept of forgiveness, of lives changed. As members of Christ’s global church, let’s remember to inject lessons of forgiveness into a gotcha kind of world.

Yes, Lord, sin remains in the world, even in our lives. Thanks to you for giving us and others a way out, a way to grow, a way to be more like what you created us to be. Amen.

Shocking Appearance

John 20:19-31 (NLT)

That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” Then he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”

One of the twelve disciples, Thomas (nicknamed the Twin), was not with the others when Jesus came. They told him, “We have seen the Lord!”

But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.”

Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”

“My Lord and my God!” Thomas exclaimed.

Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”

The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.


By Chuck Griffin

This resurrection appearance by Jesus is packed with lessons. There’s one in particular I want to focus on while preaching this Sunday, a meditation on forgiveness I also will share in the Monday LifeTalk devotional.

Today, let’s take a quick look at some of the bigger points we can take away from the story:

Jesus’ resurrected body is simultaneously familiar and transformed. He bears the scars of his holy death, but he also seems to transcend what we think of as the material world, entering locked rooms at will. Certainly, Jesus performed similar miracles before going to the cross (walking on water, for example), but this seems different.

“Peace be with you” is more than just a greeting. It seems to be Jesus’ theme after the resurrection. What has happened should take away our fears, even when we are faced with unfamiliar and troubling situations.

Thomas clearly is the origin of the phrase, “Seeing is believing.” To say that phrase with conviction is to miss the point, however. Where Jesus Christ is concerned, the greatest blessing is for those of us who believe in the story without having seen. Our assurance comes directly from the Holy Spirit whispering to our spirits.

We are left to wonder about the stories we don’t have about Jesus. Surely they aren’t more dramatic than what we do have—water into wine, miraculous feedings, healings, people raised from the dead—but I have no doubt they would reinforce the principle we’ve learned already. Jesus Christ has the power to change everything.

Lord, thank you for the gift of the stories we have about the resurrected Christ. Amen.