Give It Time

Acts 5:33-42 (NRSV)

When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, “Fellow Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”

They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.


The “them” in the opening sentence of this passage consisted of Peter and the other apostles, who were going about in the earliest days of the church performing miracles and preaching that Jesus is the Christ.

The leaders of the temple in Jerusalem were, in the words of Acts 5:17, “filled with jealousy,” so they had the apostles arrested, only to discover these men of Christ were preaching again the next morning in the temple. An angel had freed them from prison overnight, telling them to get back to delivering the message that gives life.

So, the temple leaders had the apostles arrested again, this time intending to kill them.

As we see in our passage today, a much cooler, wiser head prevailed. Gamaliel, as we are told, was deeply respected by his fellow leaders. By the way, one of his rabbinical students was the Apostle Paul, who at this point in the story of the church had not experienced Christ on the road to Damascus.

Gamaliel correctly understood that he and the other Jewish leaders should be centered on one important task: Seeking the will of God. He also believed God would reveal whether these apostles and others who would claim to speak for God were right in what they said.

Gamaliel was spot on. Ultimately, messages and movements opposed to God will fail. All of creation is moving toward reconciliation and reunion with God, so it’s only logical that movements opposed to God will eventually collapse, even if that process sometimes takes longer than we like.

Gamaliel’s colleagues did arrange for the apostles to receive a beating none of us would want to face today. As long as evil and good continue to grow side by side, angry, jealous men will sometimes extract the vengeance they so desperately desire.

That part of the story reminds us that doing what God asks—in the apostles’ case, preaching the Good News—may require some sacrifices.

Dear Lord, your Good News has continued to be preached for nearly 2,000 years, reaching people all around the globe. May we have the courage of the apostles, trusting that the truth of Jesus Christ as Lord and Savior will always be vindicated and reign supreme at the end of time. Amen.

The Big Promise

Genesis 12:1-3 (NRSV)

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”


I find myself repeatedly referencing these promises while I’m preaching or teaching. The last one, “in you all the families of the earth shall be blessed,” is one of those linchpins of the Bible, firmly connecting the Old and New Testaments.

Abram, of course, eventually was renamed “Abraham” by God, who worked through this man to establish a people, the Israelites, with whom God could be in relationship. Sin had broken the relationship between God and humanity, but God has from the earliest pages of the Bible wanted it restored.

What a sweeping promise: All the families of the earth shall be blessed! When we really start to think that through, it boggles the mind.

Yes, Abraham is known widely, having influenced the development of Judaism, Christianity and Islam. But being known and being the conduit of a blessing spanning millennia are two very different matters.

As Christians, we understand that God came among us in flesh through the Israelites, the promised descendants of Abraham. Jesus Christ died on the cross because “God so loved the world.” Through the work of Christ, restoration to God—the great blessing granting us forgiveness from sin and eternal life—is possible.

The promise to Abraham seems to go beyond mere possibilities, though. “All” and “shall” hint at the completeness of God’s plan, which will play out in ways that should astonish us. Salvation through Jesus Christ will be global; no family will be untouched.

The astounding quantity of God’s grace should fill us with hope, whatever our circumstances.

Lord, we seek new visions and evidence of how widespread your loving work extends, and we look forward to the day when it is complete. Show us our role in all that is to transpire. Amen.

The Q Recovery

2 Peter 1:20-21 (New Living Translation)

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.


Discerning whether supposed prophets speak for God can be difficult. The task becomes even more difficult when their audiences desperately want to hear someone assert that change is swiftly coming.

Such an environment is ripe for abuse by hoaxsters, con artists and power mongers. This is an ancient problem; nearly 3,500 years ago, God gave the Israelites simple instructions regarding how to discern whether a prophet is true or false. In short, God told them, time will tell.

Deuteronomy 18:22: “If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared.”

I raise this subject today because the ancient problem remains a current problem, and I am genuinely concerned for a group of people. They are or were followers of an anonymous self-styled internet prophet called Q, forming a fringe movement which began to develop many of the traits of a religion. In some places, people even have attempted to blend Q with Christianity, resulting in a voodoo-like mashup of ideas.

I don’t spend any time drifting about in the part of the internet where Q followers share their thoughts, but people who monitor these places say many of these folks are struggling. Q’s prophecies regarding the Trump presidency and what was supposed to happen by now in U.S. politics simply have not come true.

People with a strong stake in profiting from the movement—think of online donations and Q-emblazoned sweatshirts for sale—already have begun to adjust their interpretations to stretch the timeline. A lot of these Q followers remain disillusioned, however.

I don’t know if any of them would ever see what I write today, but I do want to offer them some comfort and a new path to consider.

You clearly are passionate people, and you have a deep desire to participate in important change in this world. Someone took unfair advantage of these powerful traits you carry within you, but those traits are gifts from God!

I so want you to examine prophecies that have come true, ancient promises from God fulfilled by the sacrifice of Jesus Christ on the cross. There is no way I can unpack that statement for you in a short blog item, but it is my prayer that despite your frustration, you will explore this idea: “God so loved the world that he gave his one and only Son, so that everyone who believes in him will not perish, but have eternal life.” (John 3:16)

If this is a new idea, consider it for the first time by picking up a simple translation of the Bible, something along the lines of the New Living Translation I’ve been quoting today. Start at Matthew, the first book of the New Testament.

If you were disillusioned by a bad church experience, or if you realize you’ve drifted from core, traditional Christian beliefs, please consider doing exactly the same thing. Let the Holy Spirit rather than human beings do the talking through God’s word, and you then will know what to do next.

I pray you also will see how the Holy Spirit brings about true Great Awakenings, those moments when communities rapidly grow in their understanding that the work of Jesus Christ is setting all of creation right. This holy process happens not via politics, but through the peaceful transformation of hearts, and Christ’s followers have a critical role to play in the change to come.

I seek nothing from you. If I or people in similar roles can help, don’t be afraid to ask.

Lord, speak your empowering word to passionate hearts, and may your truth resound in them like a tolling bell calling the faithful home. Amen.

Toddling Toward the Kingdom

Luke 18:15-17 (NRSV)

People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. But Jesus called for them and said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”


My colleague John Grimm, a LifeTalk contributor, wrote last Thursday about the importance of transmitting the gospel from generation to generation. And it’s clear from today’s text that Jesus sees little children as having a special ability to hear the gospel.

Over the years, I have had parents tell me of their children declaring at age 5 or 6 that they believe in Jesus. Often, the parents want to know if I think the belief is somehow “real.”

Yes, it’s real. Nowhere in the Bible does it say we have to grow to adulthood, make a comparative study of religions and take philosophy classes before we are qualified to believe. We need to grow as disciples throughout our lives, but faith in Jesus is not an intellectual exercise.

It was difficult for Jesus to go to the cross, but that’s because out of love for humanity he was doing all the work, bearing the burden of every sin committed. Salvation is simple for us because all we have to do is believe in the work’s effectiveness. Jesus loves me, this I know, and for a child, salvation is a straightforward proposition.

Theologically, we do have much to work through as we get older. Concepts like soteriology (how salvation works) and theodicy (the answer to why evil continues to persist) are enough to keep our minds busy for a lifetime. But even the complicated questions require simple, childlike faith as a starting point in the search for answers.

Blessed are the children. Blessed are all who come to Christ with childlike wonder.

Lord, help us to recover and maintain the faith of a child, even as we make our way through the complicated world of adulthood. Amen.

A Healthy Fear

Death of Ananias, Raphael, 1515.

Acts 5:1-11 (NRSV)

But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; with his wife’s knowledge, he kept back some of the proceeds, and brought only a part and laid it at the apostles’ feet. “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. The young men came and wrapped up his body, then carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. Peter said to her, “Tell me whether you and your husband sold the land for such and such a price.” And she said, “Yes, that was the price.” Then Peter said to her, “How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” Immediately she fell down at his feet and died. When the young men came in they found her dead, so they carried her out and buried her beside her husband. And great fear seized the whole church and all who heard of these things.


Just to be sure we are all on the same page, I should point out what most careful readers will observe. This harsh, shocking story is not about money.

It is instead about the very serious nature of Christians’ relationship with their church, “church” being a gathering of people sharing a mutual belief in Jesus Christ, and the mission flowing from that belief.

Readers of the Bible have struggled for centuries with this story, finding themselves confused by the rapid judgment falling upon this couple. Was there no room for them to repent and find grace?

Peter’s words and a particular Greek verb in the text, one used only when divine judgment is at hand, make it clear the answer is “no.” Working through the hearts of this couple, Satan had dared to enter the holy group established by God to spread the gospel over all the earth.

Such deceit from this couple could not be tolerated. These two likely were hoping to leverage their false gift into acclaim, and their acclaim into power, and God could not allow the devil to embed himself so deeply in the fledgling church.

We should read this story as a reminder to take very seriously the vows we make as Christians, be they the words we say at baptism and confirmation or commitments we make later. We especially need to be sure that any actions we take to support or participate in the life of the church are intended for the glory of God.

The devil still seeks to find entry, and God still sees his holy, catholic church of believers to be precious and worth defending.

Lord, help us to search our hearts continually as we serve the kingdom through the church. May our motives be pure. Amen.

Start Right

Psalm 86:8-13 (NRSV)
There is none like you among the gods, O Lord,
    nor are there any works like yours.
All the nations you have made shall come
    and bow down before you, O Lord,
    and shall glorify your name.
For you are great and do wondrous things;
    you alone are God.
Teach me your way, O Lord,
    that I may walk in your truth;
    give me an undivided heart to revere your name.
I give thanks to you, O Lord my God, with my whole heart,
    and I will glorify your name forever.
For great is your steadfast love toward me;
    you have delivered my soul from the depths of Sheol.

When life seems complicated, it is good to lift up a simple prayer. If the news is any indicator, this week could prove to be complicated, so let’s prayerfully turn our eyes toward our wisest guide, as revealed in Psalm 86.

There is none like God. How can anything created be like the one who creates? At best, we can hope to be a reflection of God, an image pointing toward what is holy.

And what is holy will be revealed in full. Despite the turmoil, the striving, and the evil within the nations of the world, all people will one day conform to God’s will. It simply is part of God’s plan.

The greatest and most wondrous thing God has done is to give sinful beings a path home to their creator. We now understand that this reconciliation occurs through Jesus Christ, God Among Us.

In a great, mysterious act of love, Jesus died on the cross, bearing the burden of our sins so we do not have to do so. Simply through our belief in this act, we are restored, made worthy of eternal life in God’s presence.

Teach us, O Lord; help us to put aside what is not of you and live every moment of our lives for you. As we better recognize the incredible gifts you have given us, may we be a people filled with thankfulness, and may you be glorified in all we do.

Lord, carry us through this week and beyond; hear our prayer. Amen.

What’s New Is Old

Acts 13:16-25 (NRSV)

So Paul stood up and with a gesture began to speak:

“You Israelites, and others who fear God, listen. The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. When he had removed him, he made David their king. In his testimony about him he said, ‘I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; before his coming John had already proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’”


As Christians, we love the story of our savior, Jesus Christ. Let’s never forget how he is rooted in a more ancient story.

Yes, that sometimes intimidating collection of Old Testament texts is very important. God came to save all the world through a particular group of people, and it’s difficult to fully understand salvation without understanding their story.

Paul knew that while speaking to fellow Jews, he needed to keep Christ in context so they could see Jesus as the fulfillment of long-awaited promises made to them. Note, however, that Paul also addressed “others who fear God.” We owe some study time to the story of the Israelites, the one group of humans selected by God to serve as a light to all the world, illuminating the path to salvation.

Paul summarizes the story by beginning with the Israelites’ captivity in and exodus from Egypt, moving through their time in the wilderness and their conquest of the Promised Land. Then he recounts their being led by judges and kings, noting the great King David was in Jesus’ ancestry.

If you find the Old Testament less than familiar, perhaps today is a good day to launch into at least a high-altitude study of what is there. A good study Bible is all you really need, although the amount of information now available to us in a digital world is astonishing. Just be sure your sources are trustworthy!

And of course, you can always ask your pastor and other church leaders for help.

As you immerse yourself in these ancient texts, much of what Jesus Christ has to say in the New Testament will make more sense. Jesus was, after all, a good and faithful Jew, deeply rooted in his people’s history and traditions.

Lord, bless us with a deeper understanding of how the stories in our two testaments are connected. May we find joy in all that is there, knowing these concepts add up to the great story of our salvation. Amen.

Potential Unleashed

John 1:29-34 (NRSV)

The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”


John—prophet in the wild and Jesus’ cousin—offered a different kind of baptism than what we undergo today to become Christ’s followers. It was a traditional Jewish baptism of repentance, designed to ready people for the coming Messiah.

When Jesus underwent this baptism despite his lack of sin, he demonstrated solidarity with the people he had come into the world to save. John also declared something about Jesus’ baptism that we should see in our own baptisms, too, despite their different natures.

In Jesus’ baptism, great potential was revealed; in our baptisms, great potential is made possible. Because Jesus went to the cross and died for our sins, the Holy Spirit is able to descend on us, too. When we declare our belief that the cross is effective for salvation, the door to a relationship with God is reopened for us.

Whatever we are after baptism is much more than what we would have been without baptism. It is only natural that we move toward “better” in relationship with the eternal, holy God.

Of course, we do have to let the Holy Spirit remain at work throughout our lives if we want to see continual spiritual progress. Thanks be to God, who has made this process relatively easy.

He has told us there are intersections of heaven and earth where we can go to allow the Spirit to penetrate our souls more deeply. Studying the Bible, immersing ourselves in prayer, receiving communion, and being in fellowship with other Christians are some prime examples.

God only knows what wonderful things might happen if we go to those intersections again and again.

Dear Lord, thank you for the potential you give us. Help us to develop it and live fully as the people you would have us be. Amen.

Smells Like Spirit

Exodus 30:22-38 (NRSV)

The Lord spoke to Moses: Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred fifty, and two hundred fifty of aromatic cane, and five hundred of cassia—measured by the sanctuary shekel—and a hin of olive oil; and you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. With it you shall anoint the tent of meeting and the ark of the covenant, and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, and the altar of burnt offering with all its utensils, and the basin with its stand; you shall consecrate them, so that they may be most holy; whatever touches them will become holy. You shall anoint Aaron and his sons, and consecrate them, in order that they may serve me as priests. You shall say to the Israelites, “This shall be my holy anointing oil throughout your generations. It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you. Whoever compounds any like it or whoever puts any of it on an unqualified person shall be cut off from the people.”

The Lord said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), and make an incense blended as by the perfumer, seasoned with salt, pure and holy; and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet with you; it shall be for you most holy. When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the Lord. Whoever makes any like it to use as perfume shall be cut off from the people.


I still find it remarkable how God wants to engage all our senses as we relate to our creator through worship.

God gave Moses detailed instructions regarding how worship was to be carried out when the Israelites were on the move and needed a portable facility, and these principles would continue to undergird Jewish worship once a temple was in place. As we read these instructions, it’s not difficult to let our imaginations come alive and sense the experience: the colors we would have seen, the feel of the fabrics and utensils (assuming we were in the group allowed to touch them), the sounds of consecration and sacrificial slaughter, and yes, the smells.

As we see in the instructions for the production of anointing oil and perfume, most of what was created for worship was distinctly different from daily life, set aside for use in worship of our unique God. And our experience of the holy God should be different from any other experience.

If you have ever smelled any of the items in the text—myrrh and frankincense, two of the gifts brought to the baby Jesus, are possibilities—you may understand my reaction. They can be earthy and biological in a familiar way, but simultaneously they transport me somewhere strange, a place beyond my normal olfactory experience. I then think of the promise in Revelation of a new heaven and earth, the re-establishment of holiness in all of creation.

Wow. Sometimes I can get carried away more than a wine snob with a bottle of Etna Rosso Lacryma de Christi. (Confession: I found that by running an internet search on “wine snob.”) But we should be excited when we explore our relationship with God using all our senses.

After all, God made all five senses to be used. Think about that the next time you are in worship, wherever you may be.

Lord, thank you for engaging with us as we are, where we are. Through our senses, you lift us up, and it is our prayer that through our senses you are glorified. Amen.

On the Outs

Psalm 69:1-5 (NRSV)

To the leader: according to Lilies. Of David.
Save me, O God,
    for the waters have come up to my neck.
I sink in deep mire,
    where there is no foothold;
I have come into deep waters,
    and the flood sweeps over me.
I am weary with my crying;
    my throat is parched.
My eyes grow dim
    with waiting for my God.

More in number than the hairs of my head
    are those who hate me without cause;
many are those who would destroy me,
    my enemies who accuse me falsely.
What I did not steal
    must I now restore?
O God, you know my folly;
    the wrongs I have done are not hidden from you.

There is more to this psalm, but let’s deal with the initial feeling being expressed, one I suspect many of us have experienced.

When we are little children, the feeling comes out in a song: “Nobody loves me, everybody hates me, going to the garden to eat worms.” (If you learned to sing it a little differently, there are many variations.)

I wonder if any teenager has managed to get through puberty without feeling unfairly ostracized and opposed from every direction. And yes, most of us know that even as adults, we can find ourselves on the outs and wondering why.

As the psalmist is noting, it’s particularly painful when we come under attack for doing what we are certain is in accord with God’s will. We shouldn’t be surprised, however—Scripture is clear that our relationship with God will bring us into conflict with the world.

Recovery Strategy, Part 1: Keep our hearts attuned to God, who loves us more than any human can love. God will not abandon us as we do our part to work within the divine plan. It’s okay to complain a little, like the psalmist. God can handle it, and God will let us know if we are somehow off track.

Recovery Strategy, Part 2: Stay in community with godly people, even if that community is no larger than a group of three or four. Search the Bible together, pray together and encourage each other.

Remember, the kingdom is not only coming, it will come in full.

Lord, sustain those who would work on your behalf in all sorts of worldly places. May they exude a light from you that astonishes and attracts others. Amen.