The Christ Child in Mind

By Chuck Griffin
LifeTalk Editor

Ephesians 5:4: Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.


Conflicts among shoppers aside, people generally are nicer to each other this time of year. That’s one of the happy side effects of drawing close to Christmas, as the lights and general tenor of the season take effect.

Let’s enjoy it while we can. Projecting niceness—politeness, thoughtfulness, sensitivity to others—is a dying art. I don’t think the pandemic was the beginning of our decline, either. It simply aggravated a growing tendency toward incivility.

Lately, I’ve noticed this tendency extends even into the way companies market their products. There’s a kind of ugliness designed into some brands and packaging. I assume professional marketers peered into peoples’ hardening hearts with their surveys and focus groups and said, “We can make money off this trend.”

For decades, we’ve had products with names and packaging that you wouldn’t want children or teens to see. They were kept away in special stores or catalogs.

What’s surprising is how these products now encroach on everyday places, like the shelves of big-box stores, bookstores and mom-and-pop businesses. I went to pay for my takeout at one of my favorite little family restaurants recently, and was surprised to see at the register a professional display of seasoning products, each item’s name a variation on a crude word for excrement.

I normally let such things go, fearing I’m somehow playing into the stereotype of the uptight or judgmental Christian. That day, I did comment to the young woman who rang up my order that I was glad I wasn’t standing there with a child or a youth group. I was imagining the conversation I would have to have later with a kid just learning to read, or a teenager confused about social boundaries.

Maybe we do need to speak up more, in a gentle way. I don’t want our culture to end up like other places in the world where I’ve seen nudity and bawdy jokes displayed on highway billboards.

More than ever, I appreciate Paul’s exhortation to avoid crude words and actions. By themselves, these social transgressions can seem relatively unimportant. But we have to consider how they slowly poison us, creating patterns of thoughtlessness that quickly devolve into meanness and sin.

Hey, when it comes to crude behavior, I’ve shown my ugly side much too often over the years, and I don’t guard my speech and behaviors enough now. But it’s time for a change, and the image of the Christ Child before us certainly should help.

Lord, in all situations, help us to bring gentleness into the world with our words and actions. Amen.

Give Thanks! Exercise 4

Psalm 100

First, meditate for a bit on the Contemporary English Version translation of Psalm 100, linked above.

With Thanksgiving Day tomorrow, let’s circle back to the one whom we thank, and let’s remember again what God has done for us.

John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (NKJV)

However you may be in contact with others on Thanksgiving Day, it is my prayer that Christ is at the center of your celebration, remembered constantly as the source of your joy!

Life Talk devotionals will resume Monday, Nov. 30, God willing.

Give Thanks! Exercise 3

Psalm 100

First, meditate for a bit on the New Revised Standard Version translation of Psalm 100, linked above.

Sometimes we act like we shouldn’t focus on our stuff, but today we’re going to take a really good look at it. If you’re able, you may want to get up and walk about your home a little.

Look at your stuff closely. You possibly are so blessed with stuff that you have to look in boxes and such. Do you consider it all God-given? Is any of your stuff a burden?

Final question: Are you possibly missing some ways you can use your stuff for God?

Thanks be to God for any abundance we may have!

Give Thanks! Exercise 2

Psalm 100

First, meditate for a bit on the New King James Version translation of Psalm 100, linked above.

This is as simple as it gets, a count-your-blessings exercise. Make a list of all the people who love you. Remember, love in the Bible comes in many forms. The undeserved love poured out on us by God, the love of a spouse, the love within family, the love that flows through friendship, and the love we feel in community, like in a church, all count.

That’s it. Whether your list is long or short, remember you are loved.

Give Thanks! Exercise 1

Psalm 100

First, meditate for a bit on the NIV translation of Psalm 100, linked above.

Our first exercise in giving thanks is designed for Friday, Saturday and Sunday. The way some of us are restricted in our movements, it may take about three days to find an opportunity.

Having received eternal hope, let’s see if we can use little acts of kindness to inspire hope in others. Regular readers may remember something I wrote recently about how important little acts of kindness can be toward those who serve us in some way.

First, find a note card or piece of paper and an envelope. Write, “This Thanksgiving, I thank God for you!” Then, start watching for an opportunity.

You don’t have to go crazy with the next part—do what you can afford—but inside the note, put what would amount to an exorbitant tip. Maybe a $20 bill? Simply give it to a service provider: the girl at the drive-through window, the guy who puts your groceries in the trunk, etc.

After you have done so, say a prayer of thanks for that person.

How Shall We Give Thanks?

By Chuck Griffin
LifeTalk Editor

Psalm 100

A psalm of thanksgiving.

Shout with joy to the Lord, all the earth!
    Worship the Lord with gladness.
    Come before him, singing with joy.
Acknowledge that the Lord is God!
    He made us, and we are his.
    We are his people, the sheep of his pasture.
Enter his gates with thanksgiving;
    go into his courts with praise.
    Give thanks to him and praise his name.
For the Lord is good.
    His unfailing love continues forever,
    and his faithfulness continues to each generation.

Our national day of Thanksgiving is a week away. Many of us won’t have our usual experiences, particularly where family gatherings are concerned.

We still need to give thanks, however—powerfully! Even in these less-than-ideal times, we remain a blessed people. I believe the freedom and hope we experience here flows from God.

Today’s psalm, which we will continue to meditate upon until next Thursday, reminds us of the deepest meaning of Thanksgiving. Thankfulness has to be directed somewhere, and God is the most appropriate recipient.

God is, after all, the source of life. God holds the blueprint of the universe, and it is drawn in the color of love.

God saves us despite our turning away from our creator. Lift up praises each day for Jesus Christ, his death on the cross, and the hope we receive in the resurrection!

During the days leading up to Thanksgiving, I’m going to offer us a short exercise in thankfulness to try each day. Check back here, or subscribe by entering your email in the subscription box found on any page of Methodist Life.

Lord, may a new sense of thankfulness overwhelm us this day and all the remaining days we have. Amen.

Houseful of Servants

By Chuck Griffin
LifeTalk Editor

Matthew 24:45-51
Jesus Discusses the Need To Stay Ready

“A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. If the master returns and finds that the servant has done a good job, there will be a reward. I tell you the truth, the master will put that servant in charge of all he owns. But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk? The master will return unannounced and unexpected, and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.”


Just in case you’re missing the meaning—we are the servants. In a culture where we have a tendency to exalt ourselves, we can fail to recognize this all-important starting point.

We have hit a place in the cycle of Bible readings where we’re getting daily reminders that our situation is temporary. Christians believe Jesus Christ will return one day to set the world right, restoring holiness and driving away evil. This servant metaphor is embedded in a long section of Matthew where Jesus talks in very apocalyptic tones.

Servants have responsibilities; we are to understand ourselves as being in charge of each other’s well-being. Remember Philippians 2:4? “Look not to your own interests, but to the interests of others.”

In a lot of ways, a narcissist—a psychopathically self-centered person—is the behavioral opposite of the perfect Christian. Most of us fall on a scale somewhere in between these two extremes, and we of course want to be “going on toward perfection,” to use an 18th-century Methodist term.

How will we be found? Caring for others, or obsessively taking care of our own needs and wants?

These are good questions to ask ourselves as we arise each morning. They could very well shape what we do each day!

Lord, help us to look out for those opportunities to support our fellow servants. As we care for each other, we know your household will grow stronger day by day, until the day we see you in full. Amen.

Those We Honor

By Chuck Griffin
LifeTalk Editor

1 Thessalonians 5:12-18

Dear brothers and sisters, honor those who are your leaders in the Lord’s work. They work hard among you and give you spiritual guidance. Show them great respect and wholehearted love because of their work. And live peacefully with each other.

Brothers and sisters, we urge you to warn those who are lazy. Encourage those who are timid. Take tender care of those who are weak. Be patient with everyone.

See that no one pays back evil for evil, but always try to do good to each other and to all people.

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.


While these verses serve as Paul’s exhortation to the Christians at Thessalonica, they also give us the opportunity to meditate a few moments on our own church experiences.

First, think for a few minutes about those who encouraged you when you were new to the faith.

I see a little parade of people in my mind. There are preachers and teachers from my childhood, relatives who exposed me to delightfully different expressions of Christianity, and people my age who seemed always to be one step ahead of me spiritually, setting good examples.

There are lots of ways for Christians to lead. Lord knows, we need more Christians willing to lead in public and private ways.

Also take a few minutes to think of the timid and weak Christians, the ones in an early or arrested stage of faith. What are their specific needs? How do we increase the amount of good they experience each day as members of Christ’s body?

As you meditate on the second question, you may find a calling welling up within you, a desire to help people grow in the grace of God. If so, lead on!

Lord, help us be mindful of how faith in Christ must be handed like a baton from generation to generation. Let us not drop the baton. Amen.

Death of the Son

By Chuck Griffin
LifeTalk Editor

Psalm 9:1-14

So, right up front, I might as well tell you what I’m doing wrong. I’m taking an obscure, hard-to-translate heading on a psalm and likely stretching it into far more than was intended.

The least controversial way to translate Psalm 9’s heading is, “To the chief musician upon Muth-labben,” which avoids all problems in translating the Hebrew phrase “Muth-labben.”

I studied a little Hebrew in seminary, but let’s just say I never wanted to make a living working in biblical languages. I have enormous respect for those who choose this path. But as best as I can tell, even the experts have trouble agreeing on the translation of this particular psalm title.

I will not bore you with all the possibilities, but my favorite, the one chosen by the New Living Translation, is, “To be sung to the tune, ‘Death of the Son.’ “

That translation begs other questions. Whose son? Being considered a psalm of David, Absalom, perhaps? Again, it’s impossible to answer for sure.

Just for the fun of it, let’s stick with “Death of the Son” as the title and then really Christianize the psalm. We will look at it like people who believe Jesus Christ is somehow present in every page of the Bible, Old Testament or New Testament.

What follows Psalm 9’s heading is unrestrained praise for God. This is the God who fills us with joy!

We also hear of the God who restores us at the judgment, sending our sin-aligned enemies staggering away mortally wounded.

The nations are all rebuked for unholiness. All is set right, and God is understood to be astonishingly loving, the one who shelters and restores the oppressed and hopeless.

Regardless of the psalmist’s intent, I think of the God who came among us in flesh and died for our sins, making resurrection and restoration possible. I think of Jesus Christ, the cross, and a stone rolled away from a tomb.

It’s enough to make me wonder if “Death of the Son” was a joyous tune.

Lord, help us begin our week immersed in the idea that Jesus Christ died for our sins, and in the hope that death brings. Amen.

Giving in Good Times and Bad

By Chuck Griffin
LifeTalk Editor

1 John 2:15-16 (NLT)

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.


It’s obvious that Covid-19 has impacted our ability to worship. What may not be so immediately obvious is that the pandemic also has created a stress test for the typical American approach to church giving.

Folks, at this point it is safe to say the stress test has revealed a lot of cracks.

As a pastor, I was concerned about giving patterns long before the pandemic came along. As Methodists, we do not talk about the link between money and ministry the way we should, and we certainly don’t talk enough about what our relationship with money says about our relationship with Jesus Christ.

Let me jump over hurdle number one as quickly as I can. There always will be people who complain when church leaders, particularly pastors, talk about money. But the devil had a good day when he convinced church people to behave as if money is unmentionable.

Sixteen of Jesus’ 38 parables are about how to handle money and possessions. Ten percent of all the verses in the gospels deal directly with the subject of money. How we handle money and possessions needs to be discussed in church regularly.

The Problem

Now, it’s obvious hard times can affect giving in a direct way. When people lose their jobs, it is difficult or impossible for them to give. These are people possibly in need of church assistance, and they should never feel pressured to give.

I’m convinced however, that there are other factors behind the declines in giving some churches are seeing:

First, there’s what I call the movie theater effect. Giving is treated like buying a ticket, so if you don’t go to worship, you don’t buy a ticket. We see this attitude impact giving at other times, too, for example, when there’s prolonged bad weather in the winter.

Second, there’s the impact of increased anxiety—”We had better hold on to everything we have.” If that’s your situation, I will simply ask you to consider who it is that gives you the greatest hope, and how it is he works in this world through us today.

Third, the vision for what we do as the church is fading.  We aren’t entering the building regularly and mixing in Christian community, and we can forget why the church exists. This is largely a communications challenge for church leaders.

The Prayerful Solution

Let me offer us a quick, two-part formula for how to plan our giving. The great thing about this formula is it helps us keep perspective on money and possessions in good times or bad.

Let’s begin by establishing our committed support. Don’t think in dollars, think in percentages. Nearly everyone has some form of income, regular or irregular, a paycheck or a draw taken from a retirement plan.

Make a prayerful, firm decision about what percentage you can share with the church, and then follow through. I encourage people to write the percentage down on a piece of paper and stick it in the corner of a mirror used daily. The number is between you and God.

Here’s why I like for people to think in percentages—your commitment remains the same regardless of whether your financial situation improves or worsens. Years ago, a friend of mine, a committed tither (a giver of 10 percent of his income), lost his job, and was lamenting, “It kills me that I can’t tithe.”

I asked him, “Hey, buddy, what’s 10 percent of zero?”

“Well, zero,” he replied.

“You’re tithing!” I said. “Your commitment remains the same, just as it will when you’re working again.” He’s now doing very well financially, by the way, and I’m sure he’s a tremendous blessing to his church.

We also need to ask God’s guidance regarding our special support. This is when we recognize how blessed we are and go beyond our committed giving to fund something extra we think is important to the kingdom.

When we take committed support and special support of the church seriously, we position ourselves to better understand Jesus’ teachings about the role of money and possessions in our lives. We learn from the experience of planned giving. To some degree, you’ll just have to trust me—try it, as if you’re laying a fleece to receive guidance from God.

Regarding a vision for what the church does: As a pastor, I’m working to do a better job of communicating how churches truly change the world. There are great stories out there. Help me tell them!

Lord, committed givers have sustained your global church in the brightest and darkest days, in the most affluent and in the poorest parts of the world. Help us to better understand how your Spirit provides. Amen.