Author: Chuck Griffin

An ordained elder in the Holston Conference of the United Methodist Church.

‘Loves To Be the Leader’

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By Chuck Griffin
Methodist Life Editor

3 John 9-10

I wrote to the church about this, but Diotrephes, who loves to be the leader, refuses to have anything to do with us. When I come, I will report some of the things he is doing and the evil accusations he is making against us. Not only does he refuse to welcome the traveling teachers, he also tells others not to help them. And when they do help, he puts them out of the church.

Even the early church had to watch out for people who wanted leadership roles for the wrong reasons. Because of this ongoing danger, healthy churches still need to understand the concept of servant leadership.

As the author of John 3 set pen to parchment, it’s unlikely he thought, “I am now going to write what will one day be Scripture.” The letter is personal, written by an experienced Christian to a friend named Gaius. This friend obviously was struggling with developments in his church in Asia Minor, located somewhere in what is now western Turkey.

The letter isn’t long—I would encourage you to take time to read it all. It has memorialized for all time the dangerous leadership of a man named Diotrephes.

Most of us have experienced a Diotrephes at some point. Certain people simply crave power for the sake of power, perhaps to bolster a bruised ego, gain personal glory or benefit materially in some way. They do not understand that leadership, particularly Christian leadership, requires a surrendering of self.

Diotrephes went so far as to drive away people he perceived as a threat to his power, particularly traveling teachers who moved about Asia Minor in a state of poverty. They depended on Christian communities to support them as they preached core truths about Jesus and his sacrifice on the cross. Diotrephes even threw out church members who supported these itinerant Christians.

Not only was Diotrephes proving to be a self-centered leader, he also was violating a basic rule of Christian living, the mandate to show love and hospitality to others.

Diotrephes reminds modern Christians that we should always have some sort of litmus test for potential leaders. It can be difficult to fully understand another person’s motives, but we do have scriptural guidance about qualifications for leaders,* and praying to God for discernment certainly helps.

Boiled down, this discernment could involve questions like, How well does this person seem to know Jesus and the word of God? Have we seen this person bear spiritual fruit? Does this potential leader seem overly eager? Will this person submit to some sort of accountability? Is this person’s call to leadership confirmed by others, and by a willingness to surrender some worldly advantages?

If we see a knowledgeable, committed Christian giving up a lot in order to lead, we can feel more confident we have found a leader with a servant’s heart. 

Only a true calling can make a person say, “I must become less so Jesus can become more.”

Lord, we find ourselves in a crisis of leadership in churches and in so many other institutions. Raise up more humble servant leaders so your work may be done. Amen.

*Regarding the 1 Timothy text linked above: Some denominations, citing the patriarchal language here and in other texts, restrict women’s leadership roles, while other denominations do not. I see this as an example of Paul being very context-specific about a situation very different from our present day. In other writings, Paul asserts the equality of men and women and even addresses some women as leaders and vocal bearers of the Good News.

Bread Offered Every Day

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By Chuck Griffin
LifeTalk Editor

John 6:25-35 (NLT)

They found him on the other side of the lake and asked, “Rabbi, when did you get here?”

Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.”

They replied, “We want to perform God’s works, too. What should we do?”

Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.”

They answered, “Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.’”

Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world.”

“Sir,” they said, “give us that bread every day.”

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.”

You can live for the moment, or you can seek forever in the moment.

The crowds followed Jesus in part because he had demonstrated an ability to provide for their immediate needs. They hoped for ongoing provisions, along the lines of what the Israelites received in the desert for 40 years.

Now, let’s be clear—when people have immediate, pressing needs, it is hard for them to focus on much else. “How will I feed my children?” can be an overwhelming question.

That’s why James wrote, “Suppose you see a brother or sister who has no food or clothing, and you say, ‘Good-bye and have a good day; stay warm and eat well’—but then you don’t give that person any food or clothing. What good does that do?” (James 2:15-16)

For the simple sake of goodness, we are called as Christians to get people beyond worrying about their basic needs. Such relief also directly supports the mission of the church. Where basic needs are met, people can then more easily think about broader concepts, like a relationship with God and salvation.

A lot of this sounds like Maslow’s Hierarchy of Needs. The Bible basically came up with the idea first. Jesus’ Matthean concept of the judgment amounts to a call to lift people out of their day-to-day worries.

Once we’ve acknowledged the basic relief we should provide, we then must stay very conscious of that all-important next step, understanding who we are in relation to God. Having our daily bread, it’s important to move on to a contemplation of the Bread of Life, God’s gift to us.

Through Jesus Christ, we are offered a daily experience of God and his eternally life-altering plan, and once we’re on the way to grasping what this means, we need to invite others to explore and accept salvation, too.

It’s all so exciting, so mind-boggling, that we might even find ourselves forgetting to eat.

Lord, where we see earthly needs, may we respond quickly, and where we see openings to offer your eternal grace, may we move with utmost speed. Amen.

Finish with Flourish

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By Chuck Griffin
LifeTalk Editor

Philippians 3:13-14:1 (NLT)

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. But we must hold on to the progress we have already made.

Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control.

Therefore, my dear brothers and sisters, stay true to the Lord. I love you and long to see you, dear friends, for you are my joy and the crown I receive for my work.

Yesterday’s devotional focused on the big ending, the “last days,” the end of time—and those who don’t live as if it is coming. Today’s Bible passage invites us to think about our own personal finish.

Paul’s message is aimed squarely at those who already have accepted Christ and are (or should be) seeking holy “perfection,” something Paul said he had not achieved himself. Salvation through Jesus Christ is given freely, but it’s evident in Paul’s writings and in other epistles that some Holy Spirit-inspired striving is to be a continuing part of the Christian life.

I think of the effort we make as the thank-you notes to God we write with our lives. The more we live and love as Jesus did, the nicer the notes become through the years.

And certainly, we don’t want to slip backward in our beliefs or behavior. What we understood early in our faith walk is just as true now: Jesus Christ is Lord. His teachings and the teachings that continued to flow through his early followers remain true, passed to us through Scripture.

We may grow spiritually, but we never grow out of following and espousing core Christian truths. They are the stones upon which we build, not clay to be molded into new shapes.

Even in Paul’s day, people in the church sometimes believed they had become so worldly wise over the years that they could move beyond the basic idea that Jesus Christ died for our sins, and that as our savior he has certain expectations for our lives.

Sadly, they had actually fallen from their early, supernaturally inspired faith, posing a danger to newer Christians around them.

Finish well. Others are watching. And never forget, the finish line is the beginning of a greater experience.

Lord, may we always trust in the Christian truths first revealed to us, and may we never reach an age where we say, “I am done growing in Christ.” Amen.

Scoffers to the End

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By Chuck Griffin
LifeTalk Editor

Jude 17-23 (NLT)

But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.

But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives.

Like many pastors, I get this question now and then: “So, do you think we are near the end of time?”

In response, I usually say, “I can guarantee one thing. We are one day closer today than we were yesterday.” Most people don’t seem to find that very satisfying, though.

The question usually arises because of strife in the world: wars and rumors of wars, or in 2020, a pandemic combined with particularly tense U.S. politics and civil unrest. I try to keep all of that turmoil in perspective, though.

Look at it this way. Would you trade living right now for a life in 14th-century Europe during the Black Plague? Would you instead choose the World War I era (capped off by the Spanish flu pandemic) or World War II?

No doubt, Christians have thought to themselves many times, “This is it—this must be the end!”

Jude obviously wrote his letter to an audience struggling with such thoughts. The date of writing is hard to nail down precisely, but the letter would have been delivered just before or not long after the destruction of the Jewish Temple in Jerusalem, which was preceded by insurrection and followed by ethnic dispersion and brutal horrors.

What Jude had to say is interesting, however, not because it is rooted in a particular time, but because it is good advice for all times. In his day, and in the centuries to follow, the church, local or global, has had a basic problem. There always are “scoffers” hanging around the edges or even lurking within as false teachers.

They live for themselves, to satisfy their own desires, so very naturally they bring division to any group of Christians they find.

As Jude said, the cure is relatively straightforward. Christians must worship and live so they remain true as a group to their Savior, Jesus Christ. They must disciple themselves so their churches are guided by the Holy Spirit in all that they do.

We are particularly blessed in our era because we have God’s word so freely available to us in the Bible. Discipleship has a lot of competition in our busy, media-saturated world, but at the same time, discipleship through prayer and the study of God’s word has never been easier.

And while Jude counsels vigilance against those who would tear the church apart, he emphasizes mercy and love for people needing to know Jesus Christ as Lord and Savior. That would include those scoffers, who simply are aggressive sinners who got through the door.

Keep sin and the encouragement to sin out of the church, but keep Christ’s mercy continually available to all in need. That’s a strategy to sustain us until the end of time, regardless of when that may be.

Lord, give us discernment to see both obvious and subtle strains of sin, and as we find these in our midst, may we trust in your Holy Spirit to gently guide us toward holiness. Amen.

Psalm 23: Eternal Feast

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By Chuck Griffin
LifeTalk Editor

Our devotionals for Wednesday, Thursday and today are all from the 23rd Psalm, “A Psalm of David,” considered in small meditative bites.

Verse 5
You prepare a feast for me
    in the presence of my enemies.
You honor me by anointing my head with oil.
    My cup overflows with blessings.

Remember a couple of days ago, when we meditated on contentment? The shepherd who cares for our needs will also fulfill our holy wants. There is great reward in following him!

It does not matter if the world sneers at the shepherd’s flock. The worldly people, even their leaders, will have to watch in envy as the sheep receive far more than the world could ever offer.

The humble, the poor in spirit, the ones counted as irrelevant—these people will prove to be the ultimate insiders. The contentment of the sheep will turn to deep satisfaction and even irrepressible joy.

The one to whom all honor and glory must be given will honor us as his own. We hear it in the language of feasting and anointing, the latter a practice we have largely lost. The point is, there will be a public celebration of those who stood with the Great Shepherd, Jesus Christ, and we likely will be shocked at who are and are not among the honored.

And if God wants to pour oil over our heads, rejoice! Feasting and anointing are just the first of many eternal blessings to follow.

Verse 6
Surely your goodness and unfailing love will pursue me
    all the days of my life,
and I will live in the house of the Lord
    forever.

Now and forever. All that we’ve been promised as we’ve heard the 23rd Psalm these past few days lasts for now and forever.

In the “now,” we may not always feel we’re experiencing in full what is promised. We have to remember that the journey for the sheep can be a long one.

The world is a broken place. That’s why the shepherd needs his rod and staff. There are spiritual battles to be fought and rescues to be launched.

But we do have God’s goodness and unfailing love trailing us like a couple of sheepdogs, encouraging and guiding us. That’s enough for now.

And as astonishing as it is, we know where we are headed! Who ever heard of stinky sheep being allowed in the grand mansion of the master? The God we worship thinks it’s a good idea, though. He is determined to make us more than the wandering sinners we are.

The shepherd king gathers us, disciplines us and cleans us up, making us fit to be in the presence of royalty, forever.

Thank you, Lord, thank you. Thank you for the Great Shepherd who makes these promises possible. Thank you for what we do not deserve. Amen.

Psalm 23: Holy and Fearless

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By Chuck Griffin
LifeTalk Editor

Our devotionals yesterday, today and tomorrow are all from the 23rd Psalm, “A Psalm of David,” considered in small meditative bites.

Verse 3b
He guides me along right paths,
    bringing honor to his name.

As his sheep, we follow his lead, behaving as the shepherd would have us behave. Sometimes the concept of Christian holiness is made to sound complicated, but it really is that simple.

We are known as his flock, and we do not want to embarrass him by wandering down paths not leading to eternity. For thousands of years, he has shown us his will through his word, recorded in the Holy Bible. This is how he tells us left or right, stop or go.

Yes, the noise of the world sometimes makes his call a little harder to discern, but if we take time to focus on Scripture in a thoughtful and prayerful way, we will know what to do.

And when we follow the right paths, people do notice. They are astonished when the harm they were expecting from us does not occur, or when they receive unexpected goodness.

And when they seek to know why we behave in such an unworldly way, we earn the right to tell them, “Because I stay in love with God—you can too!”

Verse 4
Even when I walk
    through the darkest valley,
I will not be afraid,
    for you are close beside me.
Your rod and your staff
    protect and comfort me.

Our shepherd is so loving, we can forget how strong he is. He has all the tools and weapons he needs to fend off the most terrifying threats.

The rod, a type of club worn at the belt for quick access, proves our shepherd’s willingness to go on offense when we are threatened. Evil will be crushed. The staff can be used with devastating effect in a fight, too. It also is a tool of rescue, capable of lifting lost sheep out of the most difficult circumstances.

We are reminded of the Great Shepherd, Jesus Christ. The truth he spoke acted like a bludgeon against the lies and deceptions of the world, and the day will come when Christ’s truth shreds evil like the keenest of blades. The cross became his tool for lifting us out of despair and death and into eternal life.

With a shepherd like that, why would we ever be afraid?

Lord, guard us in this life and lift us into the next, and may anxiety never keep us from heeding your call. Amen.

Psalm 23: Content and Rested

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By Chuck Griffin
LifeTalk Editor

This Sunday, Lord willing, I will preach on the 23rd Psalm at Holston View United Methodist Church. I want to invite you to spend the rest of our week meditating on this “Psalm of David.” To jolt our thought processes a little, I’m using a less-familiar translation, the New Living Translation.

These meditations are based on devotionals I wrote for Luminary UMC in April, during the early days of the pandemic continuing to affect us. If you want, you can split each day into two devotionals, one for morning and one for evening.

Verse 1
The Lord is my shepherd;
    I have all that I need.

What a beautiful opening. But is this what we really believe?

One of the most difficult mindsets to achieve in this life is contentment, the ability to say, “My needs are covered.” And as the psalmist is trying to tell us, there is but one place to find contentment.

By calling the Lord “shepherd,” we say we trust God to care for our needs. We declare that what he gives us will be enough.

We understand the folly of listening to other voices, worldly shepherds telling us, “It’s really better over here. Happiness is on my side of the fence.”

False shepherds call to us for their own selfish reasons. Perhaps they need our votes or they need us to consume for their own profit, regardless of whether our consumption is good for us. Follow them, and in the end we likely find ourselves used up and alone.

It is best to be content in the care of the one who loves us so much that he will seek us out wherever we are.

Verses 2-3a
He lets me rest in green meadows;
    he leads me beside peaceful streams.
    He renews my strength.

Certainly, the shepherd urges us forward from time to time, for our own benefit and for the larger benefit of the kingdom. (Never forget, our shepherd is also a king!) Following him, we can grow tired. But there always is rest.

The need for contemplative rest—Sabbath—is built into the very fabric of the universe. And if we trust God’s plan, we can gain much from the times of rest we are offered.

There is sustenance in God’s word, as rich and spiritually nutritious to us as green meadows are to the sheep. By consuming what we find there, we grow. We also drink from the stream of life when we open ourselves to his grace, poured out through a variety of openings. Our prayers, our time in communion, and our fellowship with one another are just a few examples, and enough grace pours forth through these encounters to soak us thoroughly.

In the right cycle of service and rest, we grow spiritually stronger over time, even as our physical vigor fades. God always is willing to give us more than we have given. We simply must remember to stop and receive.

Lord, help me to recognize when you place opportunities for contentment and rest before me, and allow me to grow in my delight of you through the influence of your Spirit. Amen.

Renewed and Ready

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By Chuck Griffin
LifeTalk Editor

2 Corinthians 5:17-21 (NLT)

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

Just prior to these words in 2 Corinthians, Paul has been laying out what is sometimes called his “doctrine of reconciliation,” where he says that Christ’s selfless sacrifice on the cross for all people transmits a powerful kind of love.

This love is so powerful that believers find themselves transformed, made into people they could not have been otherwise. I see it as an early stage of resurrection, a beginning of the transformation we are to receive in full one day.

With the transformation comes a shift in perspective. Thanks to the presence of the Holy Spirit in our lives, we see the big picture of what God is doing. Jesus came for all the world! It should astonish each of us individually that God cares enough to draw us into his plan.

Our astonishment should be so great that we joyously take on the task of helping others understand what God is doing. “Come back to God!” we should cry to others, in whatever manner we believe to be most effective.

Are we at least thinking about how we lovingly make this offer to those around us? Once we’ve thought about this awhile, are we willing to act?

Do we trust that the new people we have become have a new kind of power—do we trust that we have nothing to fear?

The vitality of Christ’s kingdom around us depends on how we answer these questions.

Lord, renew our sense of wonder about what has been done for us, and may others see you in us. Amen.

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Peaceful Warriors

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By Chuck Griffin
LifeTalk Editor

Psalm 144:1-2
A psalm of David.
Praise the Lord, who is my rock.
    He trains my hands for war
    and gives my fingers skill for battle.
He is my loving ally and my fortress,
    my tower of safety, my rescuer.
He is my shield, and I take refuge in him.
    He makes the nations submit to me.

As followers of Jesus Christ, we should have a deep aversion to violence. Our savior and teacher had a lot to say about radical forgiveness, turning the other cheek, and forgiveness for enemies.

And yet, evil remains in the world. Since the days when the church and institutional power first began to blend, Christians have struggled with how to  follow Jesus’ teachings when confronted with the potential for great violence.

There are two basic paths thoughtful Christians have promoted through the years. The first is pacifism, where Christians say violence is unacceptable under any circumstances. True Christian pacifists are relatively few in number, although that doesn’t necessarily make them wrong—I have enormous respect for the creative ways they will try to confront violence with nonviolent countermeasures.

The second involves something called Just War Theory. Essentially, war is never good, but sometimes it is necessary in a broken world. There are, however, principles that should never be violated in deciding to go to war or during its prosecution.

I pray there are no more wars in my lifetime for Americans to justify, but if one arises, we likely will hear a leader at some point describe the cause as “just.” He or she will be trying to convince the public that principles of a just war have been considered.

We should always be dubious, by the way. Just wars inherently should be rare events, far more rare than what we have experienced since the end of World War II.

By the way, some of these just war principles can be applied to the “when and how” of Christians individually defending themselves. It has been my experience that martial arts training will cause people to back into these ethical debates without realizing they’re touching on Just War Theory.

For most Christians, it is a reality that some will train their hands for war, trusting God to give their fingers skill for battle. Certainly, soldiers should train, as should our police and others willing to protect innocent lives.

We need to pray for those who train, asking that they also maintain their humanity and their connection to God. Indeed, let’s pray they feel guided by God if forced into action.

Simultaneously, we need to pray for political leaders who will not abuse how they make use of these willing warriors.

I look forward to the day when Jesus’ sword of truth has overcome all evil, and violence is part of a former world.

Lord, grant us creative solutions to ancient problems, and may we all learn to think of violent solutions as acts of last resort. Amen.

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Psalm 19: Look Within

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By Chuck Griffin
LifeTalk Editor

Let’s continue our meditation on Psalm 19. Yesterday, we considered the first six verses.

After contemplating the heavens, the psalmist makes what initially seems like a sudden turn, talking about how God instructs us. In particular, he references the law given to the Israelites. The two subjects are more connected than we might initially think.

The order and beauty of the heavens partially reveal God. A fuller understanding of God’s nature is found in contemplating God’s law, the psalmist is saying.

Because of sin, we are too broken to intuit such truths on our own. We need a direct revelation from the mind of God, a conduit Scripture offers us every day.

Even then, we are not strong enough to remain aligned with God—to remain holy—unless God helps us. Thus, we hear the petition at the end of the psalm to be kept and cleansed from sins committed deliberately or unknowingly.

The psalmist did not know the details of how God ultimately would respond to this prayer, benefitting all of humanity, but we know. Christ’s sacrifice on the cross makes it possible for all people to be cleansed of sin.

When we believe in Jesus and the effectiveness of his sacrifice, God’s Holy Spirit rushes in to engage with us and strengthen us, if only we let him.

Lord, may the words from our mouths and the meditations of our hearts be pleasing to you, our rock and redeemer. Amen.

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