In Meekness, Strength

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Samson!” It will be based on stories found in Judges 13-16. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: Matthew 5:5 (NRSV)

“Blessed are the meek, for they will inherit the earth.”


By Chuck Griffin

When we hear the story of Samson, it’s unlikely the word “meek” immediately springs into our minds.

Samson was all bluster and fury, set aside to do God’s work in driving back the Philistines. He also was a lover of war and women. He was monstrously, supernaturally strong and at times showed hints of cleverness. He had seven long, flowing locks of hair that I’m sure caused many young women to love him back. He was gifted the way a Hollywood action hero seems to be gifted.

His story begins in a manner similar to others in both the Old and New testaments. A need arose in history, and God filled that need by providing a child through a previously barren couple. In Samson’s case, at God’s instruction he was set aside from birth as a nazirite for life, a person dedicated to do the Lord’s work. (Typical nazirite vows were temporary.)

We need to be very clear about one aspect of Samson’s story. Nothing about his life prevented him from being meek. It’s an unfortunate circumstance of the English language that “meek” rhymes with “weak,” and we can be guilty of imposing the meaning of the latter onto the former.

Some translators of Jesus’ words in the Beatitudes, the opening of the Sermon on the Mount, use the word “humble” rather than “meek.” That’s helpful. I’m sure many of us can think of an example of the dynamic but humble man or woman, a presence that could merely loom over us but instead brings comfort.

Sadly for Samson, he found humility the hard and painful way. He had to lose his eyes to gain perspective. We can have similar devastating experiences when we forget that God gave us whatever gifts we have, and that those gifts exist to serve God. We are not to toy with them or misuse them.

As Christians, we are to be a humble people, regardless of our strengths. We are blessed to know that Jesus Christ came and died for our sins. That truth alone should astonish us into meekness, as we consider how the strongest of all humbly sacrificed himself for us.

Lord, help us to count our blessings and spiritual gifts, and then having made an accounting, let us be mindful that any successes we have should be for the benefit of your kingdom. Amen.

When the Bottom Falls Out, Part 2

Job 2:6-10 (NLT)

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot. Job scraped his skin with a piece of broken pottery as he sat among the ashes. His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.” But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.


By ‘Debo Onabanjo

As noted yesterday, Job had reason to blame God for the calamity that befell him, but the Bible tells us that Job did not blame God. In fact, in the book’s first chapter, Job habitually offered burnt offerings to the Lord just in case his children “sinned and cursed God in their hearts” (see Job 1:5). Job was a worshiper of God. Through his life and response to the unexplainable evil that befell him, he proved himself worthy of the things that God had said about him. 

The Lord who knows the end from the beginning knew that Job would remain steadfast during severe testing and consequently gave Satan permission to once again attack Job, but without taking his life. Satan subsequently struck Job with terrible boils from head to foot and he became a pathetic sight.

To ease the pain of the boils, Job would scrape his skin with a piece of broken pottery as he sat among the ashes. (Job 2:7-8.) Although we do not have details as to the nature of Job’s illness, it must have so devastating and horrible that even his wife could not bear it anymore. 

While we expect that marriage should be a lifelong experience between the man and the woman until they are parted by death, Job’s wife was done with living with her terribly sick husband, whose sight she could no longer bear. She angrily told him, “Are you still trying to maintain your integrity? Curse God and die.” (Job 2:9.)

Job’s stoic response to his wife demonstrated his unwavering commitment and trust in the Lord: “ ‘You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?’  So in all this, Job said nothing wrong.”  (Job 2:10.) Job’s response should make us reflect on our commitment to the Christian journey.

Is our love for the Lord and our faith based on what we get from the Lord? I know some folks who in the face of terrible tragedy, like the loss of a child or spouse, have walked away from God. They could not understand why a God they trusted would allow their child or loved one to die. Is your faith conditional?

When the bottom falls out of your world and you are faced with unexpected tragedy, how will you respond? This reminds me of the response of my late mother to the tragic news of the death of my younger brother Gbenga on Monday Aug. 25, 2003, at the age of 24 years. My mother went to the Mount Carmel Hospital East in Columbus, Ohio, to identify the lifeless body of my brother, and she later shared with me these painful words she had uttered: “Gbenga, your death will not destroy my faith.” 

We all know that as parents, we are not created to bury our own children, but in the face of a most tragic event that she could not understand, my mother testified to her strong faith in the Lord. Of course, my brother’s death rocked our world as a family, but it did not destroy our faith in the goodness of the Lord, who has continued to sustain us almost 18 years after Gbenga’s demise. This same faith has sustained us since my mother, Ibidunni Onabanjo, succumbed to her illness and joined the saints triumphant on Sept. 4, 2012. 

I have no doubt that most if not all of us have experienced painful and devastating events. As Jesus clearly tells us in John 16:33, in this world we are going to face trials and sorrows, but we can hold on to his peace.

How do you respond in the face of tragedy and bad news? Do you blame God or accept the event as part of the consequences of living in a sin-infested and broken world? It is important to note that while we do not have any control over the things that will be done to us or that will happen to us, we have control over how we react and respond to them.

Job, a man described by God as the finest man in all the earth, blameless and of complete integrity, provides a clear example for those of us living the life of faith. He shows us how we should respond in the face of situations that we have no control over.

The question that I often ask myself when I read the Book of Job is, What will God have to say about me? Is my life pleasing to God? Can God boast about me and ask Satan, “Have you noticed my servant ‘Debo?”

Satan had the wrong idea about Job. Even when all his possessions were taken from him, including his ten children, Job worshiped the Lord instead of blaming the Lord. May that be our approach no matter what comes our way.

Loving God, you became heartbroken because of human sin, but out of love you sacrificed your beloved Son to purchase our pardon. In the face of devastating life situations, help us to remain unwavering in our faith like Job.  Help us to be willing to endure pain and suffering as part of our devotion to you and grant us the grace to witness to the strength you alone provide. In Jesus’s name we pray. Amen.

When the Bottom Falls Out, Part 1

Job 1:20-22 (NLT)

Job stood up and tore his robe in grief. Then he shaved his head and fell to the ground to worship. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”  In all of this, Job did not sin by blaming God.


By ‘Debo Onabanjo

People have always asked the questions, “Why do bad things happen to good people?” and “Where is God?” when it appears our world is spiraling out of control. Even though it is no longer breaking news, some reading this can still recall the tragic Surfside, Fla., high-rise building collapse that occurred on June 24, with a final death toll of 98.

In last Saturday’s early hours, another devastating earthquake struck Haiti, with about 1,300 reported dead thus far and thousands more injured. Search and rescue teams continue their search for survivors with distraught and grief-stricken family members of the missing hoping somehow for a miracle. The clock continues to tick. 

Theodicy is the part of theology that attempts to provide an explanation for the problem of evil in our world. If you have been a Christian or believer for some time, there is no doubt you have heard people utter the phrase, “God is good, all the time, and all the time God is good.” But how can a good God allow evil things to happen? 

The simple answer is that the Bible assures us that our God is a good God and while some things occur in our world as a result of pervasive sin and human brokenness. Regardless of what we face, we can trust in the unfailing steadfastness and goodness of God. The idea that God would offer his innocent Son Jesus as propitiation for the sin of the world is a mystery that defies human logic.

No story in the Bible speaks more than Job to the challenges evil poses. The opening chapter tells us, “One day the members of the heavenly court came to present themselves before the Lord, and the Accuser, Satan, came with them. ‘Where have you come from?’ The Lord asked Satan. Satan answered the Lord, ‘I have been patrolling the earth, watching everything that goes on.’” (Job 1:6-7.) 

Peter, who was specifically targeted by Satan (Luke 22:31-32), later wrote to warn other believers, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.” (1 Peter 5:8-9.)

Originally an angel of the Lord, Satan became corrupt and rebelled against God because of his pride, leading to his expulsion from God’s presence. Satan continues to stand against anything good and will always oppose anything good.

The fact that Satan came to present himself before God tells us that God is superior to Satan. God created all things and no one created God. Then in a strange twist, we read from the story that the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless–a man of complete integrity. He fears God and stays away from evil.” (Job 1:8.)

Satan responded that Job had good reason to fear God because he enjoyed the Lord’s protection and everything seemed to be going well for him. Satan then suggested that if all the good things in the life of Job were taken from him, he would surely curse God. (Job 1:9-11.) It is true that some folks serve God when things are going well for them and turn away from God when the bottom falls out of their world. 

But the Lord had strong confidence in Job and gave permission for him to be tested by Satan. The Lord told Satan, “Do whatever you want with everything he possesses, but don’t harm him physically.” (Job 1:12.) Satan left the Lord’s presence and in a series of cataclysmic events, Job lost everything. (Job 1:2-3, 13-19.)

As we would expect, Job was hit very hard by the unexpected turn of events and stood up and tore his robe in grief. He shaved his head and fell to the ground in worship, speaking these poignant words: “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”

How will you react when the bottom falls out of your world? Will your character come shining through or will you walk away from the Lord? May God grant us grace to persevere like Job. 

Merciful God, your Son warned us that we would face trials and tribulations in this world. Like Job, help us to be of good cheer even in the face of situations we cannot understand. Let us always trust in your goodness. We pray in the name of Jesus. Amen.

Someone Please Burn Dinner

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Seeking Signs,” based on Judges 6:36-40. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: Judges 6:17-22 (NRSV)

Then [Gideon said to the angel], “If now I have found favor with you, then show me a sign that it is you who speak with me. Do not depart from here until I come to you, and bring out my present, and set it before you.” And he said, “I will stay until you return.”

So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. The angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour out the broth.” And he did so. Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire sprang up from the rock and consumed the meat and the unleavened cakes; and the angel of the Lord vanished from his sight. Then Gideon perceived that it was the angel of the Lord; and Gideon said, “Help me, Lord God! For I have seen the angel of the Lord face to face.”


By Chuck Griffin

Gideon, the character at the heart of my sermon this Sunday, had reason to be frustrated by his circumstances and doubt God. When Gideon first encountered God, life was not good for the Israelites, and Gideon was certain he was one of those little people who could do nothing to change their situation.

In fact, when the angel of the Lord found Gideon, he was threshing wheat in a winepress rather than out in the open, trying to hide his father’s harvest from raiding Midianites. They were one of the nomadic bands regularly harassing and robbing the Israelites.

It’s not hard to figure out the source of the Israelites’ woes. Chapter 6 begins, “The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years.”

As you read the full story of Gideon, it also becomes clear his family was part of the problem, maintaining an altar to the god Baal and its accompanying pole, a symbol of the fertility goddess Asherah. Gideon’s first task was to tear down these affronts to God and replace them with a proper altar to the Lord. He did this at night, fearing his father and neighbors.

Gideon’s situation makes it easier to understand his repeated need for signs of assurance from God, despite our being told in 6:34 that “the spirit of the Lord took possession of Gideon.”

In fact, I suspect this story enlightens us as to why we as Christians sometimes struggle with discernment, even while we know the Holy Spirit is at work in our church community and our lives. The anxieties and uncertainties of life, particularly the ones rooted in how we relate to our family and neighbors, generate a lot of background noise in our heads. It becomes harder to tune in to what God is telling us.

It would help if an angel would arrive and torch the dinner we just offered. Signs are wonderful gifts from God, and they do focus our attention. Hey, at least for a time, it seems Gideon began hearing from God very directly after receiving a few holy demonstrations.

Never forget the advantage we have, however. We live in the time after Christ. In going to the cross, Jesus Christ tore down the barriers sin had erected between us and God. Preachers say it over and over, but I’ll say it again, for my benefit if for no one else’s.

Stop. Listen. Pray. Listen.

Lord, may the thoughts and images that spring into our minds be gifts from you. May we search your holy word to test what is revealed. And then may we be as bold as Gideon when he was at his best. Amen.

Holy Ones

Psalm 34:9-14 (NRSV)
O fear the Lord, you his holy ones,
    for those who fear him have no want.
The young lions suffer want and hunger,
    but those who seek the Lord lack no good thing.

Come, O children, listen to me;
    I will teach you the fear of the Lord.
Which of you desires life,
    and covets many days to enjoy good?
Keep your tongue from evil,
    and your lips from speaking deceit.
Depart from evil, and do good;
    seek peace, and pursue it.

By John Grimm

Is this psalm written for us?  Are we “his holy ones”?  The answer to these questions depends upon whether we fear the Lord.  This psalm helps us define fear of the Lord.

It appears the state of fearing the Lord has to do with seeking the Lord.  It might be that as we pursue the Lord, we gain a sense of awe regarding how the Lord does what the Lord does.  On this level, we realize the fear of the Lord is what we as individuals can do.

We also notice that the fear of the Lord can be taught.  We can listen to someone who has had experience with the Lord.  The instructions for having the fear of the Lord show us two facts.  First, it is our responsibility to avoid speaking evil and deceit.  The second fact is that fearing the Lord involves physically doing good and pursuing peace.

From the whole of the Bible, we see that we are holy ones because of what God has done for us through Jesus Christ.  As we believe in Jesus, we become holy.  It is by living in the fear of the Lord that we receive the position of being holy ones.  It appears that this psalm was written for us and that we can be “his holy ones.”  Now, let us seek the Lord and learn from those who know about faith in Jesus Christ.

Almighty God, thank you for making us your holy ones.  We had wanted for so much before we found you.  You satisfy us and instruct us in how to live as your holy ones.  It is good to know that by faith in Jesus we can be holy as you are holy.  May we be found to be your holy ones, even this day.  In the Name of Jesus, we pray.  Amen.

The Game of Life

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Seeking Signs,” based on Judges 6:36-40. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: Ecclesiastes 9:11 (NLT)I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time.

By Chuck Griffin

I play backgammon, mostly online with other people. The game can be maddening―your moves are limited by rolls of the dice, and dice are fickle.

It is quite possible to lose at backgammon while making no obvious mistakes. Chance simply smacks you down. Of course, on the other side of the board, your opponent benefits from the randomness, having made some mistakes but rolling three doubles in a row, or some other combination that looks like wizardry.

Skill does remain important. Players who understand the principles of risk management and employ them early in the game win more than they lose. Mostly, they keep themselves positioned to take advantage of good rolls while minimizing the impact of bad rolls.

If your only exposure to backgammon is a James Bond movie, I should add that I don’t play for money. I wouldn’t want a district superintendent to get the wrong idea! I also have never worn a white dinner jacket during a game. Actually, I’ve never worn a white dinner jacket.

I do utter the occasional Homer Simpson “Doh!” or Charlie Brown “Aaaaargh!” after an unlucky roll, but I love the game because of the way it mimics life. I think the author of Ecclesiastes would soberly appreciate backgammon—the fastest, the strongest and the wisest don’t always end up winning.

My mind sometimes drifts to theology as I play backgammon. (A drifting mind will quickly put you on the bar, by the way.) At times, I’ve wondered whether it’s possible that original sin corrupted the holy math underlying creation.

The devil certainly seems to be in the dice some days, a miniature expression of the way evil impedes our progress through illness, accidents and other unwanted events.

If that’s true, then we can think of salvation this way: God loaded the dice to work to our advantage. Jesus’ sacrifice on the cross rigged the game of life completely in our favor, even though we do not deserve to win.

Perhaps you don’t like my comparing salvation to a heinous act like cheating, but in his own way, Jesus went just as far, describing himself as a burglar plundering the house of a strong man, Satan.

There’s nothing wrong with cheating sin and death out of victory, our prize being eternal life.

Lord, help us to see the tremendous advantage you offer us through our belief in Jesus Christ as Lord and Savior. As we better understand the eternal life we are given, help us to offer your saving grace to others. Amen.

Building Up the Neighbor

Romans 15:1-6 (NRSV)

We who are strong ought to put up with the failings of the weak, and not to please ourselves.  Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.  May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.


By John Grimm

Do we label the weak in our local church?  If we do, are they those who have less money than us?  How about those who are chronically ill?  Would the weak be those who are always complaining about something or other in the church?

It might turn out that as we are attempting to label the weak that we discover we are the weak.  For our labeling the “weak” may be an insult to all others in the local church!

Paul is instructing the church in Rome to not please themselves.  For when we are pleasing ourselves, do we take notice of our neighbors?  Thankfully, we have the Bible, both Old and New Testaments, to instruct us on how to be steadfast in the faith God has given to us.

It is God who brought us together to be the local church.  For it is in the local church, and not denominational offices, that disciples of Jesus Christ are made.  Since God has brought us together, he knows we can have harmony with one another, rather than labels.  Through the harmony that God grants to us, we do give glory to God.  Our voices are united in praising the God and Father of our Lord Jesus Christ.

God, we have often labeled our neighbors within our local church as being weak or strong.  Forgive us for attempting to please ourselves with lofty thoughts of ourselves and insulting other disciples of Jesus Christ.  As we read the Bible, show us how to live in harmony with one another.  We praise you for Jesus and for drawing us to faith in Jesus through the local church.  As we live in harmony, may we be found to be living in the Name of Jesus Christ.  Amen.

Gathered for Good

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Babbling in Babel,” rooted in Genesis 11:1-9. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: Hebrews 10:19-25


By Chuck Griffin

A couple of ancient truths have gotten a lot of modern confirmation recently.

We are for the most part social creatures, and when we’re separated, we suffer. We can gather for very wrong reasons, however, and suffering can ensue anyway.

Most gatherings have such a clear purpose that we create specific words to designate their types: party, play date, potluck, rally and worship are just a few examples from a very long list.

But even those specific types of gatherings can result in either good or evil. What really matters is whether the right person is invited to the event.

If I say “wild dancing,” you might imagine a party that’s gotten out of control. But what if I tell you I’m talking about King David as he brings the Ark of the Covenant home to Jerusalem?

Or I could talk about “committed worship,” and that might sound good to you, until I clarify I’m talking about a gathering of people who practice human sacrifice.

The Creator, Redeemer and Comforter of the world wants to be in the midst of our lives and included in our gatherings. When we make God the honored guest at any kind of social event, opening our hearts and our group to the influence of the Holy Spirit, good naturally flows from the moment.

Think about gatherings you know of that went well and gatherings that collapsed in a heap of ignominy. Which ones were rooted in Christ’s teachings about love of God and love of neighbor, and which ones were not?

Dear Lord, it can be such a struggle to be mindful of your presence in every moment, inviting you to influence all we say and do in community. Help us live as if we are already in the eternal day when we will be bathed in your holy light. Amen.

When Our Faith Is Tested

Genesis 22:1-2 (NLT)

Some time later, God tested Abraham’s faith. “Abraham!” God called. “Yes,” he replied. “Here I am.”  “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”


By ‘Debo Onabanjo

After a long wait of 25 years from when the Lord first called and entered into a covenant with him, Abraham and Sarah against all odds had Isaac, the child of promise. Abraham was 100 years old and Sarah 90 years old when Isaac was born.

What we learn from the story of these two biblical characters is that when our Lord makes a promise, it can be trusted. Abraham’s greatest desire to have a male child through Sarah became a reality when all seemed hopeless. After having experienced a lot of challenges as part of his walk with the Lord, it was reasonable for Abraham to expect to live out his remaining years in peace. However, God had other plans for Abraham and decided to put his faith through the wringer.

A cursory reading of the story surrounding today’s verses brings an obvious question to mind. How could a loving God who had made promises to bless Abraham through his seed now ask that Abraham should go and sacrifice his son as a burnt offering? There is no doubt that this instruction by God would be repugnant to any right-thinking person. But the introduction tells us that this was a test, although Abraham was not aware that it was a test. If you were in Abraham’s shoes, what would you have done?

Abraham could have tried to reason with God and offer to give all of his livestock – and he had plenty to sacrifice to God. Even though it is not mentioned, it would have been unreasonable for Abraham to have discussed this matter with his wife Sarah. It is inconceivable that after having waited 90 years to have a son, Sarah would have acquiesced to God’s instruction for Abraham to sacrifice Isaac as a burnt offering.

In addition to animal sacrifices, which were quite common in the ancient near East where Abraham lived, some of the pagan nations also sacrificed their children to their gods. If pagans could sacrifice their children to idols that could not do anything for them, God wanted to see if Abraham had enough faith and respect to give up Isaac. 

Without any equivocation on his part, we read that “the next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about.” (Genesis 22:3). Just imagine with me for a second what must have been going through Abraham’s mind. Before he set out with Isaac, he had already sacrificed him in his heart.

On day three of their journey, Abraham parted from his servants and proceeded alone with Isaac. He placed the wood he had chopped on Isaac’s shoulders while he himself carried the fire and the knife. As the father and son walked on together, Isaac, who was definitely a grown lad by this time, realized that something was missing. He had no doubt witnessed many animal sacrifices by his father and therefore questioned him.

“We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?” 

In one of the most powerful faith responses recorded in Scripture, Abraham responded, “God will provide a sheep for the burnt offering, my son.” They walked on together and after they arrived at the designated place, Abraham built an altar and arranged the wood on it. We are not sure if at this time it finally dawned on Isaac that he was the designated “sheep” for the offering, but there is no record of any struggle as Abraham tied his son Isaac and laid him on the altar on top of the wood (Genesis 22:9). Without further ado, Abraham took the knife and prepared to kill Isaac and offer him as a burnt offering to the Lord. 

But at that moment, the angel of the Lord called to Abraham and told him not to lay a hand on Isaac. The angel said, “Do not hurt him in any way, for I know that you truly fear God. You have not withheld from me even your son, your only son.” (Genesis 22:12).  Abraham passed the test. God had no desire for Abraham to offer Isaac as a sacrifice, but chose to test Abraham’s faith to be sure that Abraham was willing to do anything for him, including offering his only son as a burnt offering.

Are you prepared to do anything for the Lord?

Gracious and loving God, you freely gave up your only Son to die in our place. Help us to be willing to do anything as a demonstration of our faith in you. We pray in the name of Jesus, the pioneer and perfecter of our faith. Amen. 

Marked for Life

During August, the Sunday sermons will be rooted in stories from the Old Testament. This Sunday’s story is found in Genesis 4:1-16, where we learn about Cain and Abel. If you want to watch the sermon but cannot attend Holston View United Methodist Church, it will be available online.

Today’s text: Matthew 28:19-20 (NRSV): “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”


By Chuck Griffin

In the story I plan to preach this Sunday, God sentences Cain to the life of a homeless wanderer for killing his brother, Abel.

“Anyone who finds me will kill me!” Cain declares. By some mysterious method, God marks Cain in response to this expression of fear.

In the English language, saying a person has “the mark of Cain” is pejorative, and the story has been used foolishly to justify all sorts of ill treatment of people, including race-based slavery. Cain’s mark was really a blessing, shielding him from violence by others.

Whatever it was that made Cain stand out to those who would do him harm, the mark amounted to undeserved protection from God. We certainly should classify the mark as God’s mercy, and in a way, perhaps it even represents grace, an act of love offered by God to one who has grievously sinned.

We are all sinners, meaning we all deserve death. We all should hope to be similarly marked so we can be protected from what we deserve.

And in fact, it is easy to receive a protective mark, one far better than Cain could have imagined. When we accept Jesus Christ as Lord and Savior, God marks us as his. We can think of baptism and confirmation as opportunities to formally accept the mark, which reads “Child of God.”

It also is easier than we might initially think to show our mark to others. As the Holy Spirit works within us, our lives should become signs of the presence of God’s kingdom.

Any time you show love, joy, peace, patience, kindness, generosity, faithfulness, gentleness or self-control to others, your mark is showing.

Lord, make us wholly yours, and may your Holy Spirit continue to seal us and keep us from the works of the evil one. Amen.