Category: Devotional

Struggling for You

~ John Grimm ~ 1 Comment

Colossians 2:1-5 (NRSV)

For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face.  I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself, in whom are hidden all the treasures of wisdom and knowledge.  I am saying this so that no one may deceive you with plausible arguments.  For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.

By John Grimm

Watching cars and SUVs go by is fascinating.  Each vehicle is heading hither or yon, maybe to an appointment or on a work assignment. The kids might be going to or coming back from ball practice. And as we race about, we’re all potentially in need of assistance, grateful to receive it when in need. 

We who are part of the church on occasion might have someone offer us spiritual assistance, by way of prayer and other means.  As we read about Paul’s compassion for the church in Colossae and in Laodicea, it is not an occasional gesture that he gives.  As we know Christ Jesus is interceding for us right now, Paul is encouraging us, by his example, to struggle for other Christians.  Why would we want to struggle in such ways?

We struggle for other Christians so their hearts may be encouraged, and they would be united in love.  It is difficult to have the assured understanding and the knowledge of Christ himself when we feel disconnected from other Christians.  It is the Holy Spirit who connects every disciple of Jesus Christ.  This connection can be found in every local church, across international borders, and across denominational boundaries.  We grow in wisdom and knowledge of Jesus Christ as we experience Christian connectedness.

It also is good to see the morale and the firmness of other Christians’ faith in Christ, as it refreshes our own faith in Christ!  A single stalk of corn cannot produce a good yield by itself.  It takes multiple rows of corn to pollinate each other for a good yield to be produced.  That is how it is with Christians.  As we struggle for the sake of other Christians, we all are encouraged.

Almighty God, thank you for the disciples of Jesus Christ on this planet.  As sisters and brothers in Christ are perplexed, struggling, battered, and feeling abandoned, we lift them up to you.  May each disciple and each church know Christ in full.  We ask that you strengthen us all, so we know we grow firm in our faith.  Amen.

The Approach

~ Chuck Griffin ~ 1 Comment

We are moving toward our Sunday, July 11 sermon, which will be viewable online and based on 2 Samuel 6.

Today’s Text: Matthew 6:9-13 (NLT)

By Chuck Griffin

These devotions began in support of a larger effort to encourage traditional Methodist small groups. The group in which I participate recently revealed to me some connections between what we commonly call the “Lord’s Prayer” and this Sunday’s developing sermon on the nature of worship.

Jesus was teaching his followers how to pray, moving ultimately into an example of prayer straight from his divine lips. It’s perfectly fine to pray the prayer as is—you cannot go wrong quoting Jesus. The prayer also serves a larger purpose, however.

As a model for other prayers, his words remind us of how we are to approach God.

First, God is holy, and we need to stay rooted in that truth as we pray. By “holy,” we mean God is without fault, always perfect and the standard by which creation should be measured.

Sadly, we are sullied by our freely made poor choices. Our sins make us unholy. We need to approach God with expressions of humility and a sense of caution, what the Bible’s English translators sometimes describe as “fear.” That which is unholy historically has not survived direct experiences of God for very long.

As we pray, we also should express our deep desire to align our will with God’s will. We need to declare that we intend for our lives and the world around us to fall in line with what God wants.

That big-picture attitude creates the proper environment for praying about situations large and small. We can confidently approach our holy God as a loving God, knowing he will meet us in any moment as we call upon him with appropriate reverence.

In particular, we pray for relief from the sins tainting us, knowing we can seek forgiveness because of the work Jesus Christ performed on the cross. And we are reminded that the grace we are continually shown should be extended to others.

This all should create in us a humble demeanor that not only benefits us in daily prayer, but also prepares us for proper worship. As we will see on Friday, when properly prepared for worship, we can experience wondrous results.

Lord, keep us in awe, keep us humble, and at the same time let us know that we have many reasons to rejoice in your presence. Amen.

A Strong but Secondary Love

~ Chuck Griffin ~ Leave a comment

The Sermon for Sunday, July 4, is “Covenant with Freedom,” which will draw primarily from 2 Samuel 5:1-5. It will be viewable online.

Today’s Bible passage:

Zechariah 14:9 (NRSV): And the LORD will become king over all the earth; on that day the LORD will be one and his name one.

By Chuck Griffin

If your nation functions as nations should, love of nation can be a good thing. Christians know there are degrees of love, however, and love of nation has to be kept in perspective.

Those of us blessed to live in the United States and similarly free countries have much to love. We live in nations with open intellectual doors. We are free to go through them, explore the ideas we find inside, and convert those notions we judge best into the lifestyles that suit us.

Freedom for citizens of such nations should be limited only at the point where people’s choices clearly impede the rights of others. I’m talking about genuine interference, of course, not the thin-skinned, “I’ve been triggered” movement playing out now.

And yes, Christians should be the strongest supporters of such a system. Many of our democratic notions were born out of the persecution minority Christian groups faced under state-sanctioned religion. Christians in rigid, authoritarian nations still crave the kind of freedom that rapidly evolved in the 18th century.

As followers of Christ, we also keep a bigger picture in mind as we enjoy these freedoms. Something better lies ahead; this truth is at the core of how we live and what we preach and teach to others.

As we freely choose Christ as Savior, we ready ourselves for an eternal, uncorrupted kingdom, a place where God’s light and love illuminate every moment and every relationship. This kingdom is where our most important citizenship resides.

Once there, I have no doubt we will be thankful for the people who made it possible for us to freely choose eternal life. I suspect we also will be astonished at how powerfully God’s grace penetrated even the darkest, most authoritarian regimes, giving people hope.

Lord, thank you for the gift of freedom. May it continue to be guarded and used well in free nations, and extended to those needing relief. Amen.

Mercy and Contempt

~ John Grimm ~ 1 Comment 
Psalm 123 (NRSV)
A Song of Ascents.

To you I lift up my eyes,
    O you who are enthroned in the heavens!
As the eyes of servants
    look to the hand of their master,
as the eyes of a maid
    to the hand of her mistress,
so our eyes look to the Lord our God,
    until he has mercy upon us.

Have mercy upon us, O Lord, have mercy upon us,
    for we have had more than enough of contempt.
Our soul has had more than its fill
    of the scorn of those who are at ease,
    of the contempt of the proud.

By John Grimm

I noticed something cool about my dogs.  When they are lying on the floor or on the ground, they will look up at me.  When they greet me when I arrive at home, the dogs will look up at me.  They look up to me because they know they can trust me.  Or they are looking for their next treat!

Yes, it is about trust when we are lifting up our eyes to the Lord our God.  It is God who can be trusted to give us mercy.  God will correct us, but he also has mercy for us.  Sometimes, we will have to continuously look to the Lord our God.  In the process, it will be a good idea to repent of known and unknown sins.  God hears the prayers of a repentant heart.

Now, those who have been contemptuous toward us and scorned us, what do we do about them?  As this psalm leaves out any retribution, we also leave out any retribution.  It has happened that as God has had mercy on people, those others who have had contempt and scorn towards God’s people actually turn to God.  God will take care of those who give contempt and scorn.  We need not concern ourselves with that.  We do continue to look for the one enthroned in the heavens so we may see him and receive mercy.

O Lord, more than our master or our mistress give us their attention, you give your attention to us.  When we seek you, we find you.  May we know your mercy as people give us contempt and scorn.  May even those who give us contempt and scorn receive your mercy, we ask in the name of Jesus Christ. Amen.

The Concept of Covenant

~ Chuck Griffin ~ 1 Comment

As I mentioned in last Saturday’s posting, the nature of my contribution to LifeTalk is changing a little. I’ll now be writing on Wednesdays and Fridays, with these devotions serving as preludes to what will be preached at Holston View United Methodist Church on Sundays.

The Sermon for Sunday, July 4 is “Covenant with Freedom,” which will draw primarily from 2 Samuel 5:1-5. It will be viewable online.

Today’s Bible passage: Genesis 15

By Chuck Griffin

Religious covenants are serious business, much more serious than a simple contract. Hey, blood usually is involved.

To set aside a people through whom a savior eventually would come, God first established a covenant with Abram, later renamed Abraham after being designated father of the Israelites. In the 15th chapter of Genesis, we see that covenant formalized in a vision, one where God made binding the promises he had offered Abram if the old, childless man would move to a new place.

God’s grant of land, a vast number of descendants and even a blessing unto the whole world became guarantees for Abraham and his descendants at this point. A smoking fire pot and a flaming torch, symbols of God’s zeal and holiness, passed between the halves of sacrificial animals arranged at God’s instruction. In effect, God was saying, “If I fail in my promises, may the same be done to me as was done to these animals.”

Contracts usually have a termination point. A covenant with God goes much further, potentially creating an eternal relationship. It takes a lot of reading to explore the biblical concept of covenant—in many ways, it is the primary theme of the Bible. This covenant with Abraham and its ensuing effects keep arising in Scripture until finally we have that great blessing for the world, Jesus Christ.

Christ both affirmed the covenant made with Abraham and established a new way for all people to enter a covenant with God. He did this, of course, by going to the cross, shedding blood and dying to pay for our sins.

Again, God did all the real work and made all the promises in this relationship. Believe in what has been done, and we are drawn into the arrangement.

As the Book of Hebrews reminds us, this new covenant is embedded in our minds and written on our hearts. We are changed the moment we formally enter it through baptism, and the Holy Spirit continues to work within us for our betterment the rest of our lives.

Lord, help us as we read your word to grasp the importance of a covenant life with you. We thank you for the great gift of life you offer us. Amen.

The Gift of Giving

~ Chuck Griffin ~ Leave a comment

2 Corinthians 8:1-7 (NRSV)

We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints—and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.

By Chuck Griffin

In 2 Corinthians, Paul was writing to a church in an affluent part of the world, with well-off people mixed into the membership. (Sound familiar?) But when he wrote about an offering being taken up for the destitute Christians in Jerusalem, he cited what had already been raised among other churches nearly as poor.

In effect, he was asking, blessed Church of Corinth, will you do your share?

For Paul, giving was a matter of the heart, and it only made sense that people blessed with abundant resources would give abundantly. Yes, the idea of the Old Testament tithe, the giving of 10 percent, became obsolete in the light of New Testament grace, but it appears most early Christians interpreted that life-giving grace as a reason to go much further in their giving than a simple tithe.

Acts 2:43-45: “Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.”

This pooling of resources sounds strange and even shocking to us today. As members of a capitalist society coming out of the Cold War and headed toward similar tensions with China, a lot of us don’t like anything that smacks of communism.

Don’t get lost in modern politics as you consider all this. The early Christians were filled with the Holy Spirit and madly in love with Jesus. Their resources became a way to show that love even from city to city, and Paul was praying the Christians in Corinth would join that movement, imitating what the earliest Christians and the Macedonian churches already had done.

The current-day lesson in all of this is pretty obvious: Our giving reflects our love for Jesus Christ and what he has done for us. Do we have a need to grow in love?

Dear Lord, inspire us with a deeper sense of your grace and a new understanding of how we are to use our resources to care for one another in the name of Jesus Christ. Amen.

At the Funeral

~ John Grimm ~ 1 Comment 
Psalm 130
A Song of Ascents.
Out of the depths I cry to you, O Lord.
    Lord, hear my voice!
Let your ears be attentive
    to the voice of my supplications!

If you, O Lord, should mark iniquities,
    Lord, who could stand?
But there is forgiveness with you,
    so that you may be revered.

I wait for the Lord, my soul waits,
    and in his word I hope;
my soul waits for the Lord
    more than those who watch for the morning,
    more than those who watch for the morning.

O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is great power to redeem.
It is he who will redeem Israel
    from all its iniquities.

By John Grimm

When attending a United Methodist Church member’s funeral, we most likely have heard this psalm read during the “Entrance” of the Service of Death and Resurrection.  This service is found in the United Methodist Hymnal, 870, and the Book of Worship.  After acknowledging our grief, this psalm is read.  It is both a confession of sin and an expression of hope.

As we are all created equal by God, hearing this psalm read at numerous funerals is appropriate.  To humbly ask the Lord for something can be hard.  It is at funerals of our loved ones and friends that we seem to be begging for hope for our life without the departed.  As this psalm moves toward hope, it sets the tone for the rest of the service as Old and New Testament Lessons, Psalm 23, and a Gospel reading are read during a funeral.  It is these lessons that draw out what hope in Jesus Christ looks like.

We know our sins.  Our iniquities are ever before us.  Our transgressions weigh us down.  By going to God in prayer, we confess our wrongs.  This psalm reminds us of the Lord who redeems and forgives.  That is where hope comes, knowing that the Lord redeems and forgives us, and our departed loved ones.

Almighty God, thank you that when we cry out to you, you hear our confessions.  It is by your steadfast love that we have hope.  We thank you for forgiving and redeeming us.  Our hope in you is what carries us through times of grief.  Thank you that Jesus is our hope.  It is in Jesus’ name we pray.  Amen.

Clear Signs

~ Chuck Griffin ~ Leave a comment

Mark 6:45-52 (NRSV)

Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd. After saying farewell to them, he went up on the mountain to pray.

When evening came, the boat was out on the sea, and he was alone on the land. When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the sea. He intended to pass them by. But when they saw him walking on the sea, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” Then he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.

By Chuck Griffin

This passage reveals much about the internal confusion the disciples faced as they followed Jesus. I feel certain that many of us struggle similarly from time to time.

Just before this walking-on-the-water event in Mark, we have an account of Jesus miraculously feeding the multitudes, demonstrating that five loaves of bread and two fish will feed 5,000 men and their families when God takes direct action.

The disciples had powerful evidence at the impromptu banquet that God was in their midst, but from the later remark that “their hearts were hardened,” we can discern they were not accepting this great truth when Jesus sent them to cross the Sea of Galilee without him.

They needed another miracle, one they could interpret more clearly.

Just as they struggled with spiritual understanding, they struggled to cross the sea, the wind against them. But what impeded them was not a problem for Jesus, walking on the water and against the wind with ease.

Once he was in the boat with them, the struggle ceased―the one who made the wind and sea had rejoined them.

Jesus’ statement, “Take heart, it is I; do not be afraid,” is particularly telling. What we translate as “it is I” can also be translated as “I am,” evoking memories of God’s early revelation of himself to Moses.

It can be difficult to recognize when God is with us. If these men strained to understand, it is no surprise that sometimes we struggle. I do not fully understand why we resist the truth of God’s presence in our lives. I just know it happens.

The brokenness of the world and our need to deal with what seem like immediate, pressing problems certainly can interfere with our perception of God.

Perhaps we also have a certain level of discomfort knowing that the presence of God calls for change, and we don’t like the idea of changing.

Those responses are rooted in fear, though—fear that if we don’t control a particular situation, no one will, or fear that in being transformed, we somehow might lose something. And if we spend a few minutes thinking as Christians about each scenario, it’s not hard to see that both fears are irrational.

Jesus often said in one way or another, “Do not be afraid.” I suppose we need to take his advice to heart if we are to develop a full and complete kind of faith.

Lord, thank you for evidence of your presence. May these experiences burrow more deeply into our souls. Amen.

Doing What We Hate

~ Chuck Griffin ~ Leave a comment

By Chuck Griffin

In his letter to the Romans, the Apostle Paul takes note of a strange situation Christians will find themselves in from time to time. We continue to sin despite feeling deep revulsion afterward.

Before finding salvation, we sinned in ignorance. After our conversions, we should know better, and yet we ignore what the Holy Spirit whispers to our hearts.

 “I do not understand my own actions,” Paul writes in the seventh chapter of Romans. “For I do not do what I want, but I do the very thing I hate.”

His ensuing meditation, using terms like “sinful flesh” and life “according to the Spirit,” can be a bit confusing to interpret and understand. Think of his argument this way: There is the way the world without Christ worked, and there is the way a world redeemed and restored by Christ works now.

Unfortunately, the old world still creeps in, largely because our not-yet-resurrected bodies still carry within them a brokenness that Christ will one day completely drive out. If we’re not careful, we find ourselves conflicted, doing what we know is wrong, even doing what we hate.

I think most of us instinctively relate to what Paul is saying. For each person, the sin may be different, but its commission inevitably brings a sense of physical sickness, shame, and the question, “Why on earth did I just do that?”

The sin could be as simple as haughtiness or sudden flashes of anger, or as elaborate and dangerously progressive as greed or lust.

Here’s the interesting twist in Paul’s letter: He doesn’t offer some elaborate plan to escape this problem. Instead, he shows us a simple two-step solution.

First, we have to admit our brokenness, in the process giving up what is perhaps one of the great sins of American culture, extreme self-reliance.

“Wretched man that I am!” Paul writes. “Who will rescue me from this body of death?”

Second, remember the one who has saved you, the one who continues to mold you and change you and make you a little more holy each day, if only you will let him.

“Thanks be to God through Jesus Christ our Lord!” Paul writes.

I note in particular that Paul’s statement is celebratory, a reminder that Christ already has defeated Satan and the eternal death he otherwise would impose on us.

We simply have to accept the spoils of a battle already won, the power God grants us through the Holy Spirit to resist sin. Those spoils are there for the taking, stored in Scripture and the direct access we have to God through prayer.

Dear Lord, move us toward consistent and conclusive victory over sin, and let times of temptation be when we turn toward you, not away. Amen.

After Falling

~ Chuck Griffin ~ Leave a comment

1 Samuel 18:6-9 (NLT)

When the victorious Israelite army was returning home after David had killed the Philistine, women from all the towns of Israel came out to meet King Saul. They sang and danced for joy with tambourines and cymbals. This was their song:

“Saul has killed his thousands, and David his ten thousands!”

This made Saul very angry. “What’s this?” he said. “They credit David with ten thousands and me with only thousands. Next they’ll be making him their king!” So from that time on Saul kept a jealous eye on David.

By Chuck Griffin

Sunday during sermon time, I preached the story of David and Goliath, the classic Bible tale that I suspect even most unchurched people know. Today’s verses are the beginning of the story of what happened afterward.

It’s painful to watch this story play out in the Bible, and then repeatedly throughout history, into the present day. Some people just cannot let go, particularly if they have become accustomed to honor and power.

Saul knew he had fallen out of God’s favor, and that another was to take his place. The cry of the women likely confirmed for him what he had begun to suspect: David was the one. Read on in 1 Samuel, and you’ll see the lengths Saul was willing to go to cling to what was never really his, anyway, descending into madness in the process. The Lord had given, and because of Saul’s lack of faith, the Lord had taken away.

It’s unlikely any of us will ever achieve the lofty status of King Saul, and I hope none of us ever loses our place in God’s kingdom because of faithlessness. Even so, it may be that we find ourselves moving through our lives from roles that seem honorable to roles that seem like demotion or outright rejection.

Maybe the change needed to happen—it’s possible the Peter Principle kicked in—or maybe life has once again proven to be unfair. Regardless, we have to be very careful how we react.

A soft, obediently spoken “What now, Lord?” is always a good prayer at such a time. Christians keep serving God regardless of their perceived station in life. I have seen pastors do great work on behalf of the kingdom after receiving church appointments they considered slaps in the face.

And never forget, from a worldly perspective, the kingdom is an upside-down place. It never hurts to return to the Beatitudes for a refresher course.

Lord, today is a good day to remember John Wesley’s Covenant Prayer:

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
Exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O Glorious and blessed God,
Father, Son, and Holy Spirit,
Thou art mine, and I am thine. So be it.
And the covenant which I have made on earth,
Let it be ratified in heaven. Amen.