The True Temple

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.—Revelation 21:22.

By Chuck Griffin

This single verse is part of a much longer passage near the end of the Bible regarding the New Jerusalem, the holy city that is part of the remade heaven and earth. We see the fulfillment of God’s desire to reunite with humanity.

I want to focus on this one verse because it reminds us of worship in its purest form, a kind of worship that is possible now, even before the events that will close the era of broken creation and begin eternal life with God for the redeemed. It is a form of worship many Christians have experienced at least briefly, and it has a kind of power in it that can sustain us for a lifetime.

I am talking of worship that is not dependent on a particular time or place. It may happen as part of a scheduled event, inside a building made for the purpose, but if any of those elements are present, they are merely conduits for the real experience.

Those of you who have had this experience instinctively know what I’m talking about. Place and time seem to dissolve, and what remains before us is God, certainly felt and for a very blessed few even seen. We better understand what it means to describe Christianity as “mystical.”

While the conduits—the steeples, the sanctuaries, the altars, the pulpits, the stained glass, the paraments, the instruments and more—can be very helpful, there also is a danger in their use. We can become dependent on them, even in love with them, in the process forgetting about who it is we actually pursue in worship.

Few Christians would walk away from the buildings they often call “the church.” And often, there is good reason. I call it the “holy ground” problem. So much has happened in the space. Baptisms, weddings and funerals, all with their associated memories, are just the obvious events.

The solution, I think, is to be careful about how we walk toward worship. Have we arrived to visit a place or a memory, or are we moving expectantly into an encounter with God?

The right mindset can help us worship God in full now.

Dear Lord, give us deeper and even unexpected encounters with you in worship. Amen.

The Love Christ Offers

Ephesians 3:16-19 (NIV)

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.


By Chuck Griffin

I want to continue what we began yesterday, an exploration of the idea that God’s Spirit works within us, changing us. We basically are using the same text as yesterday, although I’ve offered you a different translation.

I run across people from time to time, some clergy, some laity, who struggle with the idea that God changes us. They will agree that God meets us where we are as sinners to save us, but they pooh-pooh the notion that God wants to take us far beyond where we are met, changing us dramatically through the relationship.

Usually we back into this conversation. Old Methodist notions of “holiness” and even “perfection” arise in small groups or in classes about Methodist history, and these skeptics adopt a posture ranging anywhere from amused to exasperated.

I once had a Methodist clergyman tell me it’s not right to preach and teach such things—the audience, he said, would only be disappointed in the long run.

So, we love a God who loves us just so much and no more? We love a God who goes great lengths to give us eternity, but doesn’t pour out enough additional grace to start preparing us for the full presence of the divine?

I’m not buying it. Particularly when I read about the love flowing through Christ being so wide, long and high that we cannot grasp it with mere human knowledge. Most of us know how human love changes us dramatically. Of course God’s love is going to change us.

I understand what drives the skeptics’ confusion. There are sins and other complications in life that seem insurmountable. Paul wrote today’s text, but he also puzzled over his thorn in the flesh that God would not remove. The undefined problem may have been physical, but it clearly was having emotional and spiritual impact.

Even when faced with complications, we should never fall into skepticism regarding what God can do. The key is to never stop engaging, loving God as best we can and trusting that God always works for our betterment, for as long as we allow.

We may not achieve spiritual perfection in this life, but that just means there’s room for improvement in the time we have left.

Lord, when we feel stuck spiritually, mired in sin or infirmity, first give us the strength to keep reaching toward you. Amen.