For us, Paul clarifies the promise made to Abraham. Paul and the rest of us realize it is Jesus Christ who is Abraham’s offspring. Look in Genesis 12 for the promise made to Abram/Abraham.
What God has promised, He will bring to completion. Abraham and Sarah did receive a son, as promised. Now that Christ Jesus has come, we see more of God’s promise being fulfilled. There is a catch.
We have faith in Jesus Christ to receive the promises of God. We believe that God delivers us from sin through the death and resurrection of Jesus Christ. So, why was the law given 430 years later than the promise to Abraham?
So that we would know what Jesus is delivering us from. Jesus is saving us from our choices to break faith with God. Once we admit our sins, then we can live our faith in Jesus Christ. We can accept the promise of God to Abraham through faith in Abraham’s offspring, Jesus Christ.
God, we have sinned. The multiple sins in our many lives damages our relationship with you. However, you promised through Abraham for us to have one whom we could believe in. That one is Jesus Christ! Increase our faith as we keep pursuing Jesus Christ. By the power of the Holy Spirit, we know our faith can be found in Jesus. Thank you for making us righteous through faith. Amen.
“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores.
“The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.
“He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’
“He said, ‘Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’
“Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”
By Chuck Griffin
Having heard the parable of the rich man and Lazarus, you may be having trouble seeing yourself in the story. That’s understandable. Lottery jackpot billboards aside, most of us don’t seriously imagine a life of great wealth and constant feasting. I suspect our basic psychological makeup also makes it difficult for us to imagine having fallen so low in life that we could end up lying in the street with festering sores, stray dogs the only creatures who seem to notice us.
And yet, I find this parable to be almost universally applicable.
Certainly, the lesson is taught through extremes of wealth and poverty. But at the same time, it’s not really about the dangers of wealth, nor does it somehow invest poverty with a kind of holiness. Instead, Jesus gives us a lesson for the heart.
Notice something about both men in the first of the parable. They simply are described in their respective states. There’s no evidence they interact; at no point does poor Lazarus actually ask the rich man for anything, and at no point is the rich man portrayed as having rejected Lazarus directly. They simply are in proximity to each other.
The parable points out the danger of a terrible sin, a sin we seldom talk about. It is the sin of self-absorption, of being unable to see a need that is before us. It is the sin of unsearching eyes; it is the sin of walking past someone and not caring.
We tend to think, “It is what I do that could send me to hell, to an eternity separated from God.” Jesus is telling us something very different—there is tremendous danger in what we fail to do.
The extremes of wealth and poverty are in the story for a basic reason. They make clear the rich man has no excuse for his failure to act. With such wealth, he could have easily cared for the poor man who had wandered into his circle of influence. The rich man would not have missed what Lazarus required for restored health and a decent standard of living.
The rich man is not condemned for failing to care for all poor people, just for failing to help the one at his gate. I’m reminded of the story of the thousands of starfish washed ashore on a beach, gasping and dying. A little girl walked the ocean’s edge, throwing starfish into the ocean.
A man came along and said, “Little girl, there’s no way you can save all those starfish!”
“You’re right,” she replied, throwing another one in the ocean. “But I saved that one.”
The rich man could have at least said of Lazarus, “I saved that one.”
Some may protest this interpretation by pointing out how we are saved by faith, not works, and on that point, I would agree. We can do nothing without the grace of God at work in us, and we receive God’s saving grace through a belief in Jesus Christ’s death and resurrection.
Jesus intertwines faith and action in his teachings, however, presenting them as the rope that pulls us from the pit. This parable has much in common with Jesus’ teaching about the final judgment in Matthew 25:31-46, where he sorts the judged to his left and right—to damnation or eternal joy—based on how they treated the stranger, the poor, the sick and the imprisoned.
The lesson is the same in both accounts: Our actions best reveal whether our hearts rest near the bosom of Christ.
This teaching is good news! We are actually being invited to participate in God’s restorative work in the world. All we have to do is pray that the Christ who saves us also makes us intentional about seeing the brokenness around us.
I once worked in a nonprofit relief organization with a woman who required a family to allow her to make a home visit before they could receive any significant aid. I asked her one day why she did that—I could tell some of the families felt they were being scrutinized or even judged.
She laughed, telling me that yes, some of them probably felt that way, but the home visits let her see the needs the families weren’t revealing. Even the poorest people in rural Upper East Tennessee are generally a proud bunch, and often the problem was getting them to ask for all the help our little nonprofit could provide.
When I understood what she was doing, I admired her approach. She was actively searching for need so she could see it and address it.
The end of the parable emphasizes the overall point. The rich man’s last request is that Lazarus be sent to his presumably rich brothers as a warning about the danger of their hard-heartedness. Abraham makes it clear that these lessons about compassion have already been delivered by Moses and prophets, and that men who failed to hear those ancient words would continue in their deafness “even if someone rises from the dead.”
And there again is the great danger of unseeing self-absorption. When we fall into it, we miss God entirely. In God’s greatest work in this world, Christ rose from the dead, but self-absorption can leave us blind to even this great miracle.
Lord, make us alert. Show us the broken people in this world and how we can play some small part in undoing their suffering. Amen.
It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, even though God had told him, “Isaac is the son through whom your descendants will be counted.” Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.
By ‘Debo Onabanjo
As was noted inlast Monday’s reflection, Abraham for all intents and purposes had mentally offered his son to God before he attempted the physical act. Because of his demonstrated faith, God later reiterated his plans to bless Abraham and give him descendants beyond number (Genesis 22:16-18).
Abraham not only believed God, he clearly demonstrated through his willingness to offer his son Isaac as a burnt offering that he was prepared to prove his faith through his actions. As James later wrote, faith without works is no faith. James cited the example of Abraham’s offering of his son Isaac on the altar as faith and action working together.
According to James, Abraham’s “actions made his faith complete.” (James 2:17, 21-22.) God was never interested in Abraham offering his son as a sacrifice and later gave the Israelites strict instructions through Moses that anyone who offered their children as a sacrifice to the pagan god Molech should be put to death. (Leviticus 20:1-5.)
In what ways are you putting your faith in the Lord into action? Can people see through my actions that I have faith in God and believe his promises? Even though God does not require us to sacrifice our children as burnt offerings, he freely gave his only begotten Son as atoning sacrifice for our sins. All that he asks is that we offer ourselves to him as living sacrifices (Romans 12:1-2) by demonstrating unwavering faith through our actions. As Scripture tells us, “It is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.” (Hebrews 11:6).
Just as God tested Abraham to be sure that his faith was real, God is going to test our faith in the crucible and furnace of affliction. It is not a question of IF but WHEN. We can be sure that God is not going to demand that we sacrifice our children as a burnt offering to him. God does not delight in our offerings as much as in our obedience. But God will test our faith to be sure that we are truly on his side.
I do not know how God will test my faith or how your faith will be tested. It will come through our trials and tribulations, but when we abide in Jesus regardless of whatever comes our way, we will definitely be able to pass the testing of our faith like Abraham and Job and many others before us have done. It is important to remember that it is through our actions in the face of travails that we demonstrate the vitality of our faith.
The only way to be sure that our faith will not fail is to keep our eyes on Jesus, the champion who initiates and perfects our faith (Hebrews 12:2). Jesus became the pioneer and perfecter of our faith because he learned obedience through his own temptation and looked beyond the pain of the cross to the joy that awaited him.
Almighty and ever living God, we thank you for your love for us demonstrated through the sacrifice of your beloved Son Jesus Christ. Help us to persevere when our faith is tested by looking unto Jesus who alone is the author and finisher of our faith. Let us follow his perfect example as we live out our faith one day at a time. By abiding in Jesus, we can overcome our trials and tribulations and bring God glory. Keep us faithful to the end in the power of your Holy Spirit. Thank you, Jesus, for your nearness to us at all times. Accept our humble prayers offered in the powerful name of Jesus. Amen.
Some time later, God tested Abraham’s faith. “Abraham!” God called. “Yes,” he replied. “Here I am.” “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”
By ‘Debo Onabanjo
After a long wait of 25 years from when the Lord first called and entered into a covenant with him, Abraham and Sarah against all odds had Isaac, the child of promise. Abraham was 100 years old and Sarah 90 years old when Isaac was born.
What we learn from the story of these two biblical characters is that when our Lord makes a promise, it can be trusted. Abraham’s greatest desire to have a male child through Sarah became a reality when all seemed hopeless. After having experienced a lot of challenges as part of his walk with the Lord, it was reasonable for Abraham to expect to live out his remaining years in peace. However, God had other plans for Abraham and decided to put his faith through the wringer.
A cursory reading of the story surrounding today’s verses brings an obvious question to mind. How could a loving God who had made promises to bless Abraham through his seed now ask that Abraham should go and sacrifice his son as a burnt offering? There is no doubt that this instruction by God would be repugnant to any right-thinking person. But the introduction tells us that this was a test, although Abraham was not aware that it was a test. If you were in Abraham’s shoes, what would you have done?
Abraham could have tried to reason with God and offer to give all of his livestock – and he had plenty to sacrifice to God. Even though it is not mentioned, it would have been unreasonable for Abraham to have discussed this matter with his wife Sarah. It is inconceivable that after having waited 90 years to have a son, Sarah would have acquiesced to God’s instruction for Abraham to sacrifice Isaac as a burnt offering.
In addition to animal sacrifices, which were quite common in the ancient near East where Abraham lived, some of the pagan nations also sacrificed their children to their gods. If pagans could sacrifice their children to idols that could not do anything for them, God wanted to see if Abraham had enough faith and respect to give up Isaac.
Without any equivocation on his part, we read that “the next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about.” (Genesis 22:3). Just imagine with me for a second what must have been going through Abraham’s mind. Before he set out with Isaac, he had already sacrificed him in his heart.
On day three of their journey, Abraham parted from his servants and proceeded alone with Isaac. He placed the wood he had chopped on Isaac’s shoulders while he himself carried the fire and the knife. As the father and son walked on together, Isaac, who was definitely a grown lad by this time, realized that something was missing. He had no doubt witnessed many animal sacrifices by his father and therefore questioned him.
“We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?”
In one of the most powerful faith responses recorded in Scripture, Abraham responded, “God will provide a sheep for the burnt offering, my son.” They walked on together and after they arrived at the designated place, Abraham built an altar and arranged the wood on it. We are not sure if at this time it finally dawned on Isaac that he was the designated “sheep” for the offering, but there is no record of any struggle as Abraham tied his son Isaac and laid him on the altar on top of the wood (Genesis 22:9). Without further ado, Abraham took the knife and prepared to kill Isaac and offer him as a burnt offering to the Lord.
But at that moment, the angel of the Lord called to Abraham and told him not to lay a hand on Isaac. The angel said, “Do not hurt him in any way, for I know that you truly fear God. You have not withheld from me even your son, your only son.” (Genesis 22:12). Abraham passed the test. God had no desire for Abraham to offer Isaac as a sacrifice, but chose to test Abraham’s faith to be sure that Abraham was willing to do anything for him, including offering his only son as a burnt offering.
Are you prepared to do anything for the Lord?
Gracious and loving God, you freely gave up your only Son to die in our place. Help us to be willing to do anything as a demonstration of our faith in you. We pray in the name of Jesus, the pioneer and perfecter of our faith. Amen.
When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai— ‘God Almighty.’ Serve me faithfully and live a blameless life. I will make a covenant with you, by which I will guarantee to give you countless descendants.”
By ‘Debo Onabanjo
Like any human, Abraham was imperfect, but 24 years after God called him out of his father’s land to the land of Canaan, he was challenged to walk blameless before God. The Hebrew word tamin, translated as blameless, connotes an upright life, a life of integrity that is flawless and perfect before God.
Noah was described as “a righteous man, the only blameless person living on earth” (Genesis 6:9). Noah, like Abraham after him, was far from perfect, but the Bible describes him as someone who walked in close fellowship with God. It was this same life of close fellowship that God called Abraham to. Hundreds of years later, Jesus in the Sermon on the Mount told his listeners, “But you are to be perfect, even as your Father in heaven is perfect.” (Matthew 5:48). This requirement to walk blameless before God has not changed.
Abraham (then Abram) had character flaws and often displayed a lack of candor when it suited him. He asked his wife to lie so he would not be killed by the Egyptians (Genesis 12:11-13). Abram went to Egypt because of a famine in Canaan, but there is no biblical evidence that he consulted God on this move.
After God had promised him a son of his own (Genesis 15:4), Abram and his wife took it upon themselves to follow cultural norms by having Abram sleep with Hagar, Sarai’s Egyptian servant, to have a child. Hagar became pregnant and later gave birth to Ishmael, precipitating a crisis in Abram’s household. The after-effects of this poor choice on the part of Abram continues to this day. Like Abram, some contemporary believers do not see anything wrong in telling lies to gain an advantage or sometimes adopting the ways of the world to achieve their goals.
When we adopt shortcuts like Abraham and Sarah did to meet a deep desire, we are demonstrating a lack of faith in God’s ability to keep his promises. Just as God challenged Abraham to a new way of life in our focus text, God challenges us to abandon the ways of the world.
Paul writes, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2). God’s will for us is the same as it was for Abraham. We are to live a life that is blameless and free of sin.
The only way to walk before God and be blameless is to study his written word and ask for grace to keep to his precepts. God told Joshua, “Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do.”
Committed to living a blameless life before the Lord, the Psalmist declares, “I have hidden your word in my heart, that I might not sin against you.” (Psalm 119:11). When Jesus faced temptation in the wilderness, he overcame because he was grounded in the word of the Father. We must note, however, that the devil also quoted from Scripture, taking the words out of context (Matthew 4:1-11). Like Jesus, we must declare and live the truth of Scripture if we are to walk blameless before God.
I love the way the hymn writer John Sammis challenges us: “When we walk with the Lord, in the light of his word, what a glory he sheds on our way! While we do his good will, he abides with us still, and with all who will trust and obey. Trust and obey, for there’s no other way to be happy in Jesus, but to trust and obey.”
I have taken it for granted that anyone reading this post desires to walk blameless before the Lord. As we purposely choose to honor God in our lives, we can count on our Lord to deliver on his many promises to us in Scripture. To be clear, God’s call for us to walk blameless before him has nothing to do with our age.
If Abram was challenged to reconsider his ways at 99 years, God wants anyone reading this to do what is right. Our age does not matter. What matters is living a blameless life before God in the power of the Holy Spirit.
Loving God, you want us to live in close fellowship with you by rejecting what the world often calls acceptable. Grant us power through your ever-present Holy Spirit to walk blameless before you in all our ways. We believe we can do this through Jesus Christ, who alone gives us strength. We pray on the authority of Christ’s name. Amen.
As I mentioned in last Saturday’s posting, the nature of my contribution to LifeTalk is changing a little. I’ll now be writing on Wednesdays and Fridays, with these devotions serving as preludes to what will be preached at Holston View United Methodist Church on Sundays.
Religious covenants are serious business, much more serious than a simple contract. Hey, blood usually is involved.
To set aside a people through whom a savior eventually would come, God first established a covenant with Abram, later renamed Abraham after being designated father of the Israelites. In the 15th chapter of Genesis, we see that covenant formalized in a vision, one where God made binding the promises he had offered Abram if the old, childless man would move to a new place.
God’s grant of land, a vast number of descendants and even a blessing unto the whole world became guarantees for Abraham and his descendants at this point. A smoking fire pot and a flaming torch, symbols of God’s zeal and holiness, passed between the halves of sacrificial animals arranged at God’s instruction. In effect, God was saying, “If I fail in my promises, may the same be done to me as was done to these animals.”
Contracts usually have a termination point. A covenant with God goes much further, potentially creating an eternal relationship. It takes a lot of reading to explore the biblical concept of covenant—in many ways, it is the primary theme of the Bible. This covenant with Abraham and its ensuing effects keep arising in Scripture until finally we have that great blessing for the world, Jesus Christ.
Christ both affirmed the covenant made with Abraham and established a new way for all people to enter a covenant with God. He did this, of course, by going to the cross, shedding blood and dying to pay for our sins.
Again, God did all the real work and made all the promises in this relationship. Believe in what has been done, and we are drawn into the arrangement.
As the Book of Hebrewsreminds us, this new covenant is embedded in our minds and written on our hearts. We are changed the moment we formally enter it through baptism, and the Holy Spirit continues to work within us for our betterment the rest of our lives.
Lord, help us as we read your word to grasp the importance of a covenant life with you. We thank you for the great gift of life you offer us. Amen.
Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar, and Sarai said to Abram, “You see that the Lord has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife. He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, “May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” But Abram said to Sarai, “Your slave-girl is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she ran away from her.
This piece of a larger story can sound foreign, but there is a behavior within that should be familiar to us.
In the previous chapter in Genesis, we hear the Lord make powerful, ceremonially bound promises to the man we now know as Abraham, including the promise of a son. This son was to result in an uncountable multitude of descendants.
While no details were given regarding how the son would be born, there also were no codicils added to the promise—God simply told Abraham, “No one but your very own issue shall be your heir.”
Rather than simply accepting the promise, the ancient man and his old wife, who believed she was far beyond child-bearing years, tried to figure out what they must do to make the promise come true. The plan to impregnate a young servant sprang from Sarai’s mind, but her husband, who had witnessed God’s dramatically presented covenant, did nothing to dissuade her.
What ensues is a story of rivalry, jealousy, and some painful choices that have to be made once the real child of promise arrives.
Need I say it? God’s timing is what matters, not ours. In our haste, in our eagerness to see things the way we want them to be, we may take some of the shine off the miracle that will eventually happen.
It seems to me that the best strategy is to be faithful in our everyday tasks, trusting that God will lead us to better places and situations than we could ever devise on our own.
Lord, we are all afraid to pray for patience, but we do need it. May we rejoice one day in how perfect your timing has been throughout history. Amen.
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”
I find myself repeatedly referencing these promises while I’m preaching or teaching. The last one, “in you all the families of the earth shall be blessed,” is one of those linchpins of the Bible, firmly connecting the Old and New Testaments.
Abram, of course, eventually was renamed “Abraham” by God, who worked through this man to establish a people, the Israelites, with whom God could be in relationship. Sin had broken the relationship between God and humanity, but God has from the earliest pages of the Bible wanted it restored.
What a sweeping promise: All the families of the earth shall be blessed! When we really start to think that through, it boggles the mind.
Yes, Abraham is known widely, having influenced the development of Judaism, Christianity and Islam. But being known and being the conduit of a blessing spanning millennia are two very different matters.
As Christians, we understand that God came among us in flesh through the Israelites, the promised descendants of Abraham. Jesus Christ died on the cross because “God so loved the world.” Through the work of Christ, restoration to God—the great blessing granting us forgiveness from sin and eternal life—is possible.
The promise to Abraham seems to go beyond mere possibilities, though. “All” and “shall” hint at the completeness of God’s plan, which will play out in ways that should astonish us. Salvation through Jesus Christ will be global; no family will be untouched.
The astounding quantity of God’s grace should fill us with hope, whatever our circumstances.
Lord, we seek new visions and evidence of how widespread your loving work extends, and we look forward to the day when it is complete. Show us our role in all that is to transpire. Amen.
“The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.
“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.”
If we are going to grasp what’s going on in the Bible from Genesis to Revelation, there are a handful of critical concepts. Two major ones are in this prophecy from Jeremiah.
First, there is the idea of “covenant.” God’s covenants with humanity evolve through time, growing ever more expansive regarding whom they reach. You can see the potential for expansion was there from the start, when God entered a covenant, a holy contract, with the man we would come to know as Abraham.
Genesis 12:1-3: “The Lord had said to Abram, ‘Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.'”
Followers of Jesus Christ see his death on the cross thousands of years later as establishing a new covenant that makes salvation possible for all the families on earth.
As covenants are established through time, we better understand a second critical concept, the idea of holiness. As God expands his relationship with humanity through Jesus Christ globally, he also begins to penetrate the hearts of his followers more deeply.
Jeremiah speaks of a time when holiness is complete, when God’s followers are so closely aligned with him that they have no need of written or spoken instruction. God will be so present within us that we simply will know God’s will for ourselves, enabling us to live in perfect harmony.
We obviously are not there yet. But as we practice faithful discipleship, it’s good to know where we are headed.
Lord, help us grow in holiness as we accept the eternal covenant offered us through Jesus Christ. Thank you for meeting us in our imperfect states, rescuing us from sin and death. Amen.
Let’s continue our meditation on Psalm 119:105-112. Yesterday, we got through the first two verses; we’re picking up at verse 107.
I have suffered much, O Lord; restore my life again as you promised.
Our lives exist in the midst of a sin-broken world, and suffering is a given. Absent an understanding of God, life at times might not seem worth living. But we know God, and we know he is the God of hope.
Almost immediately after human sin fractured this world, God went to work making our restoration possible. He made promises in the process. For example, he told Abraham that eventually, “All the families on earth will be blessed through you.”
The culmination of that work is in Jesus Christ, God in flesh walking among us and dying on the cross to break the hold sin had on us. Restoration is ours.
Lord, accept my offering of praise, and teach me your regulations.
We do not fully understand God’s plan or God’s timing, of course. First Corinthians 13:12: “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.”
But it is enough to know we are saved! The gift of eternal life and its accompanying joy, a joy we can experience now, should trigger great acts of praise. It also should be natural for us to want to understand God’s will and abide by it. The pursuit of holiness is the obvious way to say thanks and signal others that our lives are truly changed.
My life constantly hangs in the balance, but I will not stop obeying your instructions. The wicked have set their traps for me, but I will not turn from your commandments.
Hey, back to the here and now. Life with God currently can still be hard—bad things happen to good people. Preachers of the so-called prosperity gospel mislead their flocks.
We find ourselves thrown into a spiritual war, a battle for the souls of those who have yet to commit to God through Jesus Christ, and the enemy will shoot back. Like soldiers, we must discipline ourselves. Some commitment is required.
Tomorrow, we’ll talk a little more about joy.
Lord, we thank you for the salvation and hope we are given. Again, guide us down the paths you would have us follow! Amen.