An Honest Searching

Psalm 39
For Jeduthun, the choir director: A psalm of David.
I said to myself, “I will watch what I do
    and not sin in what I say.
I will hold my tongue
    when the ungodly are around me.”
But as I stood there in silence—
    not even speaking of good things—
    the turmoil within me grew worse.
The more I thought about it,
    the hotter I got,
    igniting a fire of words:
“Lord, remind me how brief my time on earth will be.
    Remind me that my days are numbered—
    how fleeting my life is.
You have made my life no longer than the width of my hand.
    My entire lifetime is just a moment to you;
    at best, each of us is but a breath.”        Interlude

We are merely moving shadows,
    and all our busy rushing ends in nothing.
We heap up wealth,
    not knowing who will spend it.
And so, Lord, where do I put my hope?
    My only hope is in you.
Rescue me from my rebellion.
    Do not let fools mock me.
I am silent before you; I won’t say a word,
    for my punishment is from you.
But please stop striking me!
    I am exhausted by the blows from your hand.
When you discipline us for our sins,
    you consume like a moth what is precious to us.
    Each of us is but a breath.        Interlude

Hear my prayer, O Lord!
    Listen to my cries for help!
    Don’t ignore my tears.
For I am your guest—
    a traveler passing through,
    as my ancestors were before me.
Leave me alone so I can smile again
    before I am gone and exist no more.

By Chuck Griffin

This season of Lent is, again, a time for spiritual searching. Today’s psalm is a powerful example of how that search can whip one to and fro, triggering a range of emotions including stoicism, anger, despair and humility.

If you just skimmed over the psalm, please, slow down, or wait until you have time to slow down, and read it carefully. When you reach the words translated as “Interlude,” take time to breathe and to ponder what has been said thus far.

We also could say that the psalmist moves from an effort at self-control to something more valuable—willing surrender to God, to God’s majesty and undeniable power.

And remember, God does not ignore our tears. In fact, he refuses to ignore us, even if we plead with him to do so. Christ came not to ignore us, but to rescue us. There is no reason to fear that we will be gone, that we will exist no more.

Lord, this is a somber time in the Christian year, but we also feel ourselves being pulled toward hope. In our humility and despair, help us to anticipate the freedom to come. Amen.

A Grouchy Psalm

Psalm 120 (NLT)

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

By Chuck Griffin

Spend some time reading and praying the psalms, and you will soon notice that there seems to be at least one for every situation.

Psalm 120 is a good example. This psalm oozes with grouchiness, a vocal complaint from someone who has grown tired of the deceit around him. Traditionally, this psalm is attributed to David, written when he was under attack by fellow Israelites and forced to live among foreigners.

The psalmist craves a life among peaceful people, people who say what they mean and mean what they say, with no calculated corruption of what God has revealed to be holy and right. When he declares these deceptive tongues will be pierced by sharp arrows and burned by hot coals, his desire for revenge becomes clear.

We’ve all been there, some of us pretty recently. Tolerance is a powerful, Christ-like virtue. But it doesn’t take long for mere humans to become angry when we realize the people we have long tolerated are themselves intolerant, actively working to obfuscate God’s revealed truth.

When we’re feeling such anger, there is nothing wrong with praying this psalm out loud. Just keep that prayer in perspective. The psalmist doesn’t speak of arrows he will launch and burning coals he will impose on these people. Instead, he uses them as symbols of the punishment that God will deliver.

We take comfort in the great promise that the righteous will be rewarded, while the deceitful and manipulative will reap what they have sown.

Our main task in troubled times is to stay right with God. Just keep taking it all to the Lord.

Dear Lord, give us Christ-like demeanors in times of strife, and continue to offer us your grace when we are burdened with anger. Amen.

The Whole Heart

2 Chronicles 25

By Chuck Griffin

Have you ever been in a spiritually good place, feeling “right with God,” and then suddenly found yourself sinning mightily?

Those who have experienced such behavior know the sudden turn can be shocking and confusing. The author of 2 Chronicles repeatedly tells us stories of leaders who make such sudden wrong turns.

In chapter 25, we find Amaziah presented as one of the more successful kings over Judah, at least to a point. Early in his reign, he seems to follow God’s law scrupulously. When he goes to war against the Edomites, God tells him to send home the mercenaries he has hired to supplement his army, assuring the king he will have victory without such unsavory assistance.

And victory is Amaziah’s. That’s what makes his next act so odd.

Rather than giving thanks to the God who has given him assurances through prophets and victory on the battlefield, he carries home the idols of his defeated enemy and begins to worship them.

God, of course, expresses anger, speaking through a prophet. But even then, Amaziah is unrepentant, threatening the prophet with death. Amaziah eventually falls into the hands of his enemies and dies as the result of a conspiracy, all a result of divine displeasure.

We do receive an early clue to Amaziah’s problem in 25:2. We’re told that Amaziah “did what was right in the eyes of the Lord, yet not with a whole heart.”

In other words, while part of Amaziah loved and followed God, there were dark places where he had not allowed God to penetrate. Therein lay the problematic parts of his personality.

Self-righteous anger may have been one of Amaziah’s serious problems. On their way home, the mercenaries he had dismissed looted parts of Judah, doing a lot of damage.

Perhaps Amaziah blamed God for allowing such a thing to happen. If so, Amaziah failed to see that the mercenaries’ behavior was more evidence that they were not the kind of people to be aligned with a godly mission, and that he had made a serious mistake in hiring them.

It also was a tradition in the Ancient Near East to take home the gods of a defeated people, absorbing them into the conqueror’s religious traditions. It may be that Amaziah forgot the special nature of the God over Judah, the God who declared himself One and Only. If so, Amaziah is simply another example of the folly of blending worldliness with godliness.

We again see how the Old Testament points us toward the New Testament. Only one with a whole and holy heart, Jesus Christ, could make it possible for the darkest parts of the human heart to be filled with light.

Dear Lord,when we experience sudden, surprising failure like Amaziah’s, search us deeply and show us what we still keep hidden. And of course, help us to hear your guidance and make the changes we need to make. Amen.

A Reason To Be Angry

Job 32:1-5

So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God; he was angry also at Job’s three friends because they had found no answer, though they had declared Job to be in the wrong. Now Elihu had waited to speak to Job, because they were older than he. But when Elihu saw that there was no answer in the mouths of these three men, he became angry.


By John Grimm

We can get angry for the most inconsequential items.  We get cut-off in traffic–we have road rage.  Our favorite team is done wrong by the referees–we abuse our children and wives.  We are slighted at work for a promotion–we massacre our co-workers.  Obviously, each of these situations can be handled in healthier ways.

Elihu had been silent, waiting to speak about Job’s situation.  He had every right to be angry.  Even though Job was distraught, it would have been possible for Job to justify God.  Having friends declare Job to be in the wrong is also a reason to be angry.  Job’s friends did not know the situation from the reader’s perspective, or from God’s perspective.  Thankfully, Elihu did not rush to judgment against Job or his friends.  The patience of Elihu helped Elihu present his case.

Maybe the Book of Job is about a young man’s patience.  Maybe the Book of Job is about the rush to judgment of older people.  Maybe, Job could have handled his grief if his friends had been patient like Elihu.  It does give us pause to consider our patience when other people are going through grief.  It does help us question how we treat our friends who going through unexplainable situations.

God, when we do not know the situation as you do, may we be like Elihu.  Would you help us keep our tongues in check when we are ready to say what does not need said?  Through your grace, we are looking forward to when we can become angry for those situations in which we need to become angry.  May your Holy Spirit show us the times to become angry and when to remain silent, and may the former be less than the latter!  In the name of Jesus, we pray.  Amen.

The Danger of Anger

Numbers 20:1-13

The potential for anger to destroy our plans and dreams comes through very clearly in the above story. God gave Moses straightforward instructions about how to call water from a rock for the thirsty Israelites. Instead, in his frustration, Moses whacked the rock twice with his staff, making a self-righteous declaration in the process.

God provided the life-giving water anyway, but Moses’ harsh action cost him the opportunity to lead the Israelites into the Promised Land.

Moses had reasons to be angry. The people were stubborn and ungrateful, and no doubt he grew tired, listening to their complaints day after day. Today, we might say he needed to vent.

Such emotions cannot get the better of us, however. It is an easy thing for anger to cause us to focus on our baser desires (“I’ll show them”) rather than God’s plan, and in such moments we make ourselves into idols.

If I’m preaching right now, I’m preaching to myself more than anyone else. I know how my own self-righteous anger can distract and confuse me, particularly if I’m tired or feeling betrayed in some way. (You might be surprised how often pastors feel tired and even betrayed.)

My solutions are almost kindergarten simple. First, recognize what’s rising up inside. Breathe; take a time-out. When the emotion subsides, pray for guidance about how to inject some grace into the situation.

No doubt, at least 50 people who know me and are reading this can cite examples of when I failed. And they would be right. Managing anger is part of the human experience, and I am quite human.

The trick is to not let anger destroy our plans and dreams. We should never let anger position us in such a way that we never fully recover.

If you find yourself going down that path, get help. Talk to a pastor or a counselor, someone rooted in Christian concepts of grace and forgiveness, before it’s too late.

Lord, when we are red-hot with anger, hose us down with that peace that passes all understanding. Amen.