The Constancy of Blood

During August, the Sunday sermons will be rooted in stories from the Old Testament. This Sunday’s story is found in Genesis 4:1-16, where we learn about Cain and Abel. If you want to watch the sermon but cannot attend Holston View United Methodist Church, it will be available online.

Today’s text: John 19:33-34 (NRSV): But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.


By Chuck Griffin

Christianity links the earliest stirrings of ancient faith to a glorious future. It is through Christ that we discover radical ideas about peace and love, giving us visions of a world where all is set right under God, with healing and rest available for those he calls his children.

We need to remember how such visions are made possible, though. The tapestry of our faith is spattered with blood—in places it is soaked in blood. Sin has forced us to live as primitive people, and God had to debase himself through the Son for us to have any hope of eternal life.

This Sunday I will preach about the first murder recorded in the Bible, Cain’s killing of his brother Abel. Even this is not the first case of blood flowing in Scripture, though. When Adam and Eve realized they were naked, God fashioned animal skins to clothe them, a process that must have been horrifying for these shocked new sinners.

The Old Testament stories in many ways seem bound by blood. Brutal wars and repetitious sacrifices all play their part in a cycle of rejoining God and turning away from God, the people never finding a way to full union with the Holy One.

Even The Way is built upon a bloody path, with Jesus scourged and nailed to a cross to die for our sins. The spear thrust and ensuing discharge from Jesus’ side, recorded in John’s crucifixion account, evoke the image of the blood and water gushing from the temple drainage system, as the priests rinsed away the blood of the animal sacrifices. We are to understand that Christ’s body became the temple for all people.

Let’s not forget, however, that in Scripture, blood equals life. That shedding of Jesus’ divine blood was so perfect a sacrifice that it is continually purifying. We simply have to believe in its effectiveness.

When we take communion to access that purifying grace, we call the bread and juice the “body and blood of Christ.” Using strange, highly symbolic language, the author of the Book of Revelation is able to describe the robes of the believers as having been washed white “in the blood of the Lamb.” 

No doubt, we practice what many would call a blood religion, one with deeply primitive roots. It is astonishing how God has worked among our messes to lift us up to undeserved heights.

Lord, we thank you for your willingness to work through a gruesome and unholy history so that we may find you and establish a full relationship with you. Keep us mindful that while finding salvation is relatively easy for us, it was extremely difficult for Jesus Christ. We are so blessed! Amen.

Fuel for the Fire

By Chuck Griffin
LifeTalk Editor

Acts 2:37-42 (NRSV)

Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” So those who welcomed his message were baptized, and that day about three thousand persons were added. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.


We used this text as the basis for a devotional Aug. 4, but it bears further exploration. This time around, let’s consider how we stretch a moment into a lifetime.

Filled with the Holy Spirit, Peter had preached the first fully developed Christian sermon. About 3,000 people accepted Christ as Savior and were baptized. What a day! They would carry memories of that day for the rest of their lives.

Most of us who accept the moniker “Christian” have a similar point in time where the work of Jesus Christ on the cross became very personal. We were “cut to the heart,” expressing sorrow for our sins while simultaneously understanding Jesus gave us a way to put them behind us. We knew God had lovingly committed to save us, so we committed to following God.

I also know from my own experience and the shared experiences of others that it is not unusual over time to feel a little lost again. A day comes when we crave that spiritual fire in the belly we once felt, and simply remembering the specific day we turned toward Christ isn’t enough to fan the flames.

Think of it this way: Christians are like cavemen without fire-making tools. When we find fire, we want to keep it burning through all circumstances, and the only way to do that is to feed it the fuel it needs.

Remember, these early Christians experienced works of the Spirit that astonished them. Yet even they knew what was required to continue their burning faith.

“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”

There’s the fuel for spiritual fire. We are blessed to now have the apostles’ wisdom and experiences captured in the Holy Bible.

Fellowship and the “breaking of bread” are a little more difficult for us right now, but thank God for the technology that keeps us connected, if only we make a small effort.

And of course, we can pray anywhere and anytime. The most totalitarian governments in the world have yet to figure out how to stop people who want to pray from doing so.

If you’re feeling a little cool, feed the flame God placed within you!

Lord, forgive us when we neglect the great gift you have given us, the gift of life lived now with you. Where we have gone very cold, reignite us once again—you are the sole source of spiritual fire. Amen.

Four Parts of Worship: Celebration

By Chuck Griffin
LifeTalk Editor

So, we’ve talked about what it means to gather ourselves in search of God, and we’ve talked about how God is consistently present through Scripture. What is an appropriate response to God’s presence?

A celebration! The third part of worship is like a thank-you, praise-you party thrown for God, where we declare the Creator, Redeemer and Sustainer to be worthy of honor.

Again, it’s one of those reasons I like to put the declaration of God’s word up front as much as possible in a worship service. I think a lot of people struggle with worship because we don’t spend enough time rejoicing, and it’s hard to celebrate until we’ve really heard from God. When we fail to celebrate in worship, we miss out on the joy of being Christian, a joy available to us regardless of our circumstances.

I know—we may not always feel like rejoicing. We may have entered worship thinking about being poor, sick or lonely. We may be broken by our sins or feeling victimized by the sins of others. Those aren’t ideal situations, but our current circumstances brighten considerably when we put them in the light of what God has done for us through Jesus Christ.

You see such celebratory worship in the Old Testament. One example would be the story in 1 Chronicles 16:1-6, when David returned the Ark of the Covenant to Jerusalem. And before these more formal acts, there were exuberant acts on the way to Jerusalem: sacrifices, singing, dancing and music.

Celebratory worship continues in the New Testament, particularly after the victorious nature of Christ’s work on the cross is made clear in the resurrection. We’re told in Colossians 3:16-17, “Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

God’s word begets gratitude, and with gratitude in our hearts, we sing and direct our celebration toward our audience, God. 

I know not everyone rejoices and celebrates in the same way, just as people will enjoy a party in different ways. I’ve always been more of a wallflower at a party. That doesn’t mean I don’t enjoy parties; it just means I’m not necessarily going to put a lampshade on my head.

You may be a fairly laid-back, reserved person in worship. A lot of people feel awkward jumping up and shouting “Amen!” while holding their hands up in the air. Thank God for the worshipers who do such things; they are a great help to worship in general.

If you’re reserved in nature, ask yourself this: Am I celebrating? Does that joy regarding Christ’s gift wash over my soul, at least as a quiet, tender experience?

Do I let the music take me back to the revelation of God I’ve just heard, connecting my emotions to my logic? Do I understand the prayers we lift up corporately are an open door to heaven? When I come to the table for communion, am I expecting to meet the one who will feed me for all eternity?

God calls you to such celebratory experiences whenever you stand before him in worship.

Lord, our loss of exuberant celebration is perhaps the greatest denial we suffer right now. Help us to better celebrate you in our private time and family time, and assure us of our return to a celebratory congregation soon. Amen.