For Such a Time as This, Pt. 1

Esther 4 (NLT)

By Chuck Griffin

I am moving toward a sermon this Sunday that has been stirring in my heart for some time. It will be based on Luke 9:51-62, the story of Jesus resolutely heading toward Jerusalem to do what must be done.

I want to focus my two Methodist Life devotions this week on ideas that will come out in the sermon. Today, I want to go back to a particular moment in the story of Esther—I hope you’ve already taken time to click the above link and read the fourth chapter of that Old Testament book.

In short, the Jews seemed doomed, destined for slaughter by a powerful enemy. But through a miraculous set of what humans call coincidences, a Jewish woman became queen of the dominant Persian empire. In terms of power, she was not much more than a crowned concubine, but she did have direct access to the king—assuming he was agreeable to her presence.

Her uncle told her she must do something to save her people, but her hesitancy and fear were obvious. Then she heard the obvious question, the words that stirred her to action: “If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

Most of us have a hard time imagining ourselves in such a situation, but I think these moments arise for us more often than we might guess—perhaps at least once in a lifetime?

We find ourselves comfortable and content. We don’t want to be bothered by what looks to be a massive personal complication. And yet, we are where we are because God has been preparing us and positioning us for an important moment.

The moment arrives. Do we lie back as if our God-granted situation is a comfortable hammock, or do we stand alert and ready, saying to God, “I am in place. What would you have me do now so that your will is done?”

None of this is theoretical right now for Methodists. Certainly not as Scripture is being compromised, and certainly not as ministry assets developed by our very orthodox-minded Methodist ancestors are threatened.

I am not speaking to so-called progressives. They are who they are, and it’s unlikely that anything I might say would move them.

I do speak to conservative, scripturally sound thinkers in the United Methodist Church, particularly those who have risen to comfortable, well-paying positions of power and influence—people prepared by God for particular tasks.

With courage, a little creative thinking and the proper application of grace, you could quickly end the conflict we are experiencing. I have no doubt God placed you where you are for such a time as this.

Lord, move the hearts of the right people. May the great gift of the scriptural movement we call Methodism once again bless your kingdom in its unique ways. Amen.

Finding Our Watchposts

Note: I’m going to try something a little different for at least a few months. Normally, I’ve developed devotions based on daily readings found in the lectionary, but I thought it would be enlightening (at least for me) to focus on Scripture I’ve tended to neglect. I’ve been writing for this blog for nearly two years, and by my count, there are 13 books of the Bible I have never even referenced, much less explored. Let’s begin by looking at a portion of Habakkuk.

Habakkuk 2:1
I will take my stand at my watchpost
    and station myself on the tower,
and look out to see what he will say to me,
    and what I will answer concerning my complaint.

By Chuck Griffin

The precise details about when Habakkuk made his prophetic statements, or who he was, are unclear. We can tell, however, that he lived in a woeful time. The people who were certain they were God’s Chosen were experiencing ongoing conquest and oppression, causing them great confusion.

Habakkuk opens with an expression of that confusion, and in the process the prophet points out a core problem we wrestle with today: How can a holy and loving God allow sin and violence to take hold so deeply that justice is perverted?

Habakkuk finds God’s initial answer unsatisfying. Essentially, God says he has raised up these invaders, clearly describing their efficiency in war and their ability to plunder at will.

While acknowledging God uses these brutal people to bring judgment and reproof on the disobedient, Habakkuk also wonders how God can tolerate ongoing evil, saying in verse 1:13, “You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?”

It’s a question many all around the world ask today. Yes, we are imperfect, but must we continually suffer at the hands of people who are clearly evil?

Rather than moving on to the rest of Habakkuk, I want to stop where we hear today’s focus verse, which begins the second chapter. The prophet makes a declaration that some might find impudent: I will stand like a sentry, eyes forward, expecting more of an answer from the Lord.

I respect the prophet’s dutiful stance, and I have no doubt God wants to meet us and answer us in these moments. As evidence, I would note that the Holy Spirit-inspired Bible offers us several psalms that, when recited, allow us to loudly lodge a complaint. For example, Jesus quoted a portion of Psalm 22 from the cross: “My God, my God, why have you forsaken me?”

We will spend more time in Habakkuk this week, hearing more of God’s response, and what Habakkuk says from there. For now, let’s consider this: Where are we confused? Do we have the courage to climb dutifully onto our watchtower, that place of prayer that will be different for each of us?

From there, can we admit our inner turmoil to God, listening for his reply, regardless of what it might be?

Lord, make us brave enough to hear what you say so that your words change us, shaping us into the holy beings you would have us be. Amen.