The Q Recovery

2 Peter 1:20-21 (New Living Translation)

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.


Discerning whether supposed prophets speak for God can be difficult. The task becomes even more difficult when their audiences desperately want to hear someone assert that change is swiftly coming.

Such an environment is ripe for abuse by hoaxsters, con artists and power mongers. This is an ancient problem; nearly 3,500 years ago, God gave the Israelites simple instructions regarding how to discern whether a prophet is true or false. In short, God told them, time will tell.

Deuteronomy 18:22: “If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared.”

I raise this subject today because the ancient problem remains a current problem, and I am genuinely concerned for a group of people. They are or were followers of an anonymous self-styled internet prophet called Q, forming a fringe movement which began to develop many of the traits of a religion. In some places, people even have attempted to blend Q with Christianity, resulting in a voodoo-like mashup of ideas.

I don’t spend any time drifting about in the part of the internet where Q followers share their thoughts, but people who monitor these places say many of these folks are struggling. Q’s prophecies regarding the Trump presidency and what was supposed to happen by now in U.S. politics simply have not come true.

People with a strong stake in profiting from the movement—think of online donations and Q-emblazoned sweatshirts for sale—already have begun to adjust their interpretations to stretch the timeline. A lot of these Q followers remain disillusioned, however.

I don’t know if any of them would ever see what I write today, but I do want to offer them some comfort and a new path to consider.

You clearly are passionate people, and you have a deep desire to participate in important change in this world. Someone took unfair advantage of these powerful traits you carry within you, but those traits are gifts from God!

I so want you to examine prophecies that have come true, ancient promises from God fulfilled by the sacrifice of Jesus Christ on the cross. There is no way I can unpack that statement for you in a short blog item, but it is my prayer that despite your frustration, you will explore this idea: “God so loved the world that he gave his one and only Son, so that everyone who believes in him will not perish, but have eternal life.” (John 3:16)

If this is a new idea, consider it for the first time by picking up a simple translation of the Bible, something along the lines of the New Living Translation I’ve been quoting today. Start at Matthew, the first book of the New Testament.

If you were disillusioned by a bad church experience, or if you realize you’ve drifted from core, traditional Christian beliefs, please consider doing exactly the same thing. Let the Holy Spirit rather than human beings do the talking through God’s word, and you then will know what to do next.

I pray you also will see how the Holy Spirit brings about true Great Awakenings, those moments when communities rapidly grow in their understanding that the work of Jesus Christ is setting all of creation right. This holy process happens not via politics, but through the peaceful transformation of hearts, and Christ’s followers have a critical role to play in the change to come.

I seek nothing from you. If I or people in similar roles can help, don’t be afraid to ask.

Lord, speak your empowering word to passionate hearts, and may your truth resound in them like a tolling bell calling the faithful home. Amen.

Primary Source

By Chuck Griffin
LifeTalk Editor

1 Thessalonians 2:13-16 (NLT)

Therefore, we never stop thanking God that when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. And this word continues to work in you who believe.

And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.


Is it from God?

Whenever we hear a pronouncement from another human being regarding what we should believe or do, “Is it from God?” is the obvious question any Christian needs to answer.

All sorts of people claim to speak truth, supposedly looking out for the best interests of their audiences. These people can be quite eloquent at times. Hearing them, we can find ourselves moved intellectually or emotionally.

The Christians of Thessalonica came to their beliefs while living in a politically important trade center, a place where ideas would have flowed as easily as goods. There was much to be heard, and there were many ways to live.

Paul commended them because in the midst of all of that, they had recognized the declaration of Jesus Christ as Lord and Savior to be a message from God, changing their lives accordingly despite the ongoing persecution they experienced.

Paul and his colleagues obviously had help from the Holy Spirit, whom we believe goes ahead of us as we spread the Good News. With their hearts readied by God’s constant-if-subtle grace, some of the people of Thessalonica were able to perceive Paul’s words about Jesus Christ to be from God. They heard the Christian message despite the general buzz around them.

If a miracle is God intervening in the normal course of events, then it’s a miracle any time such conversion happens. Non-Christians encountering the message of Jesus Christ as Lord have a tough time stepping toward belief. They have to decide first of all if the existence of a loving God makes sense to them.

They then must figure out if they can trust that God loves them despite their sins and accompanying sense of unworthiness. None of us can reach such a state of belief without a little prodding and guidance from the Holy Spirit, and help from Spirit-inspired people.

Having accepted Christ as Savior, we should have an easier path, assuming our discipleship has gone well. “Is it from God?” can be answered using sources we have learned to trust, in particular God’s word as revealed in the Holy Bible.

Once we have established a broad understanding of the Bible’s message, and especially after working our way through the nuances of some of the finer details of Scripture, we have a kind of touchstone, a way to test the purity of what we encounter in the world.

Let’s just remember to use it, particularly in these trying times.

Lord, we thank you that you love us so much that you have revealed yourself repeatedly through the centuries. We recommit ourselves today to the idea that all truth is rooted in action, the work of Jesus Christ on the cross. Amen.

Seven Churches: Ephesus and Smyrna

By Chuck Griffin
LifeTalk Editor

Revelation 1:19-20 (NLT): “Write down what you have seen—both the things that are now happening and the things that will happen. This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”


The Book of Revelation, with its strange imagery and wide variety of interpretations, makes readers feel anywhere from frightened to joyful. A truly valuable section of this book records letters to seven churches.

One study Bible has this very on-point entry:

It is common for interpreters to separate the seven letters into seven distinct messages and to make them symbolic of seven types of people or seven distinct periods of time. The seven letters, however, actually form a single unified message for the church in all times and places, taking into account all its spots and wrinkles.

NLT Study Bible, Tyndale House Publishers, 2007

Let’s spend the rest of this week exploring what these churches heard in their letters, all messages from the risen Christ. In doing so, I invite you to meditate on our own spots and wrinkles. Something critically important to note: In the eyes of Christ, five of the seven churches are found to be dangerously flawed.

The first letter is to the Christians in Ephesus. There was much to be commended in this church. The people worked hard for Christ’s kingdom. They also had deep discernment. They were credited with rooting out false apostles, liars who probably wanted to use the church for their own benefit.

Such discernment is very important for the health of any church. I have had previous appointments where it became clear a person or people had entered the church in order to fulfill their own selfish desires for money and power, seeing the sheep as a flock to be fleeced. I am eternally grateful for discerning leaders who identified the problem and stood by me as we dealt with it.

Christ also sounded an alarm in this first letter—instead of growing in love for their savior or for each other, the Ephesians’ love had weakened.

Strange as it sounds, I suspect their strength may have fostered a weakness. Did they become so technically proficient in their church operations that they forgot to worship, pray and rest in the Holy Spirit, letting God flow freely among them in heartfelt ways?

If I’m correct, they had taken the first step down the slippery slope where other churches fell and continue to fall today.

The second church to receive a letter, Smyrna, is one of two churches where Christ offered no criticisms. We probably all think we would like to be a part of such a church, until we understand what these people experienced.

In short, poverty and persecution haunted them. Christ even warned that some of them would be imprisoned, suffering to the point of death. (One of the early church fathers, Polycarp, became a martyr in Smyrna in the middle of the second century.) For those who persevered, eternal life would clearly be theirs, the letter said.

When you recall Jesus saying “blessed are the poor” and “the meek shall inherit the earth,” think of the Christians in Smyrna.

Tomorrow, we will consider the letters to Pergamum and Thyatira, places with unfamiliar names but easily recognized situations.

Lord, as we grow in our understanding of these letters, may we see our own strengths and weaknesses as individual Christians, and as churches. Amen.