Contemplation

American culture does not seem to place much value on self-analysis. I’ve noticed that even Christian Americans tend to deride such activity as “navel gazing,” implicitly preferring action to introspection.

I intend, however, to defend the contemplation of the navel today. The Bible tells me to do as much.

We are now in what is supposed to be an extended period of reflection for Christians, leading up to the celebration of Easter April 9. As has been mentioned already, some denominations, including various kinds of Methodists, call this church season “Lent,” which should not be confused with the fuzzy threads you may notice while gazing at your navel.

In Romans 10:8-13, we see the actions necessary to accept salvation. The Apostle Paul writes that “if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.”

For most of us, however, it’s not possible to confess and believe, and keep on doing so, without a little self-analysis. We need such ongoing reflection to deepen our understanding of who we are as broken people and who God is as the pure and holy creator.

To accept and appreciate what has been done for us, we have to meditate on the chasm between humanity and God. Sin, our inability to obey God’s will, causes this separation, of course.

If you want a big-picture view of the break in the relationship, read the story of what we call “the fall” in Genesis 3. And if you want to see yourself in the story, meditate a while on the last time you did what you instinctively knew was wrong, behaving like a modern Adam or Eve.

Most of us who call ourselves Christians have been through this meditative process at least once. Understanding our separation from God is what brought us to our knees in the first place. But some post-conversion navel gazing is healthy, too.

None of us is made perfect by that first moment of confession and belief, and with God’s help we want to become more loving as time passes. That’s why Lent is so useful. Once a year, we are reminded of our need to reflect, and in that reflection we draw even closer to God, growing in our faith and our ability to do God’s work.

Yes, it can be a somber effort. But remember who lies at the end of it all. In our brokenness, we are met by Jesus Christ, the one who took ultimate action.

In dying on the cross for our sins and then overcoming death, he closed the chasm, and reunion with our creator is possible. Easter joy is just around the corner!

Seeing the Dawn

By Chuck Griffin

Today is a special day. First and foremost, it is the third Sunday in this wonderful season of Easter.

The lectionary gospel reading for today is actually my favorite Bible story. Found in John 21:1-19, I will be preaching on it this morning, as will many of my colleagues, I am sure.

It is a story of redemption and renewal, and it also is a reminder that as we follow Jesus Christ, we may encounter hard times. Christ meets us where we are, however, and bathed in His power, we build on each other’s works until that day when we stand before our Savior.

If you are reading this before worship and you’re not sure whether you’re going, get up and go. Immerse yourself in what you should be offered today and then offer yourselves back to the Lord.

Oh, and by the way, as of today, the Global Methodist Church is now an official denomination. We do not yet know how many hoops we must jump through to get there, but I know a lot of us are ready to get jumping.

We will figure it out, and as we do so, let’s cling tightly to the peace the resurrected Christ offers us.

Psalm 118: Meditation 1

Psalm 118 (NRSV)

By Chuck Griffin

During this first week of Easter, John Grimm and I want to focus on Psalm 118. Please be sure to take time to read this psalm.

I find these prophetic words beautiful and uplifting, and I must not be alone, as portions of this psalm have inspired prayers, hymns and even modern songs.

The story of Easter provides the “how” to the psalmist’s declaration that the Lord’s “steadfast love endures forever!” It’s a cry that moves among the tribes and priests of Israel and on through time through Jesus, our high priest who imparts this love generation after generation.

As we are told in John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” What an enduring love! And all we have to do is believe it to receive it.

The psalmist also shows us how we can use distress in this life as motivation to call upon the one who loves us so. It helps to already know God, of course; it’s painful to be in distress while also groping for truth about God. But even then, we may hear with greater clarity God’s call on our lives and move toward truth.

Life is a process of learning where the real refuge is. We waste our time turning to princes and presidents, in those who spring up like a flower and wither away (Job 14:1-2).

We find refuge in one who is mysteriously fully human and fully divine, the Christ who suffered and died for us, and now lives forever, inviting us along!

Dear Lord, help us in this Easter season to embrace you as our Savior and guide for life. Amen.

Resurrection Day!

John 20:1-18 (New Testament for Everyone)

On the first day of the week, very early, Mary Magdalene came to the tomb while it was still dark.

She saw that the stone had been rolled away from the tomb. So she ran off, and went to Simon Peter, and to the other disciple, the one Jesus loved.

‘They’ve taken the master out of the tomb!’ she said. ‘We don’t know where they’ve put him!’

So Peter and the other disciple set off and went to the tomb. Both of them ran together. The other disciple ran faster than Peter, and got to the tomb first. He stooped down and saw the linen cloths lying there, but he didn’t go in. Then Simon Peter came up, following him, and went into the tomb. He saw the linen cloths lying there, and the napkin that had been around his head, not lying with the other cloths, but folded up in a place by itself.

Then the other disciple, who had arrived first at the tomb, went into the tomb as well. He saw, and he believed. They did not yet know, you see, that the Bible had said he must rise again from the dead.

Then the disciples returned to their homes.

But Mary stood outside the tomb, crying. As she wept, she stooped down to look into the tomb. There she saw two angels, clothed in white, one at the head and one at the feet of where Jesus’ body had been lying.

‘Woman,’ they said to her, ‘why are you crying?’

‘They’ve taken away my master,’ she said, ‘and I don’t know where they’ve put him!’

As she said this she turned round, and saw Jesus standing there. She didn’t know it was Jesus.

‘Woman,’ Jesus said to her, ‘why are you crying? Who are you looking for?’

She guessed he must be the gardener.

‘Sir,’ she said, ‘if you’ve carried him off somewhere, tell me where you’ve put him, and I will take him away.’

‘Mary!’ said Jesus.

She turned and spoke in Aramaic.

‘Rabbouni!’ she said (which means ‘Teacher’).

‘Don’t cling to me,’ said Jesus. ‘I haven’t yet gone up to the father. But go to my brothers and say to them, “I’m going up to my father and your father – to my God and your God.” ’

Mary Magdalene went and told the disciples, ‘I’ve seen the master!’ and that he had said these things to her.

Recognizing the Resurrection

By Chuck Griffin

Once again, I so need Easter. I remember saying something along those lines last year and rejoicing in Easter’s arrival, and I’m doubling down this year.

It’s easy to let the world distract us from our core beliefs. Fear often is the driver behind the distractions. Fear for our health, fear for our financial futures, fear that our lives, or even our churches, won’t be exactly the way we’ve spent years imagining them. So we spend our time working, saving and planning, hoping to manipulate circumstances as best we can. What little time we have to spare we devote to “recreation,” except we seldom spend that time actually re-creating our frantic selves.

The resurrection is the cure. The resurrected Jesus was able to say “fear not” repeatedly for a reason.

Blessedly, April arrives tomorrow, and Easter Sunday is April 17, starting a season of celebration built around the resurrection. Here’s a basic challenge for us all: Let’s once again recognize the resurrection as a very real and powerful event, one that changes everything else.

Try this each morning until we reach April 17. When you first arise, say out loud, “Easter is coming, and I have hope.”

Not all in church have fully absorbed the reality of the resurrection. In a prior appointment, I once had a woman enter my office to tell me she and her husband were resigning their memberships. Naturally, I asked why.

“It’s because of the way you preach about the resurrection,” she said. I pressed further, and she went on to say that they saw the resurrection as a sort of fable (my word, not hers), one designed to help people understand they have hope. “You talk about it as if it really happened!”

All I could say was, “Well, yeah! Christ’s resurrection is the foundation for what we believe. If Jesus Christ didn’t defeat death and come out of the tomb remade, our faith is meaningless.” Paul said as much in 1 Corinthians 15:14.

They didn’t stay in that local church, but a sound definition of the resurrection remained, and people who joined after the couple’s departure said they appreciated clear words about this key event impacting our lives.

This year, let’s recommit ourselves to a solid understanding of the transformative power of a very real resurrection. Now, I’m not saying we should rush early into Easter. First, we need to experience the remainder of Lent, Holy Week, and especially Good Friday, so we appreciate the sacrifice that makes Christ’s resurrection, and our own, possible.

Let’s be sure, however, that we all play a part in making Easter 2022 very real and very glorious, celebrating like a people full of hope and eternal life.

Lord, lead us through the dark and somber days remaining in Lent, and show us the great light of Easter.

Enduring Love

Psalm 118:1-2 (NLT)

Give thanks to the Lord, for he is good!
    His faithful love endures forever.

Let all Israel repeat:
    “His faithful love endures forever.”

By Chuck Griffin

The opening to Psalm 118 asserts a truth that some people find difficult. Perhaps that’s why it is worth repeating.

In the midst of life’s problems, we can feel God has forsaken us. Those dark times can be deeply frustrating, at least until the moment when God does break through to remind us of his grace.

The Easter season is a good time to remember just how powerfully God has broken through and will continue to break through. For no clear reason, other than the fact God is eternally loving, our savior came among us in flesh to die for our sins, making eternal life for us possible.

While dying, Jesus Christ also felt that loneliness we sometimes feel: “My God, my God, why have you forsaken me?” His cry from the cross was a quote from Psalm 22, another place in Scripture we can go when we feel forgotten.

Yes, Jesus died, but always remember, the stone was rolled back. Morning light made its way into the tomb, and the resurrected Jesus stepped forth. The resurrection proves Christ defeated the darkness that sometimes seems to surround us, including what can seem like the deep darkness of death.

Remember this, too: Until Christ is seen in full, we are to be voices in the darkness, offering hope to those who think they will never see light again.

Lord, in difficult times, give us unique signs of your presence to carry us through. Amen.