In this Lenten season, we’ll call this “Back to Basics Day.” Let’s begin by considering exactly what Abram (later to be called Abraham) gave up when he listened to God and moved toward an unspecified land.

This initial call in Genesis 12:1-4 is written in a rather matter-of-fact tone, but the risk must have seemed huge for an aging man. He had property and people around him, including slaves, the mark of a comfortable, wealthy man. We don’t know how long Abram had been in Haran—we only know his father Terah had moved the family from far-away Ur some time earlier—but as the family had been able to grow their wealth while there, we can assume life in Haran had been good for them.

Now Abram was to pack his family and possessions and make a journey that ultimately would prove to be more than 500 miles, about the same distance as walking from from Upper East Tennessee to Jacksonville, Fla. For them, it was a dangerous month-long one-way trip, assuming the animals in their caravan were in good shape. A return visit to Haran or the true family homeplace, Ur, might be a once-in-a-lifetime event, perhaps when someone needed a bride of proper bloodlines.

And yet, Abram went, without question, without comment. He would have questions later, but not in this initial act of faith, this huge, trusting leap toward God.

It’s easy to get caught up in what Abram did rather than focusing on the importance of what was in his heart. The Apostle Paul uses Abram in the fourth chapter of Romans to illustrate that it’s the trust we exhibit that saves us, not any work we do. When God sees we trust him, he goes ahead and calls us righteous, even though we don’t deserve it. Paul made clear he was talking about the God we know best through Jesus Christ, the one who made all things and then restored all things to holiness despite sin.

So, we’re invited to a simple act of faith. But at the same time, we’re also called to remember that it’s so simple it can be confusing, particularly for the uninitiated. When we’ve turned away from God and are caught up in sin, we feel like we’re trapped in that Harry Potter hedge maze, the one where the turns and dead-ends seem endless and the roots and branches grab at us. We have to figure the maze out, right? To survive, we have to beat back what entangles us, right?

Wrong. All we really have to do is look up and say, “Lord Jesus, I believe you can pluck me out of this.”

In the third chapter of John’s gospel, we see the Pharisee Nicodemus desperately wanting to follow Jesus, but at the same time struggling in his rigid, legalistic mind with how to do so. Accept what is from above, Jesus told him. Trust God. Trust God’s love for his creation.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life,” Jesus said. And then came the real kicker, particularly for a legalist striving to make himself righteous: “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

What, God doesn’t seek to punish us first? I don’t have to clean up my act to accept God’s gift of salvation?

We have Nicodemus types around us, perhaps even among us in church. They want to make that first step toward God much more difficult than it is, trying to resolve personal angst and the global problem of evil in one fell swoop. Often, they expect a requirement to crawl at least halfway back toward the one they’ve offended before being accepted.

As Christians, our job is to keep simple what can be misunderstood as complicated. The God of Abraham, the God who walked among us and died for our sins, loves us. He’s been reaching down to humanity for thousands of years and continues to do so today.

Sure, once we accept God’s offer, there’s more to do. It’s only natural that we want a developing, continuing relationship with the one who gives us eternal life in place of death. We pray, we study, we joyfully respond to his simple requests, the first being, “Go and tell others.”

That initial act of accepting God’s outstretched loving hand remains simple, however.