Forward Looking

Hebrews 11:13-16 (NRSV)

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.


At this point in Hebrews, “all of these” means the ancestors of the Israelites. Abraham, Isaac, Jacob and others were promised much by God regarding what would happen to their line over thousands of years.

As today’s Scripture notes, these were big-picture people, loyal followers of God who thought about more than their immediate needs. They are examples for all of us.

Ultimately, those big promises were fulfilled long after their deaths when God came among us in flesh through that line of Israelites, as Jesus Christ. Because of Jesus’ sacrifice willingly offered on the cross, all the world has been blessed, given the potential to overcome the devastating effects of sin through simple faith.

By virtue of living so much later, we have been blessed with a clearer understanding of the work God is doing. Even we should not get too comfortable, though—our individual decisions to follow Christ make us strangers in this world. We hope for so much more, and we invite others to see more than what is obviously before them.

Like any traveler on a trip, we have to eat and find places of shelter. We are never truly home, however.

This sense of disconnectedness from the place where we were born could make us a little sad, until we remember something important: We will go home. God has prepared a city for us, too, and once there, we never again will feel displaced.

Lord, help us to treat this world on a daily basis as a place to offer grace from on high and promises of a better life. We are grateful for the occasional tastes of home we receive now as we align our hearts with yours. Amen.

The Big Promise

Genesis 12:1-3 (NRSV)

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”


I find myself repeatedly referencing these promises while I’m preaching or teaching. The last one, “in you all the families of the earth shall be blessed,” is one of those linchpins of the Bible, firmly connecting the Old and New Testaments.

Abram, of course, eventually was renamed “Abraham” by God, who worked through this man to establish a people, the Israelites, with whom God could be in relationship. Sin had broken the relationship between God and humanity, but God has from the earliest pages of the Bible wanted it restored.

What a sweeping promise: All the families of the earth shall be blessed! When we really start to think that through, it boggles the mind.

Yes, Abraham is known widely, having influenced the development of Judaism, Christianity and Islam. But being known and being the conduit of a blessing spanning millennia are two very different matters.

As Christians, we understand that God came among us in flesh through the Israelites, the promised descendants of Abraham. Jesus Christ died on the cross because “God so loved the world.” Through the work of Christ, restoration to God—the great blessing granting us forgiveness from sin and eternal life—is possible.

The promise to Abraham seems to go beyond mere possibilities, though. “All” and “shall” hint at the completeness of God’s plan, which will play out in ways that should astonish us. Salvation through Jesus Christ will be global; no family will be untouched.

The astounding quantity of God’s grace should fill us with hope, whatever our circumstances.

Lord, we seek new visions and evidence of how widespread your loving work extends, and we look forward to the day when it is complete. Show us our role in all that is to transpire. Amen.

The Precious Present

By Chuck Griffin
LifeTalk Editor

James 4:13-16

Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. What you ought to say is, “If the Lord wants us to, we will live and do this or that.” Otherwise you are boasting about your own pretentious plans, and all such boasting is evil.


The human mind is a remarkable time traveler. Our bodies are always in the present, but our minds easily jump into the future or the past. In fact, it is very difficult to keep our minds perfectly in the present.

That’s not necessarily a problem. Our minds just work that way. Remembrances of the past and visions of the future help us make critical decisions.

If you’ve read all of James’ letter, though, you know that he has a theme regarding how our thoughts and words can reveal our failure to keep God central in our lives. Today’s Scripture reading focuses on the flippant ways we sometimes talk about the future.

Again, a little context helps. James wrote his letter at a time when the rich were very busy planning to get richer while the poor were getting poorer. 

Much like Jesus, James was not being critical of wealth per se. Both warned, however, of the incredible distraction the pursuit of wealth can become when there’s kingdom work to be done.

James took particular note of the merchants of his day, who ran from city to city planning ventures years in advance, with no acknowledgment of their own mortality or need to align with God. Along these same lines, Jesus had told a parable found in Luke 12:13-21, a story aimed more at wealthy, overly comfortable landowners.

There’s a simple, very true cliché that Jesus or James could have used: “You can’t take it with you.” And if you can’t take it with you, why would anyone who believes in God pursue wealth without considering God? As one Christian commentary notes, such a short-sighted attitude is the “sin of arrogant presumption.”

James helps us maintain the right attitude as we plan for the future by giving us a simple phrase to keep in mind: If the Lord wants, followed by whatever we need to say about the future. In the South, we might precede such statements with, “Lord willin’.”

While we naturally talk about the future, the spiritually attuned are deliberate about focusing on the precious present, the holy now. We can go to Scripture now to seek God’s truth. We can pray now, staying with God until we hear from God.

Having dwelled with God in the moment, we then are better equipped to look to the future, letting God’s greater plan shape any visions we may have.

Lord, may we walk with you moment by moment, staying on the path that leads us to eternity with you. Amen.


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