A Child Is Born

Luke 2:1-20

By Chuck Griffin

The story of the birth of Jesus is both marvelous and deeply important to the world. Even nonbelievers have been heavily impacted by it, simply because Christianity has been a key driver of human history for nearly 2,000 years.

For a complete view of Christianity, you have to understand Jesus as an adult, and in particular, you have to understand the importance of his death on the cross and his resurrection from the dead. Jesus’ birth narrative, however, is the beginning of the description of Jesus as the promised Messiah, evidence that God has chosen to be with us in the most personal of ways.

News this important needs to be told. Luke’s spare, tight account of the birth is all about the telling, with voices declaring Jesus as Messiah from both heaven and earth.

Already, angels have punctuated the story repeatedly, prepping the key players for what is to come. The actual birth happens in a straightforward manner. Mary and Joseph make their way to Bethlehem in answer to a census, and while there, Luke tells us, “The time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.”

The formal birth announcement comes from heaven, with angels appearing before lowly shepherds, declaring the arrival of “a Savior, who is the Messiah, the Lord.” The angels tell the shepherds how to find this great miracle—look for something common. “This will be a sign for you: You will find a child wrapped in bands of cloth and lying in a manger.”

I find it instructive that while angels began the announcement, the proclamation effort quickly was turned over to humans, and quite common humans at that, at least in worldly terms. God’s good news spread from the bottom up, ensuring that the people usually left out of key events were the first to know about the most important event.

The shepherds went in search of evidence of what they had heard, finding it in a primitive barn. The baby in the manger was enough for them to begin to tell others what they had seen, causing amazement.

And here we are now, still celebrating what God has done for us through this incredible birth. Word has spread not because of angels but because of faithful telling and re-telling from generation to generation.

Have you told anyone lately? Have you amazed anyone with the story of how much God loves his creation? Have you helped the joy of Christmas seep into others’ souls so their joy may be eternal?

What an opportunity the Christmas season is!

I wish you a merry Christmas, and I pray that you will carry Christmas to those in need of good news.

Up (Ascension Day 2021)

Acts 1:1-11 (NRSV)

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”


By Chuck Griffin

Today is Ascension Day, an important moment in the Christian year.

When we think of what Jesus accomplished for our benefit, the concept of his ascension into heaven often vanishes behind the darkness of his crucifixion or the brilliant life-giving light of his resurrection.

The ascension is a critically important part of God’s plan of salvation, however. In many ways, it completes the work done by God in the crucifixion and resurrection.

The key to understanding the ascension is to comprehend what is carried up.

Luke, a companion of the Apostle Paul, gives us accounts of the ascension in the end of the gospel of Luke and the beginning of the book of Acts. After appearing repeatedly to his followers in his resurrected form, Jesus led them about two miles outside Jerusalem to Bethany.

He then did several important things: He opened their minds to understand the Jewish Scriptures, in particular how they predicted Jesus’ life, death and resurrection. He told his followers they would spread throughout the world the good news that salvation is available. He promised them the Holy Spirit would come to empower and support them.

And then the ascension happened. It’s described a bit mysteriously; in Luke, Jesus “withdrew from them and was carried up into heaven.” In Acts, we get a little more detail, where we learn “he was lifted up, and a cloud took him out of their sight.”

The point is that Jesus physically left this world and entered the realm of the holy, God’s abode, the place where only things unstained by sin can go.

So, why does it matter that Jesus went up? Well, it matters because of what Jesus took with him—his resurrected human body. Human flesh now exists as part of God’s trinitarian nature, a strange change in the nature of heaven. What was unacceptable anywhere near the throne is now on the throne.

And that is why salvation is now so easy for us, if we will only believe that Jesus died to free us from punishment for our sins. When we appeal to God, we look up and appeal to the one who loves us so much that he made himself like us in order to save us.

Lord, on this special day, we again are grateful for the tremendous measures you have taken to restore us to you despite our sins. Amen.

Getting Christmas

John 1:1-5

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.


If we are able to pause here and “get it,” we’ll have a proper understanding of the meaning of Christmas. I’ll be the first to admit, however, that these can seem like dense and lofty words.

In short, Jesus is God. Yes, we sometimes call him the “Son of God,” recognizing he is as fully human as he is divine. But he is God, and the divine aspect of Jesus has always existed—before the birth in Bethlehem and the manger, before the virgin conception, even before the universe and time existed.

If you agree with this assertion about Jesus, you are Christian in a scriptural, orthodox sense.

If you disagree, you stand outside that traditional understanding, even if you call yourself Christian. You at a minimum disregard or modify key portions of Scripture, particularly the early chapters of John.

This aspect or essence of God is called the “Word” in most English versions of John. “Word” is a translation of the Greek word “logos,” used by philosophers of the day to describe God’s wisdom. This logos was believed to hold the universe together, like stitches giving cloth its shape.

“And the Word became flesh and lived among us,” John 1:14 asserts, “and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”

The power that made all things and holds all things together lived in this world as one of us, an event we call the incarnation. We call this God-man Jesus Christ, and he surprised us with much of what he said and did, like forgiving his enemies and dying among criminals on a cross.

As we move through Christmas toward Easter, we will once again watch how Jesus lived and hear what Jesus taught. We should be constantly mindful that in doing so, we are experiencing a kind of wisdom far deeper than anything that could be contrived by human minds.

If we get it, we may find Christmas and much of the rest of the Christian year to be a serious challenge to how we live.

Lord, what a remarkable truth, that you came among us to teach us, love us, call us to obedience and die for our sins. This Christmas, may we celebrate well that moment of arrival. Amen.

Love

The last of the four Advent themes is love. If we were detectives, we might say, “Now we’ve found the motive!”

The motive, that is, for everything God does. The principle is laid out for us in 1 John 4:7-11:

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.

Why would God unilaterally decide to come among us and save us from our sins, suffering as Christ to give us hope, peace and joy? It was an act of undeserved, unreserved love. Love exists because God exists, and love is integral to God’s being, God’s nature.

The circumstances could be different. We’ve imagined gods completely lacking in love, disinterested, dismissive or even hostile toward human beings. But the One True God is driven by love.

Even when God chastises us, it is a loving act, one designed to bring us into alignment with our creator. When we walk with God, we walk toward life. When we walk away from God, we walk toward death.

God loves us so much he wants to dwell among us. God did this in flesh, as Jesus Christ, carrying out the work necessary to save us from our sins. He resides in us and among us now, as the Holy Spirit. And he will dwell among us in full.

I think I’m about ready to celebrate the incarnation—Christmas!

Lord, sometimes we simply need to stop and give thanks for who you are. We are blessed to be the creation of a loving being, one who looks out for us eternally. Thank you for the love shown to us on the cross. Amen.

The God Who Speaks

By Chuck Griffin
LifeTalk Editor

Hebrews 1:1-2 (New Living Translation)

Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.


These words and what follows in the opening of Hebrews remind us of the astonishing change God wrought in the history of the universe through Jesus Christ.

Even in their sin-soaked brokenness, people had always received at least some indirect word from God. In particular, prophets would arise who would speak on God’s behalf, usually issuing a call to repent, an exhortation to live as God would have them live.

In those prophecies, there also were promises. God said he would provide a way out of sin, an opportunity for otherwise hardened hearts to be softened, beating once again to God’s rhythms rather than the world’s.

In this season of Advent, we move toward celebrating the incarnation, the strange fact that God actually took on flesh and lived among us. Not only that, God came among us not as a king but as a vulnerable, very poor baby, fully experiencing what it means to be human.

How does the Son speak to you? Are you in Matthew, Mark, Luke and John, letting his words challenge and shape you?

Advent is a good season to reconnect with the one who is always available. God continues to speak a new, life-changing truth to all of us.

Over the next few days, try something. Read the first two chapters of each of the gospels. It’s my prayer that starting these stories will renew a desire to hear what the Son has to say.

Lord, thank you for the ongoing blessing of your holy word. We particularly thank you for the penetrating, life-changing words of the Messiah. Amen.