Empty Space

By Chuck Griffin

In this season of Lent, the word “repent” comes up on a regular basis. Repentance requires more commitment than we may realize.

In the third chapter of Luke, we see how crowds of people responded to John the Baptist’s call to repent and prepare the way for Jesus’ coming. But when they showed up to be baptized, he called them a “brood of vipers.”

Clearly, there’s a little more to repentance than just showing up. As we read on in Luke, we see more clearly what the hairy, locust-chomping prophet was expecting: a true change of heart, the kind of transformation that results in a change of behavior.

The crowd asked, “What then should we do?”

John the Baptist’s answer was simple. If you’ve got plenty, and the poor around you have none, share! Stop being so greedy. He must have sensed there were a few folks in the crowd who planned to keep their extra cloaks and food despite being baptized.

If you have a job, particularly one where you have power over others, then perform your duties honestly, he went on. The soldiers and tax collectors whom he addressed directly were notorious for abusing their power to commit theft and extortion. Again, he must have seen the desire for sinful gain still glimmering in their eyes.

These were just examples. His main point was, you cannot say “I repent” but then go on with your old, sinful ways. “Repent” means that you regret your past actions and put them aside. Without true repentance, all the water in the Jordan River won’t help you.

Salvation is simple. All you have to do is believe that Jesus’ death on the cross is sufficient to pay for your sins. True belief by its very nature requires a repentant heart, however. If you don’t think the concept of sin, and in particular, your individual sins, are a problem, how can you take seriously the need for the cross?

Think of it this way: Ongoing sin fills up places in you where God needs to be. True repentance creates empty spaces, allowing God to rush in.

Anyone in church knows that we still have much to repent. Sadly, even the really obvious sins—murderous anger, adultery, theft, deception—go on among Christians, within what we call the body of Christ.

And then there’s the more subtle stuff—gossip, slander, greed and refusals to forgive, just to name a few—that can do as much damage long-term as murder can do short-term.

Yes there’s always plenty of repentance needed, even among those who have submitted to the water and taken on the name of Christ. I won’t go so far as to call us a “brood of vipers,” but I wonder if John the Baptist might.

Fortunately, we worship a patient, loving God, one who will grant us the power to change, if only we repent and ask for God’s help.

Lord, as we open ourselves to you, search us and show us what needs to be surrendered. Amen.

God in Art: Zechariah

Domenico Ghirlandaio, “Zechariah Writes Down the Name of His Son,” 1490

No, that baby in the fresco, found in the Tornabuoni Chapel in Florence, Italy, isn’t Jesus. He is John the Baptist, cousin to Jesus and the one who would announce the coming of the Messiah. Today is a good day to consider the story of his father, Zechariah. In particular, you might want to take time to hear his “song,” the prophetic declaration he makes when his tongue is unleashed.

Potential Unleashed

John 1:29-34 (NRSV)

The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”


John—prophet in the wild and Jesus’ cousin—offered a different kind of baptism than what we undergo today to become Christ’s followers. It was a traditional Jewish baptism of repentance, designed to ready people for the coming Messiah.

When Jesus underwent this baptism despite his lack of sin, he demonstrated solidarity with the people he had come into the world to save. John also declared something about Jesus’ baptism that we should see in our own baptisms, too, despite their different natures.

In Jesus’ baptism, great potential was revealed; in our baptisms, great potential is made possible. Because Jesus went to the cross and died for our sins, the Holy Spirit is able to descend on us, too. When we declare our belief that the cross is effective for salvation, the door to a relationship with God is reopened for us.

Whatever we are after baptism is much more than what we would have been without baptism. It is only natural that we move toward “better” in relationship with the eternal, holy God.

Of course, we do have to let the Holy Spirit remain at work throughout our lives if we want to see continual spiritual progress. Thanks be to God, who has made this process relatively easy.

He has told us there are intersections of heaven and earth where we can go to allow the Spirit to penetrate our souls more deeply. Studying the Bible, immersing ourselves in prayer, receiving communion, and being in fellowship with other Christians are some prime examples.

God only knows what wonderful things might happen if we go to those intersections again and again.

Dear Lord, thank you for the potential you give us. Help us to develop it and live fully as the people you would have us be. Amen.

The Zechariah Effect

Zechariah and the Angel Gabriel

Luke 1:18: Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”


There is an odd reaction people sometimes have to gifts from God. I call it the “Zechariah Effect.”

We receive what we have so long desired. Clearly, what we receive is a blessing from God. And yet, we question whether what is happening is real.

I guess we could also call this the “Sarah Effect.” After all, Abraham’s wife laughed when she heard from a divine source that she would bear a child in old age.

The opposite to these startled, inappropriate responses is Mary’s response to hearing from the angel Gabriel that she would bear Christ. After asking a childlike “how” question, she simply replied, “I am the Lord’s servant. May everything you have said about me come true.”

Be sure to read the full story of how Zechariah learned he and his wife would have a child in old age, a child who would come to be known as John the Baptist. (I preached about him last Sunday.) There’s no doubt Zechariah knew an angel standing in a very holy place was telling him good news. He simply struggled to believe!

Some of you may have ideas regarding why we might react to divine gifts in such ways. I can think of at least a couple of possibilities.

First, it’s possible we’ve lived with a particular form of brokenness for so long that we have learned to accommodate it, using little mind tricks to keep our related sadness or dysfunction at bay. It can be disturbing to discover God is going to disrupt our stasis, even if we’ve been preserving something negative in our lives.

Second, maybe we’re discovering our faith isn’t as strong as we thought. Even with a miracle before us, our human doubts may briefly outrun the increase in faith we are going to receive from the experience.

By biblical standards, Zechariah’s punishment was relatively mild. Sarah was chastised, but just slightly. It would appear God is patient with our human reactions, even if he does want a more Mary-like faith from us.

Lord, grant us not only the changes we seek for our lives, but the wisdom to recognize when they have arrived. Amen.