A Shocking Assertion

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Investing In the Future.” It will be based on Jeremiah 32:6-9. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: 1 Timothy 6:9 (NRSV)

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.


By Chuck Griffin

A couple of times before on Methodist Life, I have referenced a John Wesley sermon, “The Danger of Riches.” As we look toward Sunday’s Jeremiah text and consider how to live boldly, I thought it would be useful to consider what the sermon has to say.

Bold behavior for the kingdom doesn’t have to involve money, of course. But let’s be realistic. Money does make the modern world go around. When we are bold for the kingdom, we likely run into one of two scenarios. We either give from our abundance or we make life decisions that reduce our opportunity for abundance.

As we make these choices, we need to fix in our minds a question, one along the lines of what I wrote for Wednesday. Do we live as if this life is the only one that counts? Or do we live as people who believe something greater is happening—that God’s kingdom is truly arriving, and that the kingdom is where we store our true treasures and live out eternity!

Once we choose the latter option, we’re ready to hear what Wesley said as he expanded on 1 Timothy 6:9.

In the sermon, Wesley asserted that God provides for the roof over our heads, food, and other basic needs, allowing us to ensure the well-being of our families and even businesses we may own. What we own beyond those basic provisions count as riches, and they have been given to us to use “to the glory of God.”

Often, this means using our riches to help those who are less blessed materially, playing a role in God’s provision for people’s basic needs.

Wesley offered us an interpretation that might even surprise a tither. I have no doubt someone accused the founder of Methodism of having “gone to meddling.”

His very correct interpretation of Scripture should force a reassessment of every decision we make regarding how we handle our income and possessions. When we learn to make such decisions in the light of God’s dawning kingdom, we not only trust God daily, we begin to participate actively in the kingdom’s growth.

In other words, we become quite bold.

Lord, the world needs people who look to you as the source of all that matters and then act accordingly. Raise up a bold generation so that your Holy Spirit may rush through them, making your Kingdom work complete. Amen.

The Precious Present

By Chuck Griffin
LifeTalk Editor

James 4:13-16

Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. What you ought to say is, “If the Lord wants us to, we will live and do this or that.” Otherwise you are boasting about your own pretentious plans, and all such boasting is evil.


The human mind is a remarkable time traveler. Our bodies are always in the present, but our minds easily jump into the future or the past. In fact, it is very difficult to keep our minds perfectly in the present.

That’s not necessarily a problem. Our minds just work that way. Remembrances of the past and visions of the future help us make critical decisions.

If you’ve read all of James’ letter, though, you know that he has a theme regarding how our thoughts and words can reveal our failure to keep God central in our lives. Today’s Scripture reading focuses on the flippant ways we sometimes talk about the future.

Again, a little context helps. James wrote his letter at a time when the rich were very busy planning to get richer while the poor were getting poorer. 

Much like Jesus, James was not being critical of wealth per se. Both warned, however, of the incredible distraction the pursuit of wealth can become when there’s kingdom work to be done.

James took particular note of the merchants of his day, who ran from city to city planning ventures years in advance, with no acknowledgment of their own mortality or need to align with God. Along these same lines, Jesus had told a parable found in Luke 12:13-21, a story aimed more at wealthy, overly comfortable landowners.

There’s a simple, very true cliché that Jesus or James could have used: “You can’t take it with you.” And if you can’t take it with you, why would anyone who believes in God pursue wealth without considering God? As one Christian commentary notes, such a short-sighted attitude is the “sin of arrogant presumption.”

James helps us maintain the right attitude as we plan for the future by giving us a simple phrase to keep in mind: If the Lord wants, followed by whatever we need to say about the future. In the South, we might precede such statements with, “Lord willin’.”

While we naturally talk about the future, the spiritually attuned are deliberate about focusing on the precious present, the holy now. We can go to Scripture now to seek God’s truth. We can pray now, staying with God until we hear from God.

Having dwelled with God in the moment, we then are better equipped to look to the future, letting God’s greater plan shape any visions we may have.

Lord, may we walk with you moment by moment, staying on the path that leads us to eternity with you. Amen.


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