The Open Door

Revelation 4:1-11

By Chuck Griffin

As part of my preaching on Ascension Sunday, I referenced Christ reopening Paradise for us. Much can be seen through an open door.

When John of Patmos looked through the door, what did he see? Well, God, of course. And despite seeing, he could not find words for what he saw. The best he could do was describe exotic items of our world—jasper, carnelian, emerald, crystal—and say they somehow look like God and what surrounds God in heaven.

John’s vision reminds me of Plato’s allegory of the cave, written 380 years before Christ. Plato compared unschooled people to people who have lived all their lives shackled in a cave, their backs to the opening, seeing nothing but shadows against the wall before them. The shadows would be their reality.

If one of these prisoners were to break his shackles and escape through the cave’s mouth, he would find reality incomprehensible. There would be no way initially to connect the movement of the beings and objects outside with the shadows that had seemed so real. And if the man were to go back to his shackled friends and try to explain, they would think him mad.

John of Patmos was like Plato’s escaped prisoner. Instead of a cave opening, he looked from our shadowy world into heaven. And he found it very difficult to describe in words the glory he witnessed.

There are aspects of his vision that remain familiar, however, and we’re reminded we can get at least a glimpse through the now-open door. We have moments where we’re lifted just high enough to peek over the threshold, particularly while in worship and prayer.

In John’s view of heaven, God is the point of worship, as God should be here on earth. In heaven, beings both bizarre and familiar to us sing of God’s holiness and exist in a constant state of pure and perfect worship.

There also is evidence in John’s vision that our worship here lets us participate in worship there. As we read in chapter 5, we see the prayers of the saints—those of us here on earth—used as incense, our smoky praises and petitions floating before God.

We also see Christ in the midst of this vision, described as the “Lion of Judah” but appearing as a slain lamb. Having come to earth to be with us and die for our sins, Christ then returned to heaven at the ascension, carrying our humanity with him. He has complete power over our fates and how history is to unfold.

A view of heaven changes everything, doesn’t it? At least for as long as we can remember the view, cherish it, and revisit it through worship and prayer.

People who once looked lost to us suddenly have infinite potential. Situations that looked hopeless are actually full of promise. This shift in thinking happens because we see those people and situations against the backdrop of the open door. The light that shines through, twinkling as if it has passed through jasper and carnelian and crystal, recolors everything in this world.

A view of heaven is one powerful benefit of being among the church, the collection of people who look toward the open door.

Lord, grant us new visions of the life Jesus has unlocked for us. Amen.

Potential Unleashed

John 1:29-34 (NRSV)

The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”


John—prophet in the wild and Jesus’ cousin—offered a different kind of baptism than what we undergo today to become Christ’s followers. It was a traditional Jewish baptism of repentance, designed to ready people for the coming Messiah.

When Jesus underwent this baptism despite his lack of sin, he demonstrated solidarity with the people he had come into the world to save. John also declared something about Jesus’ baptism that we should see in our own baptisms, too, despite their different natures.

In Jesus’ baptism, great potential was revealed; in our baptisms, great potential is made possible. Because Jesus went to the cross and died for our sins, the Holy Spirit is able to descend on us, too. When we declare our belief that the cross is effective for salvation, the door to a relationship with God is reopened for us.

Whatever we are after baptism is much more than what we would have been without baptism. It is only natural that we move toward “better” in relationship with the eternal, holy God.

Of course, we do have to let the Holy Spirit remain at work throughout our lives if we want to see continual spiritual progress. Thanks be to God, who has made this process relatively easy.

He has told us there are intersections of heaven and earth where we can go to allow the Spirit to penetrate our souls more deeply. Studying the Bible, immersing ourselves in prayer, receiving communion, and being in fellowship with other Christians are some prime examples.

God only knows what wonderful things might happen if we go to those intersections again and again.

Dear Lord, thank you for the potential you give us. Help us to develop it and live fully as the people you would have us be. Amen.