Deliverance

Psalm 32:6-11

By John Grimm

It may be that the enticing aspect of the rapture is that we will be taken out of terrible situations.  However, God does not pick us up, sweep away the trouble, and then place us down again in the same place we had been.  It is true to say that God is our hiding place.  It is true that God keeps us while trouble is going on around us.

While God is keeping us during trouble, we hear cries of deliverance.  Other people, who also trust God, are gladly shouting praise to God.  It is possible to exult God during trouble.  We find that as God is faithful to us, we also can be faithful to him.

Can we continue to learn from the Lord the way we should go?  Can we heed his counsel, knowing God knows the very situation we are in?  As we give affirmative answers to these questions, we realize God’s steadfast love surrounds us.  Our hearts become upright as we trust God.  Then, we rejoice greatly!

Lord God, you are with us in our troubles.  You hide and preserve us.  We know that we can get through the trouble.  We praise you for enveloping us with your steadfast love as we trust in you.  You make us glad.  Thank you!  We praise you in the name of Jesus Christ for the deliverance you are giving us.  Amen.

For Such a Time as This

The Book of Esther

By Chuck Griffin

Esther is an unusual book of the Bible. For one thing, it never mentions God.

Through the centuries, scholars have debated whether it should even be in the Bible. I’m convinced, however, that its core message is one of the most useful biblical teachings we have as we cope with the modern world.

I boil that message down this way: God often works in the world through what look like coincidences.

I’ll leave it to you to read this wonderful tale, an act that should be a pleasure. It reads like a short story, particularly if you have a modern English translation.

Suffice it to say that there are two main characters, Esther and her adoptive father Mordecai, both Jews living in exile in the capital of the Persian kingdom.

Through a series of odd events, including what amounts to a beauty pageant, Esther becomes queen, all the time keeping her Jewish heritage a secret. She has no real power, however; mostly, she exists to provide companionship to King Xerxes (Ahasuerus in some translations).

On a separate track in the story, Mordecai works as a court official, but in the process he angers the king’s top administrator, Haman. When Haman finds out Mordecai is a Jew, he plots to destroy not only Mordecai, but also every Jew in the empire.

By being in the position she is in and acting bravely, Esther saves the Jews and even arranges for the destruction of their enemies. To do this, she has to go unbidden before the king, an act that could get her killed. 

The whole book turns on a series of coincidences. The enthronement of a Jew during the impending destruction of the Jews is the obvious one. The king’s sleepless night, leading to the reading of a particular court record, is another.

While God is not mentioned in the book, it is easy to assume that the original audience saw God’s hand in all that happens in the story. What makes the Esther story different is that God nudges history along through divine coincidences rather than driving it forward with pillars of fire and peals of thunder.

Of course, for God to move history in such a way, human beings have to respond to God-made opportunities when they arise. If people simply sit passively, saying, “I’m not sure I see God,” little happens.

The formula for participating in God’s divine plan is simple. First, accept that God does have a hand in day-to-day events. Second, when you think you’ve identified a moment in time where God is calling you to act, do something about it. Act courageously, with an attitude of hope in everything you do.

As Mordecai tells Esther when her moment of decision is before her: “Who knows if perhaps you were made queen for just such a time as this?” In the eyes of other people, we may have been made big or small, but I believe we are where we are for a reason.

Lord, in those moments where we sense you have gently prodded us to take risks on behalf of the kingdom, give us the kind of courage and selflessness necessary to act. Amen.

Praise

Psalm 113       (NRSV)

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.

Blessed be the name of the Lord
    from this time on and forevermore.
From the rising of the sun to its setting
    the name of the Lord is to be praised.
The Lord is high above all nations,
    and his glory above the heavens.

Who is like the Lord our God,
    who is seated on high,
who looks far down
    on the heavens and the earth?
He raises the poor from the dust,
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!

By John Grimm

We can praise the Lord.  This psalm from the Hebrew people is not only for the Jews.  It is for all people!  Learning to have joy in our lives, as Paul instructs, comes from praising the Lord.  Thankfully, the first Church Council in Jerusalem, as described in Acts, has extraordinarily little limiting Gentiles who place faith in Jesus Christ.  Thankfully, as we read this psalm, we can see no infringement upon the Jewish law, ceremonial or otherwise. 

It is knowing the Lord is our God that gives us the ability and the insight to praise him.  No one else is seated on high, for this life is not about who is the king of the mountain.  The Lord our God not only looks down from heaven, but he is also involved in life on earth by removing the poor and needy from squalor.  Do we remember the times we were poor, and the Lord raised us up?  Do we remember the times we were needy, and God removed us from the ash heap?  These are reasons we praise God.

Maybe we do not have those memories.  Maybe we are the princes of God’s people.  Knowing and seeing the Lord lift others from squalor gives us reason to praise.  Thanking God for the changed welfare of another person is appropriate.  It is then that we see God has expanded our lives to include those who are not like us.

There are barren women, and barren couples, today.  Knowing the Lord can and does place children in the lives of barren people is a praise.  Even though someone is barren does not mean others bar them from participating in life.  It is a joy for barren women, and couples, to lovingly teach and encourage children to know the Lord.  Again, this opportunity is reason to praise the Lord.

Yes, we can praise the Lord.  He is our God.  Who knows, maybe someone who hears us giving praise to the Lord will make the Lord their God!

We praise God, for you have worked in our lives.  You can see from heaven and can assist us here on earth.  Thank you for lifting us from squalor.  Thank you for allowing even the princes of the earth to see your work on earth.  It is through the name of Jesus Christ that we know you as our God.  Amen.

Evening Prayer

By Chuck Griffin
LifeTalk Editor
Psalm 17:1-7. A Prayer of David.

O Lord, hear my plea for justice.
    Listen to my cry for help.
Pay attention to my prayer,
    for it comes from honest lips.
Declare me innocent,
    for you see those who do right.

You have tested my thoughts and examined my heart in the night.
    You have scrutinized me and found nothing wrong.
    I am determined not to sin in what I say.
I have followed your commands,
    which keep me from following cruel and evil people.
My steps have stayed on your path;
    I have not wavered from following you.

I am praying to you because I know you will answer, O God.
    Bend down and listen as I pray.
Show me your unfailing love in wonderful ways.
    By your mighty power you rescue
    those who seek refuge from their enemies.

At first glance, I find this prayerful psalm puzzling—perhaps even frustrating. It seems to have been prayed by one who believes himself to be without sin, making the prayer irrelevant to me.

Stranger still, it’s clearly marked as a “prayer of David,” certainly a man loved by God, but also a known sinner. David’s recorded story pulls no punches about his failures, the worst of them being adultery with Bathsheba and the arranged betrayal and murder of her husband Uriah.

A deeper reading, however, reveals the particular context for this prayer. David may have been imperfect—what human isn’t—but it seems he was in a situation where he was not at fault, and he sought vindication and protection from his enemies.

Now this prayer is starting to make sense. Perhaps it is even useful!

David asked to be tested. Such a request can come only after much introspection. Specifically, David had sought and apparently continued to seek that his words and actions be tested in the night, knowing his faults from the prior day would be revealed to him in the morning.

Sleep does reveal much. For people who actively seek God’s will, the night can either be filled with regretful tossing or peaceful rest. At this point in his life, David apparently rested well, receiving assurance God was with him.

Living in a different time than David, we know more clearly than he how God has rescued us from our ultimate enemies, the evil and death that result from sin. Jesus Christ has broken the power of both, and through our belief in his work on the cross, we are saved.

What remains is to align ourselves with our holy God more closely each day. We can begin by living in the light—living as people who know they will make it their evening prayer that they be examined through the night.

Lord, may we be conscious of your will not only day by day, but moment by moment. Amen.