Abide

1 John 2:28 (NRSV) And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.


By Chuck Griffin

Holiness is a churchy word meaning we behave as God would have us behave. It’s a difficult concept for people who resist or reject Christianity because they perceive conversations about holiness as evidence of God’s authoritarianism, or worse, a church’s attempt to control society at large.

The call to holiness you hear from God in Scripture and through Holy Spirit-inspired churches has nothing to do with such negative motives, however. We simply are being reminded to live in a way that should be a natural response to God’s overwhelming love, expressed most clearly in Jesus Christ’s death on the cross.

A little after today’s text, in 3:6, John goes so far as to make a bold, flat statement: “No one who abides in him sins; no one who sins has either seen him or known him.” The larger context of the letter helps us to understand the author is talking about ongoing, deliberate sin.

When we find ourselves asking, “Why am I still trapped in sin,” a good follow-up question might be, “How far have I strayed from God?” Odds are, we’re not truly abiding, gazing at him through our study of Scripture or leaning against him in prayer and worship.

John repeatedly refers to us as God’s children. Where are children the safest? Well, when they are near a loving parent, of course. It’s hard to get into trouble when you’re holding a parent’s hand.

In dangerous settings, even the slightest distance between child and parent can mean potential trouble. As good parents, we’re always trying to manage that distance, sometimes literally keeping our children on a short leash.

When our oldest child was beginning to move from toddling to real walking and running, we bought a springy little wrist tether so she would have more freedom to move when we were out in public. I still remember attaching the adult end to my left wrist and the complicated system of velcro and watchband-style straps to her right wrist.

Being spatially gifted, she studied her end for about five seconds and had it undone, proudly handing it back to me. I did the only thing I could do—I went back to holding her hand.

It’s good for children to have that desire to be independent from us. Ultimately, their instinct to go it alone makes it possible for them to grow into independent adults.

Acting like independent-minded children in our relationship with God is a bad idea, though. We are not little gods, needing to pull away in order to grow. We instead are part of God’s creation, designed to abide in our creator for all eternity.

Lord, call us back when we resist our connection to you, and grow us into the kind of Christians who naturally and joyfully abide in your love. Amen.

Faith in Jesus

Romans 9:6-18 (NRSV)

It is not as though the word of God had failed. For not all Israelites truly belong to Israel, and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

For this is what the promise said, “About this time I will return and Sarah shall have a son.” Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, not by works but by his call) she was told, “The elder shall serve the younger.” As it is written,


“I have loved Jacob,
but I have hated Esau.”


What then are we to say? Is there injustice on God’s part? By no means! For he says to Moses,


“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”


So it depends not on human will or exertion, but on God who shows mercy. For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.


God has mercy. God has compassion.

God has called all of us to himself. That is mercy.

Some of us have believed the Lord. We live in the promises that God has for those who have faith. We live like Abraham, and like Rebecca. This life of having faith is how we receive God’s compassion.

When we refuse the mercy of God, then we do not receive his compassion. We harden our hearts when we refuse God’s mercy. It behooves us to believe in Jesus Christ so we can not only know mercy, but so we may know and receive compassion from God.


Lord, sometimes we hear people say that you are mean. Yet, because we believe in Jesus, we know that you have mercy and compassion for us. May our lives be filled with your compassion as our faith in Jesus grows deeper and stronger. We lift people to you who have refused your mercy. Use our lives to show your mercy to this world. May our friends and family accept your promises in Jesus Christ. It is in the name of Jesus that we pray, amen.

The Zechariah Effect

Zechariah and the Angel Gabriel

Luke 1:18: Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”


There is an odd reaction people sometimes have to gifts from God. I call it the “Zechariah Effect.”

We receive what we have so long desired. Clearly, what we receive is a blessing from God. And yet, we question whether what is happening is real.

I guess we could also call this the “Sarah Effect.” After all, Abraham’s wife laughed when she heard from a divine source that she would bear a child in old age.

The opposite to these startled, inappropriate responses is Mary’s response to hearing from the angel Gabriel that she would bear Christ. After asking a childlike “how” question, she simply replied, “I am the Lord’s servant. May everything you have said about me come true.”

Be sure to read the full story of how Zechariah learned he and his wife would have a child in old age, a child who would come to be known as John the Baptist. (I preached about him last Sunday.) There’s no doubt Zechariah knew an angel standing in a very holy place was telling him good news. He simply struggled to believe!

Some of you may have ideas regarding why we might react to divine gifts in such ways. I can think of at least a couple of possibilities.

First, it’s possible we’ve lived with a particular form of brokenness for so long that we have learned to accommodate it, using little mind tricks to keep our related sadness or dysfunction at bay. It can be disturbing to discover God is going to disrupt our stasis, even if we’ve been preserving something negative in our lives.

Second, maybe we’re discovering our faith isn’t as strong as we thought. Even with a miracle before us, our human doubts may briefly outrun the increase in faith we are going to receive from the experience.

By biblical standards, Zechariah’s punishment was relatively mild. Sarah was chastised, but just slightly. It would appear God is patient with our human reactions, even if he does want a more Mary-like faith from us.

Lord, grant us not only the changes we seek for our lives, but the wisdom to recognize when they have arrived. Amen.