Psalm 118: Meditation 3

Psalm 118 (NRSV)

By Chuck Griffin

Psalms have a timelessness to them—while they are clearly rooted in a particular era, they also evoke situations that remain very current.

The timing of my reading of Psalm 118 came right on the heels of my looking at the Reuters news site, where there were photo essays on the devastation in Ukraine, particularly in the destroyed city of Mariupol. As you might expect, these words from the psalm leaped out:

All nations surrounded me;
    in the name of the Lord I cut them off!
They surrounded me, surrounded me on every side;
    in the name of the Lord I cut them off!
They surrounded me like bees;
    they blazed like a fire of thorns;
    in the name of the Lord I cut them off!
I was pushed hard, so that I was falling,
    but the Lord helped me.
The Lord is my strength and my might;
    he has become my salvation.

The analogy is not perfect, of course. Ukraine faces an evil attack by just one nation, although the military strength of Russia exceeds what the psalmist was imagining by an order of magnitude I cannot begin to calculate.

And yet, the Ukrainians thus far have managed, while incurring terrible losses, to cut their attackers off. Looking at the photos of their funeral scenes, there is little doubt they have rooted themselves in their faith as they suffer. Of course, the great irony is that their attackers try to justify their acts through the pronouncements of their very nationalized church, which has managed to destroy its credibility in just a few weeks, in the midst of the holiest days in the Christian year.

As psalms often do, these words guide us to a prayer, this one for the Ukrainians: “Lord, be their strength and might; Lord, be their salvation.”

As the psalm continues, there is a victory song, and we certainly pray that all people under siege will be able to sing it one day soon. This can, however, also be a very personal moment for the reader of this psalm.

We all find ourselves under siege from time to time because of temptation. Again, we must rely on the Lord’s strength and might, on God’s freely given salvation.

When we overcome that temptation—when we move toward righteousness not through our own strength, but through what God has granted us—we should sing those glad songs of victory.

Lord, may your strength and might be more readily observable in this world. Move us toward a time when right clearly is seen as right and wrong vanishes because we have lost all desire for it. Amen.

A Grouchy Psalm

Psalm 120 (NLT)

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

By Chuck Griffin

Spend some time reading and praying the psalms, and you will soon notice that there seems to be at least one for every situation.

Psalm 120 is a good example. This psalm oozes with grouchiness, a vocal complaint from someone who has grown tired of the deceit around him. Traditionally, this psalm is attributed to David, written when he was under attack by fellow Israelites and forced to live among foreigners.

The psalmist craves a life among peaceful people, people who say what they mean and mean what they say, with no calculated corruption of what God has revealed to be holy and right. When he declares these deceptive tongues will be pierced by sharp arrows and burned by hot coals, his desire for revenge becomes clear.

We’ve all been there, some of us pretty recently. Tolerance is a powerful, Christ-like virtue. But it doesn’t take long for mere humans to become angry when we realize the people we have long tolerated are themselves intolerant, actively working to obfuscate God’s revealed truth.

When we’re feeling such anger, there is nothing wrong with praying this psalm out loud. Just keep that prayer in perspective. The psalmist doesn’t speak of arrows he will launch and burning coals he will impose on these people. Instead, he uses them as symbols of the punishment that God will deliver.

We take comfort in the great promise that the righteous will be rewarded, while the deceitful and manipulative will reap what they have sown.

Our main task in troubled times is to stay right with God. Just keep taking it all to the Lord.

Dear Lord, give us Christ-like demeanors in times of strife, and continue to offer us your grace when we are burdened with anger. Amen.

Peaceful Warriors

By Chuck Griffin
LifeTalk Editor

Psalm 144:1-2
A psalm of David.
Praise the Lord, who is my rock.
    He trains my hands for war
    and gives my fingers skill for battle.
He is my loving ally and my fortress,
    my tower of safety, my rescuer.
He is my shield, and I take refuge in him.
    He makes the nations submit to me.

As followers of Jesus Christ, we should have a deep aversion to violence. Our savior and teacher had a lot to say about radical forgiveness, turning the other cheek, and forgiveness for enemies.

And yet, evil remains in the world. Since the days when the church and institutional power first began to blend, Christians have struggled with how to  follow Jesus’ teachings when confronted with the potential for great violence.

There are two basic paths thoughtful Christians have promoted through the years. The first is pacifism, where Christians say violence is unacceptable under any circumstances. True Christian pacifists are relatively few in number, although that doesn’t necessarily make them wrong—I have enormous respect for the creative ways they will try to confront violence with nonviolent countermeasures.

The second involves something called Just War Theory. Essentially, war is never good, but sometimes it is necessary in a broken world. There are, however, principles that should never be violated in deciding to go to war or during its prosecution.

I pray there are no more wars in my lifetime for Americans to justify, but if one arises, we likely will hear a leader at some point describe the cause as “just.” He or she will be trying to convince the public that principles of a just war have been considered.

We should always be dubious, by the way. Just wars inherently should be rare events, far more rare than what we have experienced since the end of World War II.

By the way, some of these just war principles can be applied to the “when and how” of Christians individually defending themselves. It has been my experience that martial arts training will cause people to back into these ethical debates without realizing they’re touching on Just War Theory.

For most Christians, it is a reality that some will train their hands for war, trusting God to give their fingers skill for battle. Certainly, soldiers should train, as should our police and others willing to protect innocent lives.

We need to pray for those who train, asking that they also maintain their humanity and their connection to God. Indeed, let’s pray they feel guided by God if forced into action.

Simultaneously, we need to pray for political leaders who will not abuse how they make use of these willing warriors.

I look forward to the day when Jesus’ sword of truth has overcome all evil, and violence is part of a former world.

Lord, grant us creative solutions to ancient problems, and may we all learn to think of violent solutions as acts of last resort. Amen.


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