Restore Us, O God

Psalm 80:1-3 (NRSV)

Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
    before Ephraim and Benjamin and Manasseh.
Stir up your might,
    and come to save us!

Restore us, O God;
    let your face shine, that we may be saved.

By Chuck Griffin

What we now call the Old Testament is full of oscillation, the relationship between God and his chosen people moving in and out of harmony.

God’s abundant love and astonishing holiness never change, of course. It is people, then and now, who draw near to God in works of mercy and piety or run away from God as they sin. Sometimes we run so far that God seems to have slumbered or even poured out wrath.

For the fallen—and we all have been among the fallen—that plea, “Restore us, O God,” is an excellent starting point. Of course, we cannot say “restore us” as we continue to run away. We have to at least turn toward God, like the prodigal son climbing out of the pig sty and taking his first step on the walk home. We have to repent.

While sin deeply offends God’s holiness, God’s love keeps our creator alert to our return. Through his chosen people, he has even made the return easy, ready to embrace us with outstretched arms. He came among us while we were deep in sin, living among us and ultimately paying for those sins on the cross.

“Stir up your might, and come to save us!” the people prayed in Psalm 80. And God did, in ways with far greater global impact than they likely imagined.

Can we lift up the same cry, in our own lives and on behalf of our own people, whomever they may be?

Lord, let us see a turning toward you, moving us into a time when your grace abundantly flows, bringing healing and salvation to all. Amen.

Old Memories, Renewed Vision

By Chuck Griffin

Haggai 2:1-5 (NLT)

Then on October 17 of that same year, the Lord sent another message through the prophet Haggai. “Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid.’”


See if you recognize this scenario. The best days seem to be in the past. People around us seem too disillusioned or disinterested to seek a better world. When someone says, “Think about the future,” a mental picture takes form in shades of black and gray.

What people in such circumstances need is a prophet like Haggai. About 520 years before Jesus’ birth, the Jews of Jerusalem suffered under the Persian empire, with some of God’s people having returned only recently from exile.

God used Haggai to first instruct the leaders to rebuild what had once been a glorious temple, and then to inspire them when their faith began to flag. Haggai was an encourager centuries before Barnabas showed up to spread the Good News.

Yes, the Lord said through Haggai, the temple is a sad sight when compared with what some of the oldest among you remember. But even while the splendor of the building is gone, the glory of the Lord remains among you. And the temple will again reflect that glory.

Three simple words summarize Haggai’s message to the Jews. As we wring our hands about the secularization of our own culture—developments that seem to mark a decline in Christianity—those same words are applicable today.

Get to work.

The Christian vision remains the same. By loving God (through works of piety) and loving each other (through works of mercy), our savior’s glory is made visible, and the kingdom naturally grows toward fullness. Yes, the work seems difficult at times, but it is holy work, and therefore never pointless or low-priority.

If there is no Haggai in your church community, talk to the Lord about whether you are called to the role. Frankly, no church can have too many.

Lord, raise up within our churches people who passionately pursue holy action, and color our view of a future where you already exist and await us. Amen.