This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “A Straightforward Declaration.” It will be based on Mark 8:27-38. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.
Today’s preparatory text: John 14:6-7
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”
By Chuck Griffin
People struggle with the exclusive nature of Jesus’ words quoted above. Even churchgoers sometimes want to soften or reinterpret what he said.
An idea called “universalism” has come up repeatedly among religious people through the centuries. It focuses on the similarities many religions share, ultimately trying to describe them all as different paths to God.
For example, there are similar sayings by the Buddha and Jesus. The Buddha said, “Be lamps unto yourselves.” Jesus said, “You are the light of the world.”
The Buddha declared all matter in this world to be transitory, unworthy of our attachments. Jesus said, “Heaven and earth will pass away, but my words will not pass away.”
The Buddha’s last words are said to be, “Work out your own salvation with diligence.” The Apostle Paul, inspired by Jesus, said, “Work out your own salvation with fear and trembling.”
But in John 14 and elsewhere in Scripture, Jesus is quoted as saying something very different from the Buddha or other teachers or prophets. Jesus staked claim to divinity, essentially saying he is God among us in flesh. His resurrection from the dead proves there was power behind his claim.
If we are followers who take Scripture seriously, we find ourselves with limited theological options.
C.S. Lewis discussed this topic in his book “Mere Christianity”.
“I am trying here to prevent anyone saying the really foolish thing that people often say about [Jesus]: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”
I hope all of you who are Christians can follow this line of reasoning. It goes directly to our relationship with our savior. When we call ourselves “Christian,” we have made a dramatic, life-altering choice. We have said, “Yes, Jesus Christ is the one. He is Lord, rightfully over all things!”
When we make such a choice, our relationship with Jesus cannot be distant or academic. We approach him as the Holy One, the one who lives now and forever, and his teachings left to us in Scripture become guidance from upon high.
Yes, it is a divisive concept. That’s why so many people try to avoid it. More on the subject of division tomorrow.
Lord, place in us once again a deep sense that through belief in Jesus Christ’s sacrifice we have found the way home to you, despite our sinful disobedience. May that truth color every moment of our lives. Amen.