Romans 2:17-29 (NLT)
By Chuck Griffin
The early church in Rome was a mix of Jews and Gentiles, and sometimes they had trouble combining their world views. In today’s text, Paul clearly addresses the Jewish portion of his audience.
Paul begins with a call for an attitude adjustment, upholding the value of the law but emphasizing how knowing the law was supposed to move the Jews toward something greater.
I suppose I should pause and make sure we have a basic understanding of what Paul means by “the law.” Certainly, Paul is talking about the laws spoken by God to the Israelites on Mt. Sinai, what we call “The Ten Commandments.” He references three of those commandments, ones related to stealing, adultery and idolatry, when he accuses the Jewish Christians of hypocrisy.
He also may have been thinking of additional, more culturally specific rules God gave Moses to establish a covenant with the Israelites. He may even have been referencing the interpretations of the laws developed by rabbis over the centuries.
To a good Jew, the Mosaic law was everything. How well you followed every jot and tittle of the law served as evidence of your righteousness to God and the people around you. Let’s not forget Paul himself had once been a Pharisee, a sect of Jews known for their rigorous adherence to the law.
And yet, Paul had seen the true purpose of the law through his encounter with Jesus Christ. He wanted to be sure these early Jewish Christians saw it, too.
It helps to think about the law in a big-picture way. You may recall that a lawyer once tried to trap Jesus by asking him to name the most important commandment.
Jesus replied: “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” (Matthew 22:37-40)
Jesus took the law and explained it as a matter of the heart. He then lived out that truth in how he lived and died. In Romans, Paul developed his message along the same lines.
The Jewish mistake was simple enough; it even seemed noble and holy. God gave the Israelites the law to live by, and those who wanted to be obedient saw the law as a call to action.
There were rituals, sacrifices and festivals to be performed. There were specific actions to be avoided, the “thou shalt nots” that were always to be kept in mind. The pursuit of obedience seemed paramount, and we can tell from Paul’s writings in Romans and elsewhere that Jews who followed Jesus as their promised Messiah continued to emphasize obedience to rules.
In the fifteenth chapter of the book of Acts, we see this problem reach a crisis point. At this point in the life of the church, there was a lot of friction between the Gentile followers of Christ, who were drawn to a message of universally available salvation and grace, and certain Jewish followers of Christ, who essentially believed all converts needed to follow Jewish law as well as Jesus. Perhaps the harshest requirement: The Jewish Christians said the Gentiles needed to be circumcised in order to be saved.
In what is now called the Council of Jerusalem, the early church leaders, including Peter and Paul, decided Gentiles did not need to be burdened with rituals and behaviors that had never been part of their culture. Instead, they simply asked that the Gentiles abstain from sexual immorality, food offered to idols, and from consuming blood or the meat of strangled animals. The ones related to food may have been simple measures of politeness, as Jews found such consumption detestable, making it difficult for the community to eat together. Acts tells us the Gentile Christians rejoiced greatly when they received word of this lenient decision.
Paul and the other early church leaders understood the law was intended to be more than just a call to “head knowledge” or a series of repeated actions. The law was a call to transformation. Understanding the law was supposed to change the heart, bringing a person into a full relationship with God and a proper relationship with others.
This is the full meaning of the word we translate as “righteous.” It’s not just getting certain actions right—it’s having our innermost being aligned with God’s will.
Lord, may your Spirit help us pursue that true, scripturally sound heart righteousness, knowing that once we have that, our actions will fall into alignment with your will. Amen.
Methodist Life 