Prayer of Ascent

By Chuck Griffin
LifeTalk Editor

I try not to dwell on Covid-19 day after day in these devotionals. The pandemic is serious and it is often on our minds, but I hope to keep the message of Jesus Christ ahead of all other messages, regardless of our circumstances.

If you follow the daily lectionary, however, you might notice that the readings for today, Tuesday and Wednesday use the same psalm reading, Psalm 130. I’m hoping we can join together and pray this psalm over three days as a cry for relief from this disease.

Covid-19 is not as devastating as many plagues and famines experienced through history, but its effects are certainly bad enough, and it is wise to root ourselves in the same prayerful attitude as our spiritual ancestors.

As you read through this psalm, along with a little commentary I’m providing, hold in your hearts a request for a miracle. We seek a powerful, global sign from God as Covid-19 is driven out of our lives globally.

A song for pilgrims ascending to Jerusalem.

The psalm’s heading places us on a spiritual journey. I know we have work, school, doctors’ appointments and such—even with our world partially shut down, we remain such busy people. But can we adopt the pilgrim mindset for just a few days? Can we make our own ascent toward a holy place, toward a shared memory of Christ on the cross?

All three days, let’s take a few extra moments to settle into a time of quiet, saying to ourselves, “Right now, even if it’s only in my imagination, I’m going up to see the one who saves the world.”

From the depths of despair, O Lord,
    I call for your help.
Hear my cry, O Lord.
    Pay attention to my prayer.

This is a fervent petition, one lifted by a broken people, a people who have seen the troubling effects of their own sins and the broad effects of sin on the world. As we pray, we should be like the Canaanite woman in Sunday’s Gospel reading, desperately persistent, trusting that the tiniest crumbs of grace will make all the difference.

Lord, if you kept a record of our sins,
    who, O Lord, could ever survive?
But you offer forgiveness,
    that we might learn to fear you.

As Christians, we have a particular understanding of how this forgiveness is granted. See that cross; see the weight of the world’s sins on Christ’s shoulders. The record of our sins is expunged, and we undeservedly are found to be holy and worthy of eternal life with God. The stone is rolled away from the tomb, the resurrection is proof! Sin and death are defeated! Finding ourselves in a renewed relationship with God, we know all kinds of restoration are possible now.

I am counting on the Lord;
    yes, I am counting on him.
    I have put my hope in his word.
I long for the Lord
    more than sentries long for the dawn,
    yes, more than sentries long for the dawn.

Knowing what has been done for us, we should experience a deep longing for the Lord. In his word, recorded in his Scripture, we are able to discern right from wrong, and we simultaneously begin to see a bare outline of what a remarkable experience it must be to live in the full light of God.

Let’s root our longing for healing from Covid-19 in that deeper longing to be in the full presence of the risen Savior. And let us trust that dawn is coming—that the long night will end.

O Israel, hope in the Lord;
    for with the Lord there is unfailing love.
    His redemption overflows.
He himself will redeem Israel
    from every kind of sin.

Lord, Covid-19 is a sign of the world’s brokenness. As you drive it away, may we also see a clear sign of your unfailing love and your desire for our redemption, and may we have the courage to declare what we see. Amen.

Means of Grace, Day 5

By Chuck Griffin
Editor, LifeTalk

Acts 2:42-47 (NLT)

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.

A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.


Let’s take a little time today to think about the grace received while living in the Christian community called “church.”

In church, our individual experiences of grace intertwine. Working together, we find ourselves empowered in ways not possible when working alone.

That is, of course, an ideal description of the church. We tend to fall short; compare your church experiences with the above description of the early church in Acts.

I suppose we shouldn’t feel too bad. As we continue to read in Acts, we witness how the incredibly dynamic early church began to look more human as very old sins—pride, greed, ethnocentrism and deception, for example—crept in.

The church will not be heaven on earth until heaven and earth are rejoined. We are part of the “church militant,” the collection of Christians hoping to shove Satan backward, doing all we can to sustain ourselves and each other with God’s ever-flowing grace.

Even in a COVID-19 era, group worship remains deeply important to our mission. It is my prayer that once the United States exits this pandemic, we will better appreciate what it means to gather as part of a community and give glory to God. I would like to see Sunday morning restored as a uniquely holy time, not by legislation but by a genuine change in the hearts of people who call themselves Christian.

I’m not praying for a return to what we call normal. I’m praying that we will be astonished by what happens next. In a healthy local church, the number of people attending worship should exceed the number of members. This actually happens in other parts of the world. The members desperately want to be present, and the power of God is so evident that very-welcome newbies are looking in, wanting to know what’s going on.

If you have criticized your church because you think worship isn’t exciting enough, do something about it. Worship is not a show for an audience, it is a participatory group event directed toward God. Who knows, worship may not be exciting because you’re not involving your prayers, your presence, your gifts, your service and your witness.

We should involve ourselves in church life in other ways, too. We should find our place in the body of Christ, understanding how the Holy Spirit seeks to change lives through us.

I am a big advocate of finding our place through participation in small groups, online or in person. Methodism originally was built around small groups, which offer opportunities for Christians to grow in trust and love for each other, study God’s word, reach out to the lost and do good works. We need to get back to the basics, knowing each other’s hearts.

Such meaningful fellowship used to give people a relationship with the church that they could find in no other institution or group. It is no wonder. Done correctly, fellowship with Christians invites the presence of the Holy, Eternal God.

As Jesus said in Matthew 18:20, “For where two or three gather together as my followers, I am there among them.”

Lord, speak to us today as we take time to consider what it means to be part of a local church and your larger, global church. Give us a deep sense of our need to work alongside others, knowing we also will be working alongside you. Amen.