Repairs Underway

“Ruth in Boaz’s Field,” Julius Schnorr von Carolsfeld, 1828.

By Chuck Griffin

In this season of Lent, we spend a lot of time considering spiritual brokenness. That can lead to a basic question: How can a good, loving God leave this world in its broken condition?

The Bible actually works hard to answer that question. First, there’s the understanding that the brokenness is not what God desires. It is a result of sin, rebellion against God.

We also see, however, that God is in the process of repairing the damage, and he often uses what is broken to make repairs. I’m reminded of a man I met who made very good knives and other tools out of worn-out files.

As an example from “The Book of Judges,” take the story of Jepthah, found in chapter 11. His mother was a prostitute, causing his half-brothers to chase him away from his father’s lands to keep him from claiming any inheritance.

Jepthah did what many disenfranchised people do: He became a rebel, organizing a powerful guerrilla operation. But when God’s people came under attack, Jepthah used his forces to rescue them. The brokenness in his life actually positioned him to do God’s work.

Or look to the story in “The Book of Ruth.” Here, the widow Naomi lost both of her sons, leaving her in a precarious, life-threatening position. She was a Hebrew woman in a foreign country where she and her husband had moved, Moab.

She tried to send her childless Moabite daughters-in-law away to find husbands for themselves, but one of them, Ruth, refused. Instead, they journeyed back to Naomi’s homeland, where Ruth won the love of a man who ensured both she and Naomi would have a future.

In fact, what seems to be a simple story proves to be critically important to the story of Israel and the salvation of the world. When we see this story in the context of the Bible as a whole, we realize it’s about much more than the love between a daughter-in-law and a mother-in-law or the love between a lonely man and a needy woman.

Ultimately, Ruth and her new husband, Boaz, had sons, one of whom was a direct ancestor of King David. And that of course means they also are listed in the genealogy of Jesus Christ, who saves the world from sin.

When we see such stories in the Bible, we’re called to ask ourselves how God might be working through the brokenness around us today. We’re encouraged to understand that God sees the pain and says, “That’s terrible, but I’ll use it to my advantage.”

And of course, we’re also reminded that pain and suffering are not eternal. If God is working to repair the world, then an end to brokenness lies somewhere in our future.

Dear Lord, as we are confronted with our own brokenness, may we also be granted a glimpse of how you will transform it to your glory. Amen.

Unneeded Silence

Psalm 32 (NRSV)

By John Grimm

I did it again.  I kept my sin to myself.   Well, at least I thought I did.  Did people notice how short I was with them?  How much did my losing battle with sin show up in my life?

The psalmist is blessed, even happy, that the Lord has not charged him with iniquity.  Why is this state possible for the psalmist?  The psalmist has not tried to be deceitful regarding the wrong actions and words the psalmist has performed.  The psalmist is honest with God.

I, too, have noticed this phenomenon in my life.  Telling God my transgressions has been a freeing experience.  Otherwise, I keep my wrongdoing bottled up.   When that happens, the “woe is me” attitude is one of the ways my body wastes away.  The bottled-up truth of my sin will come out eventually, for my strength has limits.

After I have told God my sin and transgressions, he teaches me how I can live.  His steadfast love, his love that knows no bounds, is around me.  He gives me the ability to shout for joy because his forgiveness has allowed me to be upright in heart.  It is when I have unneeded silence in my life, because of bottling up my sins, that I fail to know and experience the steadfast love of God.

God, during these forty days I grow closer to you by being honest with you.  I have sinned.  I have gone against you and hurt myself, and others.  Hear my confession.  It is you who forgives my sins against you.  May I have the time and space to tell others how you have forgiven me.  In the Name of Jesus Christ, I ask that I may know the ways your steadfast love surrounds me. Amen.

A Prayer for the New Year

Lord, join our hearts with your Spirit as we pray for 2022.
No matter what happens, we give all glory to you.
     We know the hard work has been done for us on the cross.
May the pandemic end.
May the church in America and beyond find renewal,
     spreading word of salvation in new ways.
May our nation be blessed and shine more brightly as a beacon for you.
May our communities be safe places for the resident and the stranger.
May our hearts grow in holiness as we study your word
     and make our lives more prayerful.
It is in the name of Jesus Christ we pray. Amen.

What’s in Your Cabinet?

By Chuck Griffin

This Sunday’s worship at Holston View UMC in Weber City, Va., will be different, focusing specifically on healing. A formal Service of Healing, including communion and anointing with oil, seems appropriate as we continue to make our way through a pandemic that is impacting the world in so many ways. Of course, we have to acknowledge that because of the pandemic, many people will not be comfortable attending in person. The service will be viewable online.

If you would like someone’s name placed on the prayer rail during the service, simply email me, and I will make sure that happens.

Today’s Preparatory Bible Passage

“For the Lord gives wisdom; from his mouth comes knowledge and understanding.” (Proverbs 2:6)


Cake and ice cream. Shoes and socks. Salt and pepper. Wife and husband. Sticks and stones, and their modern cousins, bats and balls. Or to quote Forrest Gump, “Jenny and me was like peas and carrots.”

There are many things in the world that can function alone, but that work better in conjunction with something else.

Let’s add this to the list: medicine and faith.

If we are to seek healing, we need to understand both are gifts from God. God pours his love into the world, and through faith some are reunited with the source of eternal life. God pours his knowledge and wisdom into the world, and some are so mentally blessed by the gift that from generation to generation, humans are better able to alleviate suffering.

A friend recently told me about a grandmother who kept her medicine cabinet stocked, but who also kept an empty bottle there labeled “Faith.” It was her reminder to get a dose of everything she needed to be well.

People of the Bible had little in the way of medicine and relied heavily on faith. We have so much in the way of medical care that we sometimes treat faith as an afterthought. Does this conversation sound familiar?

Friend: “I’m so sorry you’re suffering. What can I do for you?”

Suffering person: “Well, not much, really. Just pray for me.”

In this hurting world, we Christians should prayerfully pursue healing with the same kind of determination that dedicated doctors, nurses and researchers employ in their daily lives. Where healing is concerned, we all have God-given roles, and those roles work together for the betterment of those around us.

Lord, may we see an outbreak of healing, the kind of events that declare your kingdom is present. Amen.

What Miracles Accomplish

This Sunday’s sermon at Holston View UMC in Weber City, Va., will be “Demons and Deafness.” It will be based on Mark 7:24-37. If you want to view the sermon but cannot be present, the entire worship service will be available through Holston View UMC’s web page.

Today’s preparatory text: Luke 18:27

[Jesus] replied, “What is impossible for mortals is possible for God.”


By Chuck Griffin

Why might we seek a miracle?

We do pray for miracles, particularly when lives seem to be in jeopardy. As we move toward Sunday, however, we need to consider the purpose of miracles.

If we seek miracles strictly to bypass suffering or impending grief, we likely are missing their larger point. Certainly, when we are praying over an immediate, very personal crisis, our minds might not be processing broad theological concepts. But that is simply an argument for thinking about such matters in calmer moments, so we can better understand what it is we are seeking when times of crisis come.

An important fact to remember: As far as we know, every person Jesus healed from illness, brought out of a tomb or raised from a deathbed or funeral bier died later. If we look at these miracles simply as stories of what these people escaped, then Jesus’ work had temporary effects.

Miracles do so much more, however. First, they are evidence of God’s presence in a world where we otherwise see things as if “in a mirror, dimly,” to quote Paul. (1 Corinthians 13:12.) For just a moment, divine possibilities shine through, and the presence of the dawning Kingdom of God is easily, if briefly, seen.

Miracles were signs of God’s presence in Jesus. Miracles are signs of God’s presence in the church, by way of the indwelling Holy Spirit.

We also should understand that miracles come with responsibilities, both for their recipients and their witnesses. Someone needs to testify as to what has happened!

Belief also should naturally spread in the wake of miracles. It is a response we see throughout the Bible. God is seen, and therefore, people change their lives dramatically as they begin to believe.

Lord, we are not afraid to pray for miracles, and we pledge to testify to what we have seen as we receive them. May lives be changed! Amen.

Grace in the Portico

Acts 3:17-26 (NLT)

“Friends, I realize that what you and your leaders did to Jesus was done in ignorance. But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things. Now repent of your sins and turn to God, so that your sins may be wiped away. Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah. For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets. Moses said, ‘The Lord your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.’ Then Moses said, ‘Anyone who will not listen to that Prophet will be completely cut off from God’s people.’

“Starting with Samuel, every prophet spoke about what is happening today. You are the children of those prophets, and you are included in the covenant God promised to your ancestors. For God said to Abraham, ‘Through your descendants all the families on earth will be blessed.’ When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.”


By Chuck Griffin

Just as Jesus had done during his earthly ministry, the Apostle Peter was able to teach and preach in conjunction with powerful signs that drew in the people. In this case, Peter and John had brought healing to a man lame from birth, a man who had sat in one of the temple gates for decades to beg.

The miraculous healing was enough for a crowd of Jews to gather and hear what Peter had to say, similar to the way thousands had gathered earlier at Pentecost, when the Holy Spirit fell on the first disciples of Jesus Christ. On this day, the crowd gathered in an eastern wing of the temple called “Solomon’s Portico.” (You’ll also see the space called a “porch” or “collonade.”)

What’s remarkable about Peter’s sermon is the degree to which grace was once again offered. The people’s participation in Christ’s death, either directly with cries of “Crucify him!” or through association with their leaders, was not a sin so great that it could not be expunged. Redemption through Christ was available even for those who initiated the crucifixion.

Repentance was still required, of course, just as it is necessary today. But the gift of salvation truly is available to all.

Peter did not require these people to reject their Jewish heritage. In fact, his sermon was designed to help them embrace fully the work of their ancestors, accepting that what their prophets had declared for centuries was actually fulfilled in Jesus Christ.

Despite the magnitude of the grace offered, many struggled with the message, as many struggle today. Tomorrow, we’ll look at the resilience of these preachers when faced with brutal threats.

Lord, thank you for the torrent of forgiving grace poured upon us from the earliest days of the church until today. Help us to accept your forgiving grace and the grace that continues to shape us into the images of God you made us to be. Amen.

He Is Risen!

By Chuck Griffin

Depending on which gospel you read, the resurrection story is told in slightly different ways. The core facts are the same, however: Jesus was definitely dead, crucified on a cross.

Then he was and is clearly alive, fully recognizable and yet transformed in a way that should still astound us.

We often rely on the gospel of John during Holy Week and Easter, if for no other reason than the precise detail provided there regarding both the crucifixion and the resurrection. Mary Magdalene, a woman who had been healed by Jesus and became his follower, finds the stone rolled away from Jesus’ tomb.

She goes for help, returning with Peter and a disciple described as “the one whom Jesus loved.” The men see the carefully discarded burial linens and leave the tomb. Mary stays and sees the risen Jesus, mistaking him at first for a gardener before speaking with him. When she runs back to the disciples, she announces, “I have seen the Lord.”

Just as angels indicated at Jesus’ birth that the world was changing because God had come to live among humanity, Mary was saying that nothing will ever be the same now that Jesus has defeated death.

The Greek verb we translate as “announce” was used very specifically in Jesus’ day, indicating that previously unknown news was being delivered. Mary Magdalene was the first to deliver the Good News about Jesus Christ and his world-transforming resurrection.

And indeed, nothing is the same. Before Jesus, death was a frightening uncertainty, at best a descent into a shadowy existence. After Jesus, death is meaningless for those who follow Christ.

We don’t seek death—we certainly don’t relish what might accompany the dying process—but faithful Christians intuitively know they have nothing to fear. How can we fear what Christ has crushed? How can we be anxious about facing Father God when we know the resurrected Son will stand by us and say, “I have made this one holy!”

And more than just the afterlife is changed. This life now is changed.

In making us holy through the cleansing action of the cross, God can dwell in us. He gives us his Spirit to sustain us until all creation is set right in the general resurrection, the complete remaking of heaven and earth. (If you don’t know that part of the story, take hope—it is where history is headed.)

The joy of eternity with God begins now, not in our passing. Easter is a reminder that the resurrection happened in this world, impacting living people, including us today.

The resurrection is a story worth hearing again and again. Nothing can match it; certainly nothing can embellish the story that makes eternity possible. I pray you have the opportunity to celebrate this great story in some way today.

Lord, thank you for salvation and eternal life! May the hope of Easter fill our hearts each day. Amen.

The Real Power of Healing

I have no doubt that miraculous healings from God occur today, and I have witnessed the kind of joy such healings bring. We should intently petition God to heal the sick around us, be they sick in the body, mind or spirit.

As I talk with Christians about the concept of healing, however, I do sometimes wish we could better understand the meaning of healing. For as wonderful as it is to see someone miraculously healed, it is even more wonderful to recognize why healing happens.

Jesus healed a lot of people in the Bible, and those healing stories always point us to a deeper meaning. One of the easiest places to see what I’m talking about is in the ninth chapter of John, where Jesus restores the sight of a man born blind.

It is an astounding healing. For all practical purposes, Jesus creates vision where there has been none. He mixes spit with dirt, kneading it into mud and smearing it on the man’s eyes, telling him to go wash in a pool.

When the blind man washes, he can see. People who witness him freely walking about later with his eyes open are so perplexed that they are not sure it is really the blind beggar they have always known.

In fact, most of the ninth chapter is dedicated not to the story of the healing, but the controversy that ensues. The Pharisees, great lovers of the law, ask, Who did this? And how dare he do it on a sabbath?

As the story progresses and Jesus speaks with the man he has healed, the symbolism of this healing and other healings becomes clear. The world is trapped in spiritual blindness, unable to see God for who God is. But Jesus, fully and completely God, has come to open the world’s eyes to truths hidden by sin.

As we know, Jesus goes on to do a larger work of re-creation. Ultimately, Christ sheds his blood, mixing it with the ground during the crucifixion. Because of his sacrifice, we all have the potential to see the truth that God loves us and will do whatever is necessary to bring us into a relationship with our creator. We simply need to believe to be healed spiritually.

And from time to time, some of us are healed physically or mentally, as a sign of God’s presence among us. When miraculous healings occur, we are reminded that God is in control, despite the brokenness that remains until Christ returns to seal his victory over sin and death.

In many ways, those who have been healed or have witnessed healings have a special responsibility.

We are called to testify that God’s power is present in the world. And like the healed blind man, we should boldly answer those who want to argue that God is not present.

Lord, thank you for what healings signify. As wonderful as they are for those who are healed, they are even more powerful as a sign of what is to come. Amen.

Into 2021!

John 3:16 (NLT)

For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.


If there’s anything we’ve learned from 2020, it’s that we have no idea what a year might have in store for us. With one exception.

I have no insight regarding when the pandemic will end. I do have high hopes for the vaccine, and I’m praying for something resembling normal worship during the Easter season. (Easter Sunday will be April 4.)

I’m also praying that wonderful events during 2021 will lift us up globally. Perhaps a powerful outbreak of the Holy Spirit, another true Great Awakening regarding Jesus Christ’s work in this world? I would so like to see that happen.

About that exception I mentioned: I can promise you this, the grace poured out on us by God will remain available. It has remained available in 2020, and it will always be available, until we turn off the calendar and simply stand before God in full, rejoicing and worshiping our savior into eternity.

By “grace,” I mean the love God continually shows us despite the fact we do not deserve it. It is a great, continuous gift, one we simply have to agree to receive.

Grace is available even before people acknowledge God exists. It tugs at us; it exists as a feeling there is more to life than what we simply see.

Grace washes over us and into us at the moment we accept Jesus Christ as Lord and Savior. From then on, grace changes us, as much as we allow the Holy Spirit to work in our lives.

Based on the truth of ever-present grace, I can say that 2021 will be an important, powerful year. People will find Jesus Christ and eternal life through simple belief. People will grow to be more like what God would have them be.

Any more good news will simply be additional evidence of how much God loves us.

Have a blessed, grace-filled 2021!