Joy to You!

Luke 2:1-21 (KJV)

And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child.

And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds.

But Mary kept all these things, and pondered them in her heart.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.


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A Christmas Eve Prayer

Dear Lord, as the sun sets on this day, may we once again be astonished by a tale that has become almost too familiar. It can become something we take for granted, a story neatly tucked away among the trees and tinsel, the presents and the food. Help us to remember today why we celebrate this evening:

JESUS CHRIST HAS COME!

Our promised Savior came humbly, as an infant, to the poorest and least important of families. He arrived with no obvious path to power, yet angels declared his glory. He grew up in a place barely worth noting on a map, yet the most learned people of his day traveled from afar to see him, the skies declaring the arrival of a king.

He grew. He loved us. He died for our sins. He has taken his proper place in heaven, and we rejoice that we will be in his presence for all eternity.

May the Holy Spirit guide us through this day, keeping us in a state of worship.

We pray all this in the name of Jesus Christ. Amen.

The Promise

Galatians 3:15-22 (NRSV)

By John Grimm

For us, Paul clarifies the promise made to Abraham.  Paul and the rest of us realize it is Jesus Christ who is Abraham’s offspring.  Look in Genesis 12 for the promise made to Abram/Abraham.

What God has promised, He will bring to completion.  Abraham and Sarah did receive a son, as promised.  Now that Christ Jesus has come, we see more of God’s promise being fulfilled.  There is a catch.

We have faith in Jesus Christ to receive the promises of God.  We believe that God delivers us from sin through the death and resurrection of Jesus Christ.  So, why was the law given 430 years later than the promise to Abraham?

So that we would know what Jesus is delivering us from.  Jesus is saving us from our choices to break faith with God.  Once we admit our sins, then we can live our faith in Jesus Christ.  We can accept the promise of God to Abraham through faith in Abraham’s offspring, Jesus Christ.

God, we have sinned.  The multiple sins in our many lives damages our relationship with you.  However, you promised through Abraham for us to have one whom we could believe in.  That one is Jesus Christ!  Increase our faith as we keep pursuing Jesus Christ.  By the power of the Holy Spirit, we know our faith can be found in Jesus.  Thank you for making us righteous through faith.  Amen.

God in Art: A Revealing Walk

In one of the resurrection stories, Jesus appears to two disciples on the road to Emmaus, walking unrecognized with them. The story is found in Luke 24:13-35. This depiction by an unknown Flemish painter around 1600 is dependent on pilgrim clothing and imagery familiar to the artist, but it does capture an important theme. The world is a busy place, full of distractions, and as we wander through it we can miss the Savior even as He walks with us. Be sure to zoom in on the tiny details. There’s more going on in this painting that you initially will see.

Psalm 118, Meditation 4

Psalm 118 (NRSV)

By John Grimm

There is nothing more timeless than salvation.  As Chuck pointed out yesterday, the psalms have a timelessness to them.  The timelessness of salvation is what we all want to know.  This desire is ingrained in our lives.  We want to be secure in our living now and our hope for the future.

This salvation comes only from the Lord.  We see verses 21-25 pointing out how God becomes our salvation.

I thank you that you have answered me and have become my salvation.
The stone that the builders rejected has become the chief cornerstone.
This is the Lord's doing; it is marvelous in our eyes.
This is the day that the LORD has made; let us rejoice and be glad in it.
Save us, we beseech you, O LORD! O LORD, we beseech you, give us success!

Jesus was rejected by those who were attempting to build Israel into a great nation.  It is by knowing Jesus as the chief cornerstone of life that we have salvation.  We can sing about Jesus delivering us from our sins and ourselves.  Jesus will give us success over the sins we have committed and the nature of sin in us.

Salvation is not merely being delivered from sin. Salvation involves us discovering how we can be made new creatures (2 Corinthians 5:17ff.).  Salvation is lived in our lives during this day and all the following days.  We marvel because, like God’s mercies being new each day, he continues to renew us in the image of Christ.  This is salvation, being made to bear the image of Christ fully and completely in our lives.

Lord God, thank you for Jesus Christ.  We are looking for success in bearing the image of Christ in our lives.  As we seek you, we can rejoice in how you are working in us so that we live like Jesus, even today.  In the name of Jesus Christ, we ask that we may be found to be like him more each day.  Amen.

Psalm 118: Meditation 3

Psalm 118 (NRSV)

By Chuck Griffin

Psalms have a timelessness to them—while they are clearly rooted in a particular era, they also evoke situations that remain very current.

The timing of my reading of Psalm 118 came right on the heels of my looking at the Reuters news site, where there were photo essays on the devastation in Ukraine, particularly in the destroyed city of Mariupol. As you might expect, these words from the psalm leaped out:

All nations surrounded me;
    in the name of the Lord I cut them off!
They surrounded me, surrounded me on every side;
    in the name of the Lord I cut them off!
They surrounded me like bees;
    they blazed like a fire of thorns;
    in the name of the Lord I cut them off!
I was pushed hard, so that I was falling,
    but the Lord helped me.
The Lord is my strength and my might;
    he has become my salvation.

The analogy is not perfect, of course. Ukraine faces an evil attack by just one nation, although the military strength of Russia exceeds what the psalmist was imagining by an order of magnitude I cannot begin to calculate.

And yet, the Ukrainians thus far have managed, while incurring terrible losses, to cut their attackers off. Looking at the photos of their funeral scenes, there is little doubt they have rooted themselves in their faith as they suffer. Of course, the great irony is that their attackers try to justify their acts through the pronouncements of their very nationalized church, which has managed to destroy its credibility in just a few weeks, in the midst of the holiest days in the Christian year.

As psalms often do, these words guide us to a prayer, this one for the Ukrainians: “Lord, be their strength and might; Lord, be their salvation.”

As the psalm continues, there is a victory song, and we certainly pray that all people under siege will be able to sing it one day soon. This can, however, also be a very personal moment for the reader of this psalm.

We all find ourselves under siege from time to time because of temptation. Again, we must rely on the Lord’s strength and might, on God’s freely given salvation.

When we overcome that temptation—when we move toward righteousness not through our own strength, but through what God has granted us—we should sing those glad songs of victory.

Lord, may your strength and might be more readily observable in this world. Move us toward a time when right clearly is seen as right and wrong vanishes because we have lost all desire for it. Amen.

Resurrection Day!

John 20:1-18 (New Testament for Everyone)

On the first day of the week, very early, Mary Magdalene came to the tomb while it was still dark.

She saw that the stone had been rolled away from the tomb. So she ran off, and went to Simon Peter, and to the other disciple, the one Jesus loved.

‘They’ve taken the master out of the tomb!’ she said. ‘We don’t know where they’ve put him!’

So Peter and the other disciple set off and went to the tomb. Both of them ran together. The other disciple ran faster than Peter, and got to the tomb first. He stooped down and saw the linen cloths lying there, but he didn’t go in. Then Simon Peter came up, following him, and went into the tomb. He saw the linen cloths lying there, and the napkin that had been around his head, not lying with the other cloths, but folded up in a place by itself.

Then the other disciple, who had arrived first at the tomb, went into the tomb as well. He saw, and he believed. They did not yet know, you see, that the Bible had said he must rise again from the dead.

Then the disciples returned to their homes.

But Mary stood outside the tomb, crying. As she wept, she stooped down to look into the tomb. There she saw two angels, clothed in white, one at the head and one at the feet of where Jesus’ body had been lying.

‘Woman,’ they said to her, ‘why are you crying?’

‘They’ve taken away my master,’ she said, ‘and I don’t know where they’ve put him!’

As she said this she turned round, and saw Jesus standing there. She didn’t know it was Jesus.

‘Woman,’ Jesus said to her, ‘why are you crying? Who are you looking for?’

She guessed he must be the gardener.

‘Sir,’ she said, ‘if you’ve carried him off somewhere, tell me where you’ve put him, and I will take him away.’

‘Mary!’ said Jesus.

She turned and spoke in Aramaic.

‘Rabbouni!’ she said (which means ‘Teacher’).

‘Don’t cling to me,’ said Jesus. ‘I haven’t yet gone up to the father. But go to my brothers and say to them, “I’m going up to my father and your father – to my God and your God.” ’

Mary Magdalene went and told the disciples, ‘I’ve seen the master!’ and that he had said these things to her.

What a Savior!

Isaiah 50:4-9 (NRSV)

By John Grimm

Wednesday of Holy Week means we are one day closer to Jesus’ arrest, flogging, trial, crucifixion and death.  Centuries before Holy Week, Isaiah tells us about the servant of God who will be humiliated and vindicated.  Now, almost two millennia after Holy Week, we continue to realize all the servant of God went through.  This prophecy shows how the servant of God did not turn back.

We know this servant of the Lord to be Jesus the Christ.  Yes, he was a teacher.  But he is so much more than that!  Yes, he was obedient to the Lord God.  But he did not turn back when he was abused.  Yes, he had his face set like flint.  But no one could contend with him.

The determination of Jesus the Christ leads us onward.  His willingness to suffer for us is forgotten when we fail to receive the Lord’s Supper.  We can not do any better than our Savior, Jesus the Christ! 

Will we contend with Jesus?  Will we confront Jesus?  Will we declare Jesus guilty?  We are not capable of doing these tasks.  Our life is but a breath.  We will wear out.  The truth about Jesus the Christ will contend with us.  The truth about Jesus will confront us.  The truth about our guilt is known by Jesus the Christ.  When we decide for Jesus in our lives, then there is no condemnation for us! 

What a Savior!  Jesus withstands much abuse (50:6).  Yet, he willingly does so.  Why?  First, because the Lord God vindicates him.  Second, because we need a savior.  We will find as we believe and follow the Savior that God will stand by us as well. 

Holy Spirit, aid us in setting our faces like flint so we may see the goodness of our Savior.  Strengthen our resolve to cling to the Lord God through Jesus the Christ.  As we find the shame of our sin removed through Jesus’ blood, may we have life with Jesus eternally.  In the powerful name of Jesus the Christ, we pray.  Amen.

Empty Space

By Chuck Griffin

In this season of Lent, the word “repent” comes up on a regular basis. Repentance requires more commitment than we may realize.

In the third chapter of Luke, we see how crowds of people responded to John the Baptist’s call to repent and prepare the way for Jesus’ coming. But when they showed up to be baptized, he called them a “brood of vipers.”

Clearly, there’s a little more to repentance than just showing up. As we read on in Luke, we see more clearly what the hairy, locust-chomping prophet was expecting: a true change of heart, the kind of transformation that results in a change of behavior.

The crowd asked, “What then should we do?”

John the Baptist’s answer was simple. If you’ve got plenty, and the poor around you have none, share! Stop being so greedy. He must have sensed there were a few folks in the crowd who planned to keep their extra cloaks and food despite being baptized.

If you have a job, particularly one where you have power over others, then perform your duties honestly, he went on. The soldiers and tax collectors whom he addressed directly were notorious for abusing their power to commit theft and extortion. Again, he must have seen the desire for sinful gain still glimmering in their eyes.

These were just examples. His main point was, you cannot say “I repent” but then go on with your old, sinful ways. “Repent” means that you regret your past actions and put them aside. Without true repentance, all the water in the Jordan River won’t help you.

Salvation is simple. All you have to do is believe that Jesus’ death on the cross is sufficient to pay for your sins. True belief by its very nature requires a repentant heart, however. If you don’t think the concept of sin, and in particular, your individual sins, are a problem, how can you take seriously the need for the cross?

Think of it this way: Ongoing sin fills up places in you where God needs to be. True repentance creates empty spaces, allowing God to rush in.

Anyone in church knows that we still have much to repent. Sadly, even the really obvious sins—murderous anger, adultery, theft, deception—go on among Christians, within what we call the body of Christ.

And then there’s the more subtle stuff—gossip, slander, greed and refusals to forgive, just to name a few—that can do as much damage long-term as murder can do short-term.

Yes there’s always plenty of repentance needed, even among those who have submitted to the water and taken on the name of Christ. I won’t go so far as to call us a “brood of vipers,” but I wonder if John the Baptist might.

Fortunately, we worship a patient, loving God, one who will grant us the power to change, if only we repent and ask for God’s help.

Lord, as we open ourselves to you, search us and show us what needs to be surrendered. Amen.

An Honest Searching

Psalm 39
For Jeduthun, the choir director: A psalm of David.
I said to myself, “I will watch what I do
    and not sin in what I say.
I will hold my tongue
    when the ungodly are around me.”
But as I stood there in silence—
    not even speaking of good things—
    the turmoil within me grew worse.
The more I thought about it,
    the hotter I got,
    igniting a fire of words:
“Lord, remind me how brief my time on earth will be.
    Remind me that my days are numbered—
    how fleeting my life is.
You have made my life no longer than the width of my hand.
    My entire lifetime is just a moment to you;
    at best, each of us is but a breath.”        Interlude

We are merely moving shadows,
    and all our busy rushing ends in nothing.
We heap up wealth,
    not knowing who will spend it.
And so, Lord, where do I put my hope?
    My only hope is in you.
Rescue me from my rebellion.
    Do not let fools mock me.
I am silent before you; I won’t say a word,
    for my punishment is from you.
But please stop striking me!
    I am exhausted by the blows from your hand.
When you discipline us for our sins,
    you consume like a moth what is precious to us.
    Each of us is but a breath.        Interlude

Hear my prayer, O Lord!
    Listen to my cries for help!
    Don’t ignore my tears.
For I am your guest—
    a traveler passing through,
    as my ancestors were before me.
Leave me alone so I can smile again
    before I am gone and exist no more.

By Chuck Griffin

This season of Lent is, again, a time for spiritual searching. Today’s psalm is a powerful example of how that search can whip one to and fro, triggering a range of emotions including stoicism, anger, despair and humility.

If you just skimmed over the psalm, please, slow down, or wait until you have time to slow down, and read it carefully. When you reach the words translated as “Interlude,” take time to breathe and to ponder what has been said thus far.

We also could say that the psalmist moves from an effort at self-control to something more valuable—willing surrender to God, to God’s majesty and undeniable power.

And remember, God does not ignore our tears. In fact, he refuses to ignore us, even if we plead with him to do so. Christ came not to ignore us, but to rescue us. There is no reason to fear that we will be gone, that we will exist no more.

Lord, this is a somber time in the Christian year, but we also feel ourselves being pulled toward hope. In our humility and despair, help us to anticipate the freedom to come. Amen.