Unneeded Silence

Psalm 32 (NRSV)

By John Grimm

I did it again.  I kept my sin to myself.   Well, at least I thought I did.  Did people notice how short I was with them?  How much did my losing battle with sin show up in my life?

The psalmist is blessed, even happy, that the Lord has not charged him with iniquity.  Why is this state possible for the psalmist?  The psalmist has not tried to be deceitful regarding the wrong actions and words the psalmist has performed.  The psalmist is honest with God.

I, too, have noticed this phenomenon in my life.  Telling God my transgressions has been a freeing experience.  Otherwise, I keep my wrongdoing bottled up.   When that happens, the “woe is me” attitude is one of the ways my body wastes away.  The bottled-up truth of my sin will come out eventually, for my strength has limits.

After I have told God my sin and transgressions, he teaches me how I can live.  His steadfast love, his love that knows no bounds, is around me.  He gives me the ability to shout for joy because his forgiveness has allowed me to be upright in heart.  It is when I have unneeded silence in my life, because of bottling up my sins, that I fail to know and experience the steadfast love of God.

God, during these forty days I grow closer to you by being honest with you.  I have sinned.  I have gone against you and hurt myself, and others.  Hear my confession.  It is you who forgives my sins against you.  May I have the time and space to tell others how you have forgiven me.  In the Name of Jesus Christ, I ask that I may know the ways your steadfast love surrounds me. Amen.

Muzzled

Psalm 39 (NRSV)

By John Grimm

I do not like to be silent.  It is my vocation that allows me to speak.  However, there are times to be silent.  As a Christian, there are times that my mouth can get me into trouble.  It is when I speak my piece that life falls to pieces!

Yes, I have been known to create problems for myself, and others, when I open my mouth.  It occurs to me that God may not want or need me to use the breath he has given me for all the purposes that I intend to voice.  Knowing the difference is necessary.   

My days will only be so long.  They are but a breath compared to the days of the Lord.  Then it is up to me to be silent.  I cannot speak and deliver myself from the trouble I have caused.  People would say, when you are done digging the hole you are in, put the shovel down!  If my hope is in God, then I can use my breath to state my hope is in God (v. 7). 

When God corrects me, I accept his chastisement.  God only corrects me so that I may be better, even holy as he is holy.  It is when I am going through the chastisement that I speak much.  My story about God chastising me need not be told to everyone while God is chastising me!  Only after God’s chastisement do I need to speak by giving praise to God.

It is a wise idea to speak more with God than with others, especially while God is chastising me.  Then I can speak to God how I have broken the peace between myself and others.  Others will know that I muzzled myself for my own good.  The speaking that is appropriate is praise of God.  It would be wise for me to know this truth. 

God, my relationship with you is important.  When I speak with others about my travails and my situation with the wicked, I realize I need to muzzle myself!  It is you who are capable and willing to get me through my travails and my being with the wicked.  I can trust you all my days.  Thank you for chastising me when I have needed such.  Thank you that I can speak your praises.  May I know the times I can take off the muzzle and let others know of how good you have been to me in my short life.  In the name of Jesus, I pray for such wisdom.  Amen.

To Console and Comfort

Job 2:11-13 (NRSV)

Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.


By John Grimm

In the United States of America, when a loved one dies, we typically receive three days of bereavement time from our employers.  When a friend dies, we will make time to pay our respects to the family.  Either way, we will gather at the grieving person’s house.  We will reminiscence about the good times with the deceased loved one.  We somehow make it through those days, being able to console and comfort the grieving family.

Job’s friends came to console and comfort him.  They wept loudly; they threw dust on themselves; they tore their clothes.  Then for seven days and nights, they only sat with him.  This last mode of consoling and comforting a grieving person seems appropriate for today.  Sitting with the grieving family without saying a word is wise.

It is when we begin to accuse and blame that we have lost the practice of consoling and comforting.  The grieving person will express a range of emotions, from deep anger to praise.  They will have regrets and sweet memories.  As for Job, he could express himself, and did express himself, despite his friends’ words of accusation.

How wise would we be if we only sat with the grieving people?  How wise would we become if we refrain from accusations when we see family and friends grieving?

God of wisdom, thank you for your consolation and comfort during our grief.  Thank you for helping us to learn to grieve with those who are grieving.  Forgive us for speaking out of turn when we could be silent when we sit with those who are grieving.  May we have hearts and ears to hear the pain of grief. May we have the patience to see those who are grieving through the time of intense grief.  In the name of Jesus, we ask for wisdom when it comes time to console and comfort.  Amen.

Silence

Psalm 62:5-12  (NRSV)
For God alone my soul waits in silence,
    for my hope is from him.
He alone is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my deliverance and my honor;
    my mighty rock, my refuge is in God.
Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah
Those of low estate are but a breath,
    those of high estate are a delusion;
in the balances they go up;
    they are together lighter than a breath.
Put no confidence in extortion,
    and set no vain hopes on robbery;
    if riches increase, do not set your heart on them.
Once God has spoken;
    twice have I heard this:
that power belongs to God,
     and steadfast love belongs to you, O Lord.
For you repay to all
    according to their work.

Silence.  

It is possible to have silence during worship.  After hearing the joys and concerns of the congregation, I like to begin the pastoral prayer with silence.  There is something about a congregation quieting themselves before God.  When our week has been hectic and uncertain, waiting together to hear from the Lord is beneficial.

No matter whether we are of low or high estate, it is helpful to be silent before God.  To know the power and steadfast love that belongs to God, is for us to know that God is our rock and salvation.  We take a “Selah,” an interlude.  Humbling ourselves, examining our lives, or taking a moment to pause, are what can happen in the silence we have before the God.  Maybe in the silence, we can hear God, again.

God, we know you as our refuge.  The psalmist knew setting aside time in silence was good.  We are learning to be in silence.  As we turn to you, may we once again hear you speak to us.  Thank you for being our rock and salvation.  It is in the name of Jesus that we hope to be found when you repay all of us according to our work.  Amen.