Tag: grace

Saturday, Sept. 3

~ Chuck Griffin ~ Leave a comment

Welcome to the daily prayer guide for the month of September! Today is Saturday, Sept. 3. If you need an explanation about how to use this guide, see the first post.

Morning

For people with traditional work schedules, Saturday’s schedule can be gobbled up by recreation as quickly as the weekdays can be consumed with work. But we still want to begin our day centered! This morning, ask yourself how you can recognize God’s presence in the midst of all you do, be it work or play. See if you’re comfortable praying words along these lines:

“Lord, I invite you to keep me aware of you all day, wherever I may be. I know you are everywhere. Help me to sense this truth. Amen.” Let’s also remember to praise God for who He is. He made us. He saves us from sin. He dwells among us now as the Holy Spirit.

Take a moment to lift up the names of all around you who are tired, anxious, sick or lonely. Ask God to be with them; listen intently whether God is telling you to adjust your schedule to spend some time with them.

Take time to read the following Scriptures in your preferred translation: Deuteronomy 29:2-20; Matthew 10:34-42. Slow down enough to meditate on each one. Read what comes before and after if more context is necessary.

Pray these words out loud: “Lord, I surrender this day to you. Let my plans be your plans, let my encounters with others be holy, and may your kingdom grow just a little today because I am in this world. Amen.”

Give yourself a few minutes of silence before resuming your day.

Noon

Pray the Lord’s Prayer (See if someone might join you):

“Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.”

Again, give yourself a few minutes of silence before resuming your day.

Night

As you review your day, pay attention to how closely you came to praying without ceasing (1 Thessalonians 5:17). By this, Paul meant being aware of God’s presence throughout the day.

I hope the meditative prayer time in the evening is becoming comfortable and rewarding. It’s a little like exercise; stick with it, and you will experience surprising growth. If the visualization aspect is proving difficult, simply focus on breathing and listening for the ever-present God.

And again, if you have questions or comments about the experience, it’s also okay to use the comments section of this page to start a conversation with others. May your dreams include visions of the kingdom to come.

Friday, Sept. 2

~ Chuck Griffin ~ Leave a comment

Welcome to the daily prayer guide for the month of September! Today is Friday, Sept. 2. If you need an explanation about how to use this guide, see yesterday’s post.

Morning

Let your early thoughts in the day connect you to God. This morning, think about how God first delivered to you the message of Jesus Christ as Lord and Savior. As you give thanks for the gift of salvation, consider how your experience might be beneficial to others.

Like yesterday, think about the people you know who may face a challenging day, and pray that God’s Spirit surrounds and supports them. You can continue to lift up this prayer throughout the day as other people continue to come to mind.

Take time to read the following Scriptures in your preferred translation: Psalm 1; Deuteronomy 7:12-26. Slow down enough to meditate on each one. Read what comes before and after if more context is necessary.

Pray these words out loud: “Lord, I surrender this day to you. Let my plans be your plans, let my encounters with others be holy, and may your kingdom grow just a little today because I am in this world. Amen.”

Give yourself a few minutes of silence before resuming your day.

Noon

Pray the Lord’s Prayer:

“Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.”

Again, give yourself a few minutes of silence before resuming your day.

Night

Begin by making a brief mental review of your day. When were you walking with God? When were you walking on your own? This isn’t a time to beat yourself up. It’s simply spiritually healthy to assess how you’re doing in relation to what God wants from you.

If you started this prayer series yesterday, you may have found the meditative prayer time challenging. That’s okay; this is an important time of spiritual growth. If this is your first attempt, take some time to read “Life and Breath” and “Under Water.”

If you have questions or comments about the experience, it’s also okay to use the comments section of this page to start a conversation with others. And again, sleep well.

Thursday, Sept. 1

~ Chuck Griffin ~ 5 Comments

Welcome to the daily prayer guide for the month of September! Today is Thursday, Sept. 1.

As this is the first posting, a quick explanation is in order. This guide is designed to lead you through three prayer opportunities during the day. Ideally, at each opportunity you will find a quiet place to spend some time with God. Some of the prayer activities will appear repeatedly throughout the month so you can grow in your understanding. The pattern is Morning, Noon and Night. It’s up to you to find the time that works best for you in each of these parts of the day. Even “Noon” doesn’t have to be precisely at noon, but simply somewhere in the middle part of the day.

Those of you who use computer calendars might want to set reminders on them for each prayer moment. That would be diligent planning, but at the same time, if a crisis or some other event interferes with your prayer time, simply get back on track at the next opportunity. God is always there for you.

Morning

Let your early thoughts in the day connect you to God. Give thanks for how God is revealed to us as Father, Son and Holy Spirit. Consider the people you know who may face a challenging day, and pray that God’s Spirit surrounds and supports them. (You can continue to lift up this prayer throughout the day as other people continue to come to mind.)

Take time to read the following Scriptures in your preferred translation: Psalm 139; Philippians 2:25-30. Slow down enough to meditate on each one. Read what comes before and after if more context is necessary.

Pray these words out loud: “Lord, I surrender this day to you. Let my plans be your plans, let my encounters with others be holy, and may your kingdom grow just a little today because I am in this world. Amen.”

Give yourself a few minutes of silence before resuming your day.

Noon

Pray the Lord’s Prayer:

“Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.”

Again, give yourself a few minutes of silence before resuming your day.

Night

Begin by making a brief mental review of your day. When were you walking with God? When were you walking on your own? This isn’t a time to beat yourself up. It’s simply spiritually healthy to assess how you’re doing in relation to what God wants from you.

The remainder of the evening prayer time is more of a meditative experience. To better understand what is being recommended, take some time to read “Life and Breath” and “Under Water.” Perhaps you will be seeking peace, forgiveness or healing of some sort. Know that God meets you in these moments, and that grace is always available to you.

Sleep well.

Hearing from God: A Series

~ Chuck Griffin ~ 1 Comment

By Chuck Griffin

The LifeTalk blog on Methodist Life resumes tomorrow (Sept. 1). In conjunction with a September sermon series at Holston View Methodist, the church where I serve as pastor, I will be providing a daily prayer guide. If you’re a registered user on the Methodist Life site, an email will be delivered early enough that I hope you will be able to use the prayer guide throughout the day.

The series is called “Hearing from God,” and I first pray that during the month of September we can all grow in our ability to discern God’s will. Blessings on all of you!

For Such a Time as This, Pt. 2

~ Chuck Griffin ~ 1 Comment

2 Corinthians 13:5-10

By Chuck Griffin

Tuesday, I began moving toward Sunday’s sermon with an exhortation: Theologically conservative Methodists positioned by God to lead should do just that in our current environment, employing a little creativity and a lot of grace in the process.

I am not naïve. Once people become entrenched in institutional power and lucrative privilege, they very often will place their own interests above scriptural principles. (Another exhortation in Philippians 2:4-5 comes to mind.) So I exhort with only faint hope of a real response from anyone already positioned to make a difference.

That failure at the top continues to reverberate throughout the United Methodist Church, as it has done for decades now. Basic biblical concepts long preached and taught by Methodists have fallen by the wayside as the people once most able to encourage them grew silent in the face of secular pressure.

You can test how heavily your particular church has been affected by all of this. Look at today’s text from 2 Corinthians and ask yourself if it sounds like something anyone has taught or preached there.

The church at Corinth had very modern problems, the people immersed in “impurity, sexual immorality, and eagerness for lustful pleasure.” Paul expected that when he arrived, he would find quarreling, jealousy, anger, selfishness, slander, gossip, arrogance and disorderly behavior among them, too. (Read chapter 12 for the context I am citing here.)

Paul did not dance around those problems. He did not accommodate the social trends of the day. Instead, he relied on his humble subservience to God, letting God speak through him, employing the Scripture of his day and his direct encounters with the Holy Spirit to define right and wrong.

“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

If you’re unfamiliar with such language in church, you are in a congregation that has lost sight of what once was a basic Methodist concept, the pursuit of holiness. In church, this is a group effort to create an environment where people can, with the help of God, find their actions more closely aligned with God’s will each passing day.

Missing that in your church? Well, here’s the good news. Unworthy leaders can be ignored and even replaced. Paul ultimately aimed his message at all the Christians in the Corinthian church, giving everyone an opportunity to respond, and we can consider his words a message to us, too.

Know God’s word. Seek the presence of God’s Spirit through prayer, fasting and worship. As more of us do so, we will begin to recover what was once a bright, vibrant form of Methodism, a kind of Christianity that changed lives for the better.

Lord, we give thanks for the leaders who will arise among us, and we pray that they be graced with a double portion of your Spirit. Amen.

For Such a Time as This, Pt. 1

~ Chuck Griffin ~ 3 Comments

Esther 4 (NLT)

By Chuck Griffin

I am moving toward a sermon this Sunday that has been stirring in my heart for some time. It will be based on Luke 9:51-62, the story of Jesus resolutely heading toward Jerusalem to do what must be done.

I want to focus my two Methodist Life devotions this week on ideas that will come out in the sermon. Today, I want to go back to a particular moment in the story of Esther—I hope you’ve already taken time to click the above link and read the fourth chapter of that Old Testament book.

In short, the Jews seemed doomed, destined for slaughter by a powerful enemy. But through a miraculous set of what humans call coincidences, a Jewish woman became queen of the dominant Persian empire. In terms of power, she was not much more than a crowned concubine, but she did have direct access to the king—assuming he was agreeable to her presence.

Her uncle told her she must do something to save her people, but her hesitancy and fear were obvious. Then she heard the obvious question, the words that stirred her to action: “If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

Most of us have a hard time imagining ourselves in such a situation, but I think these moments arise for us more often than we might guess—perhaps at least once in a lifetime?

We find ourselves comfortable and content. We don’t want to be bothered by what looks to be a massive personal complication. And yet, we are where we are because God has been preparing us and positioning us for an important moment.

The moment arrives. Do we lie back as if our God-granted situation is a comfortable hammock, or do we stand alert and ready, saying to God, “I am in place. What would you have me do now so that your will is done?”

None of this is theoretical right now for Methodists. Certainly not as Scripture is being compromised, and certainly not as ministry assets developed by our very orthodox-minded Methodist ancestors are threatened.

I am not speaking to so-called progressives. They are who they are, and it’s unlikely that anything I might say would move them.

I do speak to conservative, scripturally sound thinkers in the United Methodist Church, particularly those who have risen to comfortable, well-paying positions of power and influence—people prepared by God for particular tasks.

With courage, a little creative thinking and the proper application of grace, you could quickly end the conflict we are experiencing. I have no doubt God placed you where you are for such a time as this.

Lord, move the hearts of the right people. May the great gift of the scriptural movement we call Methodism once again bless your kingdom in its unique ways. Amen.

The Righteous Heart

~ Chuck Griffin ~ Leave a comment

Romans 2:17-29 (NLT)

By Chuck Griffin

The early church in Rome was a mix of Jews and Gentiles, and sometimes they had trouble combining their world views. In today’s text, Paul clearly addresses the Jewish portion of his audience.

Paul begins with a call for an attitude adjustment, upholding the value of the law but emphasizing how knowing the law was supposed to move the Jews toward something greater.

I suppose I should pause and make sure we have a basic understanding of what Paul means by “the law.” Certainly, Paul is talking about the laws spoken by God to the Israelites on Mt. Sinai, what we call “The Ten Commandments.” He references three of those commandments, ones related to stealing, adultery and idolatry, when he accuses the Jewish Christians of hypocrisy.

He also may have been thinking of additional, more culturally specific rules God gave Moses to establish a covenant with the Israelites. He may even have been referencing the interpretations of the laws developed by rabbis over the centuries.

To a good Jew, the Mosaic law was everything. How well you followed every jot and tittle of the law served as evidence of your righteousness to God and the people around you. Let’s not forget Paul himself had once been a Pharisee, a sect of Jews known for their rigorous adherence to the law.

And yet, Paul had seen the true purpose of the law through his encounter with Jesus Christ. He wanted to be sure these early Jewish Christians saw it, too.

It helps to think about the law in a big-picture way. You may recall that a lawyer once tried to trap Jesus by asking him to name the most important commandment.

Jesus replied: “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” (Matthew 22:37-40)

Jesus took the law and explained it as a matter of the heart. He then lived out that truth in how he lived and died. In Romans, Paul developed his message along the same lines.

The Jewish mistake was simple enough; it even seemed noble and holy. God gave the Israelites the law to live by, and those who wanted to be obedient saw the law as a call to action.

There were rituals, sacrifices and festivals to be performed. There were specific actions to be avoided, the “thou shalt nots” that were always to be kept in mind. The pursuit of obedience seemed paramount, and we can tell from Paul’s writings in Romans and elsewhere that Jews who followed Jesus as their promised Messiah continued to emphasize obedience to rules.

In the fifteenth chapter of the book of Acts, we see this problem reach a crisis point. At this point in the life of the church, there was a lot of friction between the Gentile followers of Christ, who were drawn to a message of universally available salvation and grace, and certain Jewish followers of Christ, who essentially believed all converts needed to follow Jewish law as well as Jesus. Perhaps the harshest requirement: The Jewish Christians said the Gentiles needed to be circumcised in order to be saved.

In what is now called the Council of Jerusalem, the early church leaders, including Peter and Paul, decided Gentiles did not need to be burdened with rituals and behaviors that had never been part of their culture. Instead, they simply asked that the Gentiles abstain from sexual immorality, food offered to idols, and from consuming blood or the meat of strangled animals. The ones related to food may have been simple measures of politeness, as Jews found such consumption detestable, making it difficult for the community to eat together. Acts tells us the Gentile Christians rejoiced greatly when they received word of this lenient decision.

Paul and the other early church leaders understood the law was intended to be more than just a call to “head knowledge” or a series of repeated actions. The law was a call to transformation. Understanding the law was supposed to change the heart, bringing a person into a full relationship with God and a proper relationship with others.

This is the full meaning of the word we translate as “righteous.” It’s not just getting certain actions right—it’s having our innermost being aligned with God’s will.

Lord, may your Spirit help us pursue that true, scripturally sound heart righteousness, knowing that once we have that, our actions will fall into alignment with your will. Amen.

Resurrection Day!

~ cwgriffin3rd ~ 1 Comment

John 20:1-18 (New Testament for Everyone)

On the first day of the week, very early, Mary Magdalene came to the tomb while it was still dark.

She saw that the stone had been rolled away from the tomb. So she ran off, and went to Simon Peter, and to the other disciple, the one Jesus loved.

‘They’ve taken the master out of the tomb!’ she said. ‘We don’t know where they’ve put him!’

So Peter and the other disciple set off and went to the tomb. Both of them ran together. The other disciple ran faster than Peter, and got to the tomb first. He stooped down and saw the linen cloths lying there, but he didn’t go in. Then Simon Peter came up, following him, and went into the tomb. He saw the linen cloths lying there, and the napkin that had been around his head, not lying with the other cloths, but folded up in a place by itself.

Then the other disciple, who had arrived first at the tomb, went into the tomb as well. He saw, and he believed. They did not yet know, you see, that the Bible had said he must rise again from the dead.

Then the disciples returned to their homes.

But Mary stood outside the tomb, crying. As she wept, she stooped down to look into the tomb. There she saw two angels, clothed in white, one at the head and one at the feet of where Jesus’ body had been lying.

‘Woman,’ they said to her, ‘why are you crying?’

‘They’ve taken away my master,’ she said, ‘and I don’t know where they’ve put him!’

As she said this she turned round, and saw Jesus standing there. She didn’t know it was Jesus.

‘Woman,’ Jesus said to her, ‘why are you crying? Who are you looking for?’

She guessed he must be the gardener.

‘Sir,’ she said, ‘if you’ve carried him off somewhere, tell me where you’ve put him, and I will take him away.’

‘Mary!’ said Jesus.

She turned and spoke in Aramaic.

‘Rabbouni!’ she said (which means ‘Teacher’).

‘Don’t cling to me,’ said Jesus. ‘I haven’t yet gone up to the father. But go to my brothers and say to them, “I’m going up to my father and your father – to my God and your God.” ’

Mary Magdalene went and told the disciples, ‘I’ve seen the master!’ and that he had said these things to her.

A Sermon: “Headed Home”

~ Chuck Griffin ~ Leave a comment

Here’s a Monday Extra for Methodist Life readers. As some of you are aware, this blog began as part of outreach efforts by the Holston Wesleyan Covenant Association. The link below will take you to the manuscript of a sermon I preached last Saturday during worship, before our Holston chapter’s annual business meeting.

“Headed Home”